botswana/namibia - Cour international de Justice
botswana/namibia - Cour international de Justice
botswana/namibia - Cour international de Justice
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"Until now it's when we hear the issue of Kasikili, people are claiming it. It's where I know<br />
we were born."<br />
474. In cross-examination by the Botswana Component of the Joint Team, she says<br />
"I was born at Kasika." (ibid., p.134).<br />
475. Christopher Liswani Matondo, who was 73 years old at the time of giving evi<strong>de</strong>nce in<br />
1994, says (at page 136, Memorial of the Republic of Namibia, Volume II, Annex 1):<br />
"Me, in Kasikili it's where I was born. My father Matondo it's where he had built his house, I<br />
even know the grave of the Chief of Kasikili and others. Even Chief Moraliswani when he<br />
was born. It was in Kasikili. It is where Chief Liswaninyana died and was buried."<br />
Of course, it cannot be true that Chief Liswaninyana was buried at Kasikili (see the evi<strong>de</strong>nce<br />
of Chief Moraliswani below.)<br />
476. Asked if his family had a house in Kasika, he says:<br />
"It's where our parents were staying in Kasika and it's where we were born in Kasika." (ibid.,<br />
p.139)<br />
477. The witness Elias Shamwazi Lilungwe, who was 65 years old at the time of giving<br />
evi<strong>de</strong>nce in 1994, says:<br />
"I say that the Island of Kasikili/Sedudu belongs to Bekuhane, it's where I was born. It's<br />
where my grandfather was buried and where my father was ploughing. It's where I grew up<br />
and got married." (ibid., p.174)<br />
478. In cross-examination, he has this to say:<br />
"My house is in Kasika. Up to now it's where I am staying. Starting from where I was born,<br />
it's where I am staying. I got married at Kasika. I was born at Kasika." (ibid., pages 179, 180).<br />
479. Maimbolwa Anna Siiyinda, 65 years old at the time of giving evi<strong>de</strong>nce, says:<br />
"I am not talking lies. At Kasikili it's where we were born. All of us, it's where we were<br />
ploughing....After our Chief died ... after that three years we went back and ploughed ... then<br />
came the elephants ... It is at Kasika that our Chief was buried. After our old people have died,<br />
then we stayed at Kasika. We found that there is nowhere we could go now because even if<br />
we tried to plough there, the Botswana Authorities told us that we should not plough on<br />
Kasikili." (ibid., pp.205-6).<br />
480. In cross-examination, she was asked if she lived in Kasika and she said,<br />
"If there was an aeroplane, I could go and show you where we are left, me and my kids and<br />
my family - where we are staying at Kasika." (ibid., p.208).<br />
481. Asked if that was the house she has lived in all her life she says: