"QoyeiirxtS a^lftlve v/orJ^,SxrA(^ prt^^s^cK tKe. ^o&p^l to ^ve.ry cr^a^t^^D f j m r l i c n t o j[Communications jjertaining to missions will beaddressed to F. M. Foster, 305 West Wth st.. NewYork.^SPECIAL MEANS OF SUCCESSFUL MISSIONS,By Eev, P. H. Wylie.la studying the Sabbath school lessons,based upon Zechariah, the third and fourthchapters^ the thought came to me with greatforce, that before missions could have thatsuccess we desire, God's moral ordinances ofboth ecclesiastical and civil governments mustperform the great work designed by Him whofounded them.In the third chapter we have Joshua thehigh priest, a type both of Christ and au instrumentin His hand. Verse 8, He speaks ofmy servant the Branch. But this is a termapplied particularly to Ohrist. And in thesixth chapter it is said, " He shall build thetemple of the Lord. Even He shall build thetemple of the Lord; and He shall bear theglory." So we find Matthew 28:<strong>18</strong>, "Allpower is given unto me in heaven and inearth." And John 17: 3. " It is that He shouldgive eternal life to as many as thou hast givenHim." But He used Joshua as an instrument;and He uses ministers of religion as instrumentsto perform His works. For He says,*'Go ye into all the world and preach the Gospelto every creature," and adds, " Lo, I amwith you always." And the practical applicationis seen in Mark 16: 20. "And they wenteverywhere preaching the word, the Lordworking with them," Then in chapter four,there is tbe agency of the Holy Spirit, verse A Brahmin said to a missionary: "We aresix. "Not by might nor by power, but by mySpirit." But in His hand the instrumentalityfinding you out. Tou are not so good as yourBook. If you were so good as your Book, youof Zerubbable is acknowledged. Verse nine; would conquer India for Christ in fiveyears,"" The hands of Zerubbable have laid the foundationThis appears to be very close to the fact. Aof this house, his hands shall also fingood authority says that evangelical Chi'istiangish it."in the United States are credited with possessingAnd now as to the positions these institutions$13,000,000, They contribute annuallyoccupy in the conversion of the world. twenty-five cents per capita for foreign missions,They—verse 12—are or oue thirty-second part of one per centthe two golden pipesthrough which the golden oil of the Spirit'sinfluence flows down for the conversion of sinners.of their wealth. Astonishment rises as thisfact is looked upon with steady gaze. TheThis is a leading thought of these chapchurch of Christ does not, it appears, thinkters. And when the Ccmmittee of the Alliancemuch of the heathen; the one thirty-secondclosed the lesson at verse ten, it showed part of one per cent of their wealth. Hunthat they bad not grasped the mind of theSpirit in the lesson.dreds of thousands, yes, millions of them willbe taxed, without a word of opposition, dollarsFor the restoration and preservation of upon dollars and hundreds of dollars to buildmoral order in the world, God has appointed great war ships for the destruction of humanecclesiastical and civil government. Both are life, and will give to the grandest and mostHis institutions. Each has its own sphere. glorious work in the world—the saving of theThe sphere of the church is pretty generally lost—a few cents or paltry dollars. It is nounderstood. But the state is given over to more creditable for a nation to go struttingCHEISTIAN NATION. uae <strong>18</strong>.the secular sphere. But even the state has avery important work to do about religion.As tbe aid of Zerubbable was indispensablein building the temple, so is the aid of thestate in converting the world. The LordJesus Christ has instituted these two greatpipes through which to communicate the oil ofdivine grace to lost men, and while only oneis used for that purpose, the work will progressslowly. But let both these pipes beopen, then, as the temple was finishedin anincredibly short period, and insuperable difficultieswere removed, so, if both these institutionswould so operate, each in its own sphere>we might expect that missionary work wouldgo forward with unprecedented rapidity, andthat in an incredibly short time, the worldwould be converted to the Ohristian religion.It is not necessaiy for Department of Missionsto call attention toJB ather Wylie's articleon Special Means of Successfnl Missions.Ifcarrests attention because of its forcible presentationof a truth which nearly all denominations,either do not know, f<strong>org</strong>et, or reject.Yet, as the author of the article clearly shows,it lies at the basis of the conversion of theworld. As long as one of the golden pipes isstopped by secularism in government, naissionswill cripple along on one foot. God's peopleshould spare no means to keep both pipes open.The view which sees nothing but the churchinmissions, is inexcusably narrow, asifc is unscriptural.about with weapons sticking out of its hippockets, waitinp;, and even anxious, for someone to knock the chip off its shoulder, than forthe individual. Yet it is just this the nationsare doing, and are priding themselves in itandwe are called upon to bear our share ofthe expense for the exhibition of this nationalruffianism. God's people in the nations shouldinsist upon a new leaf being turned over. Tbeworld has given its attention to war longenough. Let the poisonous fangs be pulledout by the power of the Gospel. A small partof the money now spent in national armaments,if used for the conversion of the world, wouldsoon bring millennial peace. "They shall beattheir swords into plough-shares, and