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botswana/namibia - Cour international de Justice

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697. In the result there is no credible evi<strong>de</strong>nce that either Namibia or its pre<strong>de</strong>cessors<br />

exercised State authority in respect of Kasikili/Sedudu. The Memorial of Namibia is unable to<br />

invoke a single act of sovereignty in relation to the island. The absence of such evi<strong>de</strong>nce is<br />

highlighted by the eccentric reliance by Namibia upon the agricultural activities of the people<br />

of Kasika (in certain periods) and upon the activities of South African military patrols in the<br />

region.<br />

(E) Any Exercise of Authority could not have been à titre <strong>de</strong> souverain<br />

(i) Introduction<br />

698. In the previous section the first condition for the existence of title by prescription was<br />

examined: the exercise of State authority over the area concerned for a sufficient period of<br />

time. The conclusion was that neither Namibia nor its pre<strong>de</strong>cessors have exercised state<br />

authority in respect of Kasikili/Sedudu Island at any time. This conclusion ren<strong>de</strong>rs aca<strong>de</strong>mic<br />

any examination of the fulfilment of the second condition for the existence of title by<br />

prescription: the existence on the part of the state exercising authority of a genuine belief that<br />

it has title (in other words, the possession must be à titre <strong>de</strong> souverain). Nevertheless, it will<br />

be of assistance to the <strong>Cour</strong>t to <strong>de</strong>monstrate that, in any case, no genuine belief in the<br />

existence of title could have existed at any time since the conclusion of the Anglo-German<br />

Agreement in 1890.<br />

(ii) As a preliminary issue; what is the title to which any genuine belief would relate?<br />

699. The Namibian Memorial in its chapters relating to prescription (Part Two, Chapters II<br />

and III) refers in general terms to the display of State sovereignty and repeats the standard<br />

formula according to which: 'The possession of the prescribing State must be exercised à titre<br />

<strong>de</strong> souverain..." (ibid., pp.86-7, paras. 218-19). In Chapter III (which is apparently inten<strong>de</strong>d to<br />

<strong>de</strong>al with the issue of genuine belief) the substance of the exposition relates to purported<br />

'exercise of sovereignty'. No consi<strong>de</strong>ration is given to the nature of the title assumed or<br />

believed in by the alleged possessor. (See the Namibian Memorial, pp. 86-100 passim).<br />

700. This omission is not very surprising. The 'prescription' scenario is dated back to 1890 in<br />

Namibia's argument. The Anglo-German Agreement had just been conclu<strong>de</strong>d. In the Eastern<br />

Caprivi the German Government had, in a major agreement carefully negotiated with Great<br />

Britain, established a river boundary. This fact was not obscure, but very recent and very<br />

public. The only possible title in which any German official could have genuine belief would<br />

be a title in terms of Article III of the Anglo-German Agreement. Moreover, given that no<br />

cession was involved, the title could only be related to the i<strong>de</strong>ntification of the 'main channel'<br />

of the Chobe River.<br />

701. In the historical and legal context the only title which could be believed would be that<br />

based upon the river boundary. There is no comparison with the ambiguities of cases such as<br />

the Island of Palmas case. And yet the whole point of the Namibian argument is to allege a<br />

title over the island 'by operation of the doctrines of prescription, acquiescence and<br />

recognition, entirely in<strong>de</strong>pen<strong>de</strong>ntly of its treaty-based claim.' (Namibian Memorial, p.66, para.<br />

180). Whilst the doctrines are i<strong>de</strong>ntified, the title supporting the alleged possession is not. The<br />

nearest the Memorial comes to pleading an alternative title is the invocation of traditional title<br />

of the Basubia (ibid., p.83, para. 214; and para. 230). In<strong>de</strong>ed, on occasion, this Basubia title is

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