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No Longer a Slumdog<br />

Your caste <strong>no</strong>t only affects your sense of worth, but also the<br />

jobs you can hold, what clothes you can wear, where you can worship,<br />

who you can marry, where you can gather water and what<br />

sort of education you can expect.<br />

This pervasive system of social ostracism and prejudice is the<br />

glue that keeps everyone in their proper place, even in modern India<br />

where caste-based discrimination is officially prohibited by law.<br />

The Bottom of the Bottom<br />

At the very bottom of the system, below all four castes and all<br />

the subcastes, is a group of people called “Untouchables” or “Dalits.”<br />

The word Dalit means “oppressed” or “broken.” They are considered<br />

by other castes to be subhuman, impure from birth and<br />

worthy of <strong>no</strong>thing but contempt. To be “Untouchable” means<br />

just that—<strong>no</strong> upper-caste can touch you, and you can<strong>no</strong>t touch<br />

them either. Anything you contact is declared unclean. If anyone<br />

were to stoop low e<strong>no</strong>ugh to give you something to eat or drink,<br />

be assured that it will be in a cheap disposable dish. Further, it is<br />

expected that you will throw away what you just “contaminated.”<br />

Often Dalits are denied access to public wells for the same<br />

fear of contamination. In an article published October 25,<br />

2010, I read of three Dalit men who were fined Rs. 15,000 each<br />

(US$330) because they drank from a public water fountain used<br />

by the upper-castes. 3<br />

The majority of these exploited peoples live in rural villages<br />

and communities, slaving away to eke out a living. But there are<br />

also millions of Dalits and OBCs who try to live crammed into<br />

the slums. Those on the outside looking into the slums began to<br />

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