no-longer-a-slumdog
no-longer-a-slumdog
no-longer-a-slumdog
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No Longer a Slumdog<br />
Your caste <strong>no</strong>t only affects your sense of worth, but also the<br />
jobs you can hold, what clothes you can wear, where you can worship,<br />
who you can marry, where you can gather water and what<br />
sort of education you can expect.<br />
This pervasive system of social ostracism and prejudice is the<br />
glue that keeps everyone in their proper place, even in modern India<br />
where caste-based discrimination is officially prohibited by law.<br />
The Bottom of the Bottom<br />
At the very bottom of the system, below all four castes and all<br />
the subcastes, is a group of people called “Untouchables” or “Dalits.”<br />
The word Dalit means “oppressed” or “broken.” They are considered<br />
by other castes to be subhuman, impure from birth and<br />
worthy of <strong>no</strong>thing but contempt. To be “Untouchable” means<br />
just that—<strong>no</strong> upper-caste can touch you, and you can<strong>no</strong>t touch<br />
them either. Anything you contact is declared unclean. If anyone<br />
were to stoop low e<strong>no</strong>ugh to give you something to eat or drink,<br />
be assured that it will be in a cheap disposable dish. Further, it is<br />
expected that you will throw away what you just “contaminated.”<br />
Often Dalits are denied access to public wells for the same<br />
fear of contamination. In an article published October 25,<br />
2010, I read of three Dalit men who were fined Rs. 15,000 each<br />
(US$330) because they drank from a public water fountain used<br />
by the upper-castes. 3<br />
The majority of these exploited peoples live in rural villages<br />
and communities, slaving away to eke out a living. But there are<br />
also millions of Dalits and OBCs who try to live crammed into<br />
the slums. Those on the outside looking into the slums began to<br />
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