theirspears into pruning-hooks; nation shall notlift up sword against nation, neither shall theylearn war any more." How far we are ffomthat day may be seen from the ever increasingarmaments of the world and this, "Neithershall they learn war any more." Then, with liberatedresources, the work of God could be becominglycarried on. At present, thechurchis oppressed with national expenditures, muchof which could be with profit discontinued.But the <strong>Christian</strong> should strive to be as muchlike his Book as possible, for the heathen seeour inconsistencies in interest and work fortheir salvation.The following interesting letter which appearedin the <strong>Christian</strong> Instructor, was writtenby Mrs. Anisa Mawad, who far several yearsmade her home in Xenia, Ohio. She was abright Egyptian girl, and is now laboring inher home land:"I shall try to tell you how the women inUpper Egypt do in case of the death of one oftheir number. On the firstday of the deaththey wear their best clothing and smear thefront part of their dresses with mud. Theyalso put mud on their heads and go out of thehouse screaming. After they bury their deadthe women go back to the house and screamuntil evening. On the third day after burialtheir friends go to comfort them. O, whatmiserable comfort! They all sit on mats andall repeat something they have committed tomemory, and scream at intervals for about anhour. Then they drink coffee and smoke therest of the day. On the seventh day they performthe* same ceremony, and after forty daysthe same thing is repeated. If any of the missionariesattend this service, they sit still andquietly listen to reading or exhortation. Itisa bad custom, and in the way of the Egyptian^fsubmitting to the will of Him who doeth all'things well, and as He pleases, and none cansay to Him, 'What doest thon ?'"I attended one of these mournings theother day, and tried to persuade them therewas no profit in such ceremonies; but thefonly replied that the missionaries 'had a differentheart from them.' i have a baby boyfen months old. He ia very sweet and deartous. Eev. J. K. Giffen baptized him yesterday.I do all my own *ork with the help ofa very small boy to run errand. IcloBebyasking an interest in your prayers."Anisa Mawad."
Mar. 22.<strong>18</strong>93.A FAMILY PAPEE.NEEDS OF OUR DAY.Paper read at a meeting ofthe Belle Centre congregation and Sabbath School, Dec.'ZXst, <strong>18</strong>92.In the New Year of <strong>18</strong>66, Tennyson the lateEnglish Poet Laureate, exclaims in one of hismatchless pieces" O years, that meet in tears.Have ye aught that is worth the knowing?Science enough and eiplonng,Wanderers coming and going,Matter enough for deploring.But aught that is worth the knowing?"Suited though that was for that occasion,I think it is still more suitable for the presentday, when with Jeremiah we can exclaim,"Princes are hanged up by the hands, the facesof the elders are uot honored." The chiefcharacteristic of the age seems to be a chronicunrest. There is a constant demand for novelty.Like the Athenians in Paul's time all are wishingto see and hear some new thing. Nothing,however venerable It may be, is safe from theattacks of the newer gtSneration. Doctrinesand creeds which sufficed our forefathers andwhich have been held in universal respect forages, are ruthlessly whistled down the wind,by the so-called liberal thinkers of the nineteenthcentury. Scepticism and infidelity whichheretofore were content to keep in the backgroundnow boldly advance to the front andadvertise themselves from every housetop.But such are not the worst evils. Even amongthose who like the remnant of Israel have notbowed the knee to Baal there are some whoin verity are wolves in sheep's clothing, andavail themselves of the outward garb of truth,to promulgate insidious doctrines which aremore dangerous by far than the open unbeliefof the loud-mouthed agnostic. The difficultyis to know what we ought to accept, and whatAnother question which arises to my mindis. What is the duty of the cburch in regard tothe great social and economic questions wbichare forcing themselves on us, willing or unwillingthough we be? Is the church only to instructmortals how to secure f<strong>org</strong>iveness fortheir sins and gain Heaven, or is it also part ofher duty to mingle in matters temporal andtry to ameliorate the hard conditions of life?To me it seems that the latter alternative constitutesa part of her mission as much as theformer. Have we not before us the example ofJohn the Baptist who exhorfed the soldiers to"Do violence to no man neither accuse anyfalsly and ue content with your wages" and wasnot our blessed Master himself a friend ofpublicans and sinners? Did he not teach theJews to "render unto Csesar the things whichare Csesar's?"A great crisis in the history of our countryis rapidly approaching. Labor cries out againstCapital while Capital oppresses Labor. Wealthis taking to itself the reins of power and Povertycrushed, but not subdued may at anymoment burst forth in maddened crime. Shallthe church stand aloof absorbed in spiritualpursuits alone, or shall she step down into thearena and quench the ire of the opposing factions?God help her to choose the right."MOEE LABORERS AND MORE MONEY."By Est. Wm. Littlejohn.The trumpet of the church is sounding constantlyfor "more laborers" and "more money."Both of these calls are in harmony with theposition we occupy as a church. As a Irotherana servant of Christ and the church I feelconstrained to add my voice to the general callfor more work and larger means to carry it on.To me it seems thf one great essential in ourchurch work is the need of concentration ofenergy. Scattered and divided energies tendto a diminution of the power exerted. Someaction ought to be taken at our coming Synodin the direction of unifying our efforts inOhrist's work.I am convinced of the urgent need for morelaborers; but I think that it would be well tomake more of the resources at our,disposal. Ifeel that I have so much to say that would bebeneficial lo the well-being of the church that Iam afraid I would weary my readers. I will confinemyself to one point for the present: namely,the consolidation of the <strong>Nation</strong>al Reform, TestimonyBearing, and Domestic Missionschemes. The three ought to be joined intoone. I believe that it would be for tbe goodto reject. Truth is ,truth and it comes from of the church and the extension of the Eedeemer'sGod whether the speaker be a Balaam or anElijah, a Caiaphas or a St. John, while error kingdom.1. They are all embraced in the divine command,"Go ye into all the world and preach theis error though spoken by sacred lips. Buthow are we to distinguish between these two? Gospel to every creature." Christ's commissionOf ourselves we cannot. The only thing whichcovers all. Nowhere does our Lord apwe can do is to cling closer to "Our Fatherwhich is in Heaven," and we may rest assuredthat He will guide us and protect us as He didpoint part of his disciples to go out as <strong>Nation</strong>alEeform lecturers, and another part as specialTestimony Bearing agents, while the remaindergo as preachers of the Gospel. To all Hethe Israelites of old to whom He was a cloudby day and a pillar of fire by night.says, "Go ye and make disciples of all nations."All are to be reformers and testimony bearersand missionaries. No one can be a preacherof the Gospel unless he is such. Christ says,"Ye are my witnesses."2. It would furnish the means to put morelaborers in the field. The $20,000 appropriatedfor these schemes would pay the salaries oftwenty men with a salary of $1,000 each. Nowif these twenty men were appointed, say ten asstated supplies in weak congregations and missionstations for six months or a year to workup these places, what good might be doneand how many weak hands and feeble kneeswould be strengthened! And say that the remainingten were appointed to go and in conjunctionwith the ministers of some of the weakcongregations and mission stations, and atother points, holds a series of special servicesfor two weeks or a month, preaching the Gospel,and setting forth the distinctive position,of the Covenanter churcb. I believe greaterenthusiasm, and a larger increase of membershipwould be the result.3. Our people would contribute more willingly.The multiplication of collections has atendency to weary the people. The claims ofthe schemes could be more advantageously advocatedby the pastor. It is unwise and unfairto ask a minister to stand up two or three Sabbathsin the month and insist on the peoplegiving to this and giving to that. It reducesit to a daily harangue. It is easy for ministersseated m holy conclave to order so much tothis thing and that thing, whileifc is the membershipthat has to furnish the means. IndeedI cannot see how any court can say what eachmember must give and then call for a thankoffering,or a freewill offering. It would moreproperlv be termed a tax. Before Synod canauthoritatively levy such a tax according to thetithe system a yearly inventory must be takenof the positive income of each member. Ihave no fear of the willingness of our people tocontribute to such a scheme as I propose, Itsmerits are self-evident. It is a Christ givenmission and would surely prosper.4 Again, our influence would be more widelyfelt and our position more highly honored.Instead of going forward like a snail with onehorn out half afraid we would have both hornsout and move along without fear. Men willcome to hear the Gospel where they will not goto hear the Constitution torn into strips andthe officers of the state branded as infidels andathiests. Preach Ohrist to the hearts of men,and get them to believe the story of the crossand the true character of the divine Euler,then unchristian constitutions aiid ungodlyrulers will soon disappear. On the foundationof Christ crucified build a <strong>Christian</strong> state.Lay the foundation in Christ crucified the hopeof glory, and the banner heralding the imperialdignity of King Jesus will soon wave from thesturdy towers. It is by the foolishness ofpreaching, God has ordained to save them thatbelieve, and unto them that believe Christ isprecious.I do not write for popularity among men butin the interests of the cause of Christ and thespread of his glorious name. I pray and laborfor the time to come when from sea to sea,and from the river even unto the end of earth.His kingly sceptre shall be swayed, when allmen shall acknowledge Him as Lord of all.DR. J.R. W SLOANE:We have four more copies of the life of Dr. J. R. W,Sloane. These four books have just come into our possession.They are packed ready for mailing and wil'be forwarded immediately on receipt of price, $3.00,with 38c, extra for postage.BROAD SHADOWS:" An offering of a cup of living water which has refreshedthe author's own spirit," The object of thisbook is that Faith will work by Love. Cloth : $1,25,Any present subscriber to the Cheistian <strong>Nation</strong> sendingus a new; subscriber ($1.50) and IOc. for postage willreceive a copy of this book/ree. The new subscriber' will also receive a copy.
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