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Andrea Langlois et al - Islands of Resistance - Pirate Radio in Canada

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S<strong>et</strong>t<strong>in</strong>g Sail • 13<br />

might best be viewed as one element with<strong>in</strong> an ensemble <strong>of</strong> autonomous<br />

media.<br />

As articulated by Christ<strong>in</strong>a Dunbar-Hester <strong>in</strong> her 2008 exam<strong>in</strong>ation<br />

<strong>of</strong> gender, identity and activism with regards to low-power radio:<br />

<strong>Radio</strong> itself is viewed by some as a unique media technology, mak<strong>in</strong>g<br />

access to it very appe<strong>al</strong><strong>in</strong>g: radio does not require producers or<br />

listeners to be literate; it can reach a sm<strong>al</strong>l, loc<strong>al</strong> community or area;<br />

production and broadcast technologies are relatively <strong>in</strong>expensive and<br />

easy to use; radio is very <strong>in</strong>expensive to receive; and it is easier and<br />

cheaper to provide programm<strong>in</strong>g <strong>in</strong> an aur<strong>al</strong>-only medium than <strong>in</strong><br />

a tele-visu<strong>al</strong> one. In spite <strong>of</strong> charges <strong>of</strong> radio be<strong>in</strong>g a dead or dy<strong>in</strong>g<br />

medium, both activists and corporate broadcasters view the FM band<br />

as v<strong>al</strong>uable. 16<br />

The importance <strong>of</strong> such accessibility is illustrated <strong>in</strong> Charles<br />

Mostoller’s essay about <strong>Radio</strong> Barriere Lake (Chapter 6), an <strong>in</strong>digenous<br />

community where radios are a centr<strong>al</strong> feature <strong>of</strong> communication and<br />

the radio station serves to l<strong>in</strong>k members <strong>of</strong> the community tog<strong>et</strong>her<br />

cultur<strong>al</strong>ly. In a similar ve<strong>in</strong>, Stephen Dunifer’s essay (Chapter 2) on<br />

pirate radio activism among <strong>in</strong>digenous groups <strong>in</strong> Oaxaca serves to<br />

place the Canadian experience <strong>in</strong> an <strong>in</strong>ternation<strong>al</strong> context. Even with<br />

the advent <strong>of</strong> digit<strong>al</strong> radio, we can assume that an<strong>al</strong>og radio receivers<br />

will not disappear, but might become a liberat<strong>in</strong>g <strong>al</strong>ternative, or even a<br />

counter-hegemonic force, <strong>in</strong> relation to the mass media model <strong>of</strong> communication.<br />

Some hope that <strong>in</strong> the move to digit<strong>al</strong> radio the FM band<br />

will be abandoned by corporate and state <strong>in</strong>terests. Others fear that it<br />

will <strong>in</strong>stead be auctioned <strong>of</strong>f to the highest bidder, leav<strong>in</strong>g less space<br />

b<strong>et</strong>ween stations than currently exists, which means that pirates will<br />

have difficulties f<strong>in</strong>d<strong>in</strong>g empty spots on the FM di<strong>al</strong>.<br />

<strong>Radio</strong> Art with a <strong>Pirate</strong> Twist<br />

Historic<strong>al</strong>ly, one <strong>of</strong> the longest runn<strong>in</strong>g above ground Canadian pirate<br />

radio micro stations has been the 1-watt voice <strong>of</strong> <strong>Radio</strong> 90 narrowcast<strong>in</strong>g<br />

from the Banff Centre’s New Media Institute <strong>in</strong> Alberta. Because<br />

radios can be used as a mobile sound system, the airwaves can become<br />

an artistic tool for creat<strong>in</strong>g <strong>in</strong>teractive spaces and experiences as Kathy<br />

Kennedy, Kristen Roos, Christ<strong>of</strong> Migone, André Éric Létourneau,<br />

Anna Friz, Stephen Kelly and Eleanor K<strong>in</strong>g, and Marian van der Zon

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