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winds of change<br />

In addition, Dalit children who try to attend school usually<br />

find it a painful experience. Biases against Dalits and OBCs are<br />

often present in the classroom. They may be required to do tasks,<br />

like cleaning the grounds, which other children don’t have to do.<br />

There are still communities in which Dalits are <strong>no</strong>t allowed<br />

to attend the same schools where upper-caste children study.<br />

And even where Dalits are allowed in, they will typically have<br />

to sit in the back of the classroom and <strong>no</strong>t participate in class<br />

activities. They are often verbally abused and are more likely than<br />

other children to receive corporal punishment. Teachers have<br />

been k<strong>no</strong>wn to say that Dalit pupils can<strong>no</strong>t learn unless they are<br />

beaten. 3<br />

If a low-caste pupil has trouble learning a school subject, they<br />

don’t have anyone at home to help them. Most parents were <strong>no</strong>t<br />

allowed to go to school when they were young, so they themselves<br />

can<strong>no</strong>t read or write. All of these factors work together to<br />

discourage a student from persevering in their studies.<br />

These are formidable obstacles to overcome, both eco<strong>no</strong>mically<br />

and socially. Gospel for Asia stepped out in faith to bring<br />

education within the reach of these children in crisis. We didn’t<br />

realize at the time how great an impact this would have on everyone<br />

involved.<br />

Encouraging Beginnings<br />

One of our early attempts at running a school program was<br />

among the Banjara tribe. The tribal leader personally asked me to<br />

help educate their children. We were learning as we went, but the<br />

Lord was faithful, and those first efforts were wildly successful.<br />

87

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