6. CHRISIIAN NATION. Tolume <strong>18</strong>.T h e GhPistian flatioQAJou nal of <strong>Christian</strong> Civilization.WEDNESDAY, APEIL 12,<strong>18</strong>93.Nbw Yokk.Terms: 5 cents a copy ; $ 1 50 a year, in advanceJohn W. Pritchard,Editob and Manages.Associate Editors:Eev. W. J. Coleman,Eev. 0. D. Trumbull, D. D.,Prof. J. M. Coleman.Department Editors :Department of Missions, Eev. F. M. Foster.Sabbath School Lesson, Eev. T. P. Eobb.Primary S. S. Lesson, Grace Hamilton Ge<strong>org</strong>e.Prayermeeting Topic, Eev. T. H. Aoheson.<strong>Christian</strong> Endeavor, Eev. T. Holmes Walker.The 'Week in Review, Prof. J. M. Littlejohn.Literary, Educational, Harriet S. Pritchard.Helpful Comer, Eev. Wm. Littlejohn.Children's Comer:Mrs. Eev. E. J. Ge<strong>org</strong>e, Mrs. M. S. Gibson,Beaver Falls, Pa.New Oastle, Pa.AN APPEAL FOR PURITY IN ART AT THECOLUMBLA.N FAIR.Not idleness, but industry ; not illiteracyand ignorance, but edncation and intelligence ;not vice, but virtue ; not licentiousness nor infidelity,but morality and <strong>Christian</strong>ity ;—thesehave made America and lifted it to its proudplace among the nations of the world, and theseare the qualities in our national life whichshould be emphasized, which should be honored,in any exhibit of American progress.Any prominence given to the liquor interestsin our Columbian exhibition will be given tointerests that have impeded and prevented agreater national progress that we would havekrown had the resources which that businesshas consumed been expended in legitimatetrade. For the development of the better interestsof our nation the saloon has done asmuch as, an 1 no more than, the bagnio—" thesecond story room of the saloon." They arecurses, both of them, and they are one and inseparable.And that which feeds the businessof the bagnio—the hidden chamber of the harlot—isthe influences which have developedthe lustful impulses in tbe blood of the youngman. What are these influences ? The youngman who will tell the truth, will say, " Theindecent picture which a comrade showed tome." Or he will say it was the sight of nudefemale figures among a collection of "reproductionsof the old masters," in his father's parlor,or the portraits which he saw of nakedwomen in suggestive attitudes in the saloonalbum. Not a man who will read these linesthat has been so unfortunate as to have seenone such picture in his youth, but will confessto himself that it burned itself into his memorylike a red-hot iron.It is monstrous that in <strong>Christian</strong> America,in an exhibition prepared for the display to the " The report that an attempt would be made by prudishor puritanical bnaybodies to prevent the exhibition of nndeworld of those things in which God has signallyblessed us, there should be placed these tliere should be diversity jf mind on this as on all otherfigures at the Fair is doubtless withont foundfttion. That(devil's) '•masterpieces," the sight of which subjects is the natural outcome of a salutary freedom ofhave driven countless souls to perdition. And thought: but that the uncultivated, or more properly theyet such is the design of those in charge of the uninformed taste, should seriously threaten to imposd itaelfIS not to be believed. People who resist the exhibition ofArt exhibit in Chicago.artistic repre-eniation of the hnman form mnst be dealtFriends of purity have been busy in every with gently but firmly. They are not so muoh perverse asstate endeavoring to prevent the acceptance of simply ignorant.paintings and marble and bronze images of . . . The effort to circumscribe the sphere of art by consciouslymoral motives would be very vexatious if it werenude figuresof either sex for exhibition ; andnot BO absurdly foolish. For what do the ' moralists' ask nsthey have comforted themselves with the hopeto accept ?—a limitation, a definition ofthe proviice of art.that our youth would not be endangered as Very well; by all means, let us have it. Granted that thethey were in visiting the art rooms of the Centennialexhibition, where many were debauched ity ? Whenever the 'moralists ' have answered that ques-sphere of art shall be defined by morality—What is moral.by the shameless sights beheld. But these tion satisfactorily, it will be time enough to consider theirpretension to settle the confines of > rt. , ., It is here thathopes are in vain, for it is now evident that thethe ignorance of onr would be critics of the nude in artChief of this department at Chicago has been comes,—their acquaintance is limitea to the style that usedselected without sufficient care as to his judgmentin these matters. To the bead of this out now on finewhite paper with all the accessories of theto be confiaed in this country to yellow sheets, bnt comesdepartment the workers for Purity in Art have engraver's and printer's craft. But indecency is a questionbeen looking, as a sort of court of finalappealof taste, and is better d> alt with by the artist than by the'moralii-t.'"in case their efforts were fruitless with the statecommittees. How completely they have beendeceived will appear. For even should theyprove successful in protecting our youth fromlurking peril in the state exhibits, there are exhibitsbeyond the control of the various statecommittees, the exhibits from abroad, and forthe character of these we seem to be wholly atthe mercy of the head of this department, ArtChief Halsey C. Ives. The <strong>Christian</strong> Statesmansays :Our worst fears are ofScially confirmed by the letter followingfrom the Art Chief of the Columbian Exposition,whioh, under its soft, slick phrases, declares that not theAmerican BtandaTd.^a8 to pnrity in art is to be maintained,but in the Freiich gallery the Frenoh : in tbe German, theGerman. He lalks loftily of nude art, entirely ignoring itsrelatiou to the passions of youth and to law. Now that thisfearful menace to purity is of&oially known, we hope therewill be an end of the apathy of Ameripan womanhood, andmanhood, too, in regard to this assault of foreign art uponpnrity. The finestart of Europe, that ofthe 'Vatican Gallery,is draped. Let not the greatet
April 12, <strong>18</strong>93.A FAMILT PAPEE.The 'Week.to uphold their cause, talked of armed resistance, andmany of them favored annexation with U. S. Englandpresented a bill to Parliament to compel snb—Henry Watterson delivered a lecture in BroadwayTaVernacle, N. Y., on "Money and Morals," in mission. The colony yielded and promised to pass aconnection with the Chautauqua Uuion, last week. Colonial Bill. No permanent Bill was passed. TheCanada and Mexico, he said, obstru-it the American colony has been reminded of its promises but it doesmarch ot triumph on the highway of the future— not show any sign of yielding. It is held by them toCanada where men with more money than morals fly ; be an injustice to give up to a foreign nation likeMexico where most of the meu have money and no France a valuable share of Newfoundland's flsheries.morals to speak of. Money is relative. The man ofa million is poor and far down in society, compared THE GOTHENBURG PLAN.with tho ten million man andthe one hundred millionman. Not all of us can get five prizes of wealth, butall of us can be happy in doing right.—Kev. Dr. A. B. Wilson delivered a sermon lastSabbath in reply to Dr. Kaiusford's Saloon Theory.He reviewed all his opponents argnmente and declarednot one ot them can bear analysis. "This Ohristianminister proposes to gild the evii, by iitting up saloons,whose bartenders will be <strong>Christian</strong> gentlemen.Thet we should see these <strong>Christian</strong> gentlemen standingon corners and inviting the population around tosaloons where they could get their fillof good, puieliquor." Such apian deserves reprobation by allwho feel whal a curse liquor traffic has been.—The Frenoh Ministry has been again defeated andresigned after holding oifice eleven weeks. TheFrench people seem to be ready for a crisis.—Phillips Brooks onoe said : True religion is toknow the farness and the nearness of God. It is agood summary of <strong>Christian</strong>ity. He is far oif throughour sins, near to us by his grace. Sins