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No Longer a Slumdog Who Are These People These are the Dalits and the Other Backward Castes. They have had to break their malnourished bodies, working all hours of the day simply to get enough money for one meal. Why It is more than just poverty, though they are among the poorest in the world. It is more than just their lack of education, though only 30 percent of them can read at all. 2 It is because of the caste system and the fact that they are not a part of it. This oppressive way of life for the world’s most impoverished all began with the arrival of the Aryans in India, about 1500 b.c. Because the Aryans believed themselves to be a superior race, they devised a cruel system to prevent themselves from becoming “contaminated” by the indigenous peoples. This system also served to help control the populace, making them view each other through a distorted lens of inequality. Through this tactic, the Aryans were quickly able to become a rich and highly educated minority. Instead of using physical weapons, they used this mind-bending tool called the caste system. This system taught that people were reborn from different parts of the body of their god Brahma and thus had differing value. Thousands of years later, people still believe that those who came from the head, arms and shoulders of Brahma are intrinsically better than those who came from the torso, legs or feet. This is the premise and justification used to abuse those of lower caste. The caste system also divided society based on roles or jobs. The four main castes, from the greatest to the least, are Brahmins (priests and teachers), Kshatriyas (rulers and soldiers), Vaisyas 42
Once A Slumdog, Always a Slumdog (merchants and traders) and Sudras (laborers and servants). Within these four main castes, there are countless subcastes that further divide and categorize the Hindu population. Caste is determined at birth. If, for example, your parents were of high caste, you would also be of that caste. However, if your parents were low caste, that’s where you would belong. You would grow up learning to fear and respect those who are higher and despise those who are lower. There is no opportunity for advancement, no hope of someday being worth more. Whatever you are, you always will be. The caste system, though officially outlawed in India, is still a major source of social identity and ostracism. It is because of their caste that many of these children suffer. 43
Page 2 and 3: Readers Respond to NO LONGER A SLUM
Page 4 and 5: No Longer a Slumdog
Page 6 and 7: No Longer a Slumdog © 2011 by K.P.
Page 8 and 9: Table of Contents Foreword 11 Ackno
Page 10 and 11: not met the individuals mentioned i
Page 12 and 13: Discover More Online Scan this with
Page 14 and 15: commitment to oversee this project,
Page 16 and 17: touch someone of higher caste, the
Page 18: pennies, often making only 10-15 ce
Page 21 and 22: Chapter One Stolen Childhood Muttu
Page 23 and 24: stolen childhood Does this treatmen
Page 25 and 26: stolen childhood If through strengt
Page 27 and 28: stolen childhood something to happe
Page 29 and 30: stolen childhood simply overworked,
Page 31 and 32: stolen childhood to fend for themse
Page 33 and 34: stolen childhood Thousands of untou
Page 35 and 36: stolen childhood “You hear, O Lor
Page 37: Chapter TWO Once a Slumdog, Always
Page 41 and 42: Once A Slumdog, Always a Slumdog se
Page 43 and 44: Once A Slumdog, Always a Slumdog a
Page 45 and 46: Once A Slumdog, Always a Slumdog An
Page 47 and 48: Once A Slumdog, Always a Slumdog an
Page 49 and 50: Once A Slumdog, Always a Slumdog di
Page 51 and 52: Once A Slumdog, Always a Slumdog wi
Page 53 and 54: Once A Slumdog, Always a Slumdog st
Page 55 and 56: Once A Slumdog, Always a Slumdog se
Page 58 and 59: You can give without loving, but yo
Page 60 and 61: No Longer a Slumdog Likewise, nothi
Page 62 and 63: No Longer a Slumdog says, “Anyone
Page 64 and 65: No Longer a Slumdog Mark 9:37 that
Page 66 and 67: No Longer a Slumdog anymore. And I
Page 68 and 69: No Longer a Slumdog but also for he
Page 70 and 71: No Longer a Slumdog My mother enrol
Page 72 and 73: No Longer a Slumdog out at night. I
Page 74 and 75: No Longer a Slumdog Although these
Page 76 and 77: The first question that the priest
Page 78 and 79: No Longer a Slumdog stand for it an
Page 80 and 81: No Longer a Slumdog many Dalits fro
Page 82 and 83: No Longer a Slumdog away for the ch
Page 84 and 85: No Longer a Slumdog Reports soon ca
Page 86 and 87: No Longer a Slumdog thinking about
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No Longer a Slumdog Hope in Crisis
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No Longer a Slumdog a situation tha
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No Longer a Slumdog knowledge that
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How far that little candle throws h
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No Longer a Slumdog In response to
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No Longer a Slumdog Being able to e
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No Longer a Slumdog regularly. Ever
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No Longer a Slumdog Children learn
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No Longer a Slumdog The children le
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No Longer a Slumdog Since then, Sag
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No Longer a Slumdog Children take t
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No Longer a Slumdog centers also sp
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No Longer a Slumdog It has been sim
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No Longer a Slumdog The boy simply
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Every man feels instinctively that
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No Longer a Slumdog their pleas for
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No Longer a Slumdog If you want ide
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No Longer a Slumdog Remember, too,
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No Longer a Slumdog Volkswagen bug
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No Longer a Slumdog Our Privilege Y
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No Longer a Slumdog life in their e
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Nobody made a greater mistake than
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No Longer a Slumdog C.S. Lewis put
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No Longer a Slumdog months and even
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If you have been blessed by this bo
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No Longer a Slumdog pray for your c
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No Longer a Slumdog fundamental to
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No Longer a Slumdog A GFA Bridge of
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No Longer a Slumdog As a sponsor of
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No Longer a Slumdog 3. You will rec
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No Longer a Slumdog Today, we have
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No Longer a Slumdog or sexual abuse
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Notes Front Matter 1. Shane Claibor
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notes 3. “Dalits fined for daring
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notes Appendix II: Believe It or No
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After 2,000 years of Christianity,
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Give HOPE to a child in need today!
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Share Their Hope in Your Hometown H
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A mother’s prayer continues to ch
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DISCOURAGEMENT: REASONS AND ANSWERS
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ORDER CODE QUANTITY SUGGESTED DONAT
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