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botswana/namibia - Cour international de Justice

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712. The second solution is as follows. In reliance upon an eccentric version of the concept of<br />

indirect rule, the Namibian Memorial relies upon the authority of the Basubia chiefs in the<br />

Eastern Caprivi. Without any proof, it is asserted that the activities of the Chiefs and their<br />

subjects could generate title (for Germany in the period 1890 to 1914). This assertion does<br />

not, of course, take care of the issue of finding the source of a 'title believed in.' But the<br />

Namibian Memorial provi<strong>de</strong>s an answer: "... the chiefs, and in<strong>de</strong>ed all the Masubia, regar<strong>de</strong>d<br />

Kasikili Island as a part of their traditional territory." (p.92, para. 230). Elsewhere, the<br />

Namibian Memorial refers to an alleged 'Namibian/Masubia occupation and use of Kasikili<br />

Island" (p.102, para. 255).<br />

713. Thus the only source of a 'title believed in', once the Anglo-German Agreement is set<br />

asi<strong>de</strong>, is the traditional title of the Basubia, which (if it existed) antedated the Anglo-German<br />

Agreement of 1890. The Namibian Memorial in effect treats the traditional title of the<br />

Basubia as a type of jus cogens, which would automatically modify the application of the<br />

provisions of Article III of the Anglo-German Agreement in the Chobe district. The Namibian<br />

Government makes no attempt to explain how such a reference to traditional title could be<br />

compatible with contemporary <strong>international</strong> law of the period 1890 to 1914.<br />

714. The assumption that a carefully negotiated boundary treaty was subject to locally applied<br />

traditional title is one of quite remarkable novelty. However, such an assumption is the<br />

inevitable result of seeking to mount a case based upon prescription which involves a setting<br />

asi<strong>de</strong>, without any justification, of the provisions of the Anglo-German Agreement.<br />

715. There is thus an absence of proof of any legally valid 'genuine belief' in the existence of<br />

title. At this point, it is necessary to remind the <strong>Cour</strong>t that there is no proof (in any case) that<br />

the Basubia chiefs had authority to change the <strong>international</strong> boundary or that the island was<br />

subject to the jurisdiction of the Caprivi chiefs. In<strong>de</strong>ed, the available evi<strong>de</strong>nce indicates that<br />

no one owned land on Kasikili/Sedudu Island either on the basis of customary law title or<br />

otherwise.<br />

(vi) Conclusion: there was no basis at any stage for a genuine belief in the existence of<br />

title<br />

716. In the absence of a belief in the existence of title based upon the Anglo-German<br />

Agreement, the Government of Namibia is placed in a very invidious position. The question<br />

of title <strong>de</strong>pends upon the <strong>de</strong>finition of a river boundary in an <strong>international</strong> agreement. The<br />

only alternative source of title would be a belief in a waiver of title on the part of Botswana or<br />

its pre<strong>de</strong>cessors. But a waiver could only operate when a dispute arose and this did not occur<br />

until 1948. The result of the correspon<strong>de</strong>nce between the British and South African<br />

Governments in the period 1948 to 1951 was a firm affirmation of title by the United<br />

Kingdom. Moreover, when the issue resurfaced in 1984 the Government of Botswana<br />

reaffirmed its title to the island: see the statement of Mr. Mokama, Botswana Memorial,<br />

Annex 44, para. 3.<br />

717. In this connection, it may be recalled that the <strong>Cour</strong>t has been reluctant to accept that<br />

conduct may establish sovereignty in <strong>de</strong>rogation of the provisions of a boundary treaty. This<br />

reluctance is evi<strong>de</strong>nt in the Judgment of the <strong>Cour</strong>t in the Frontier Land Case. I.C.J. Reports,<br />

1959, p.209 at pages 217, 227-30.<br />

(F) The Namibian Argument based upon Acquiescence and Recognition

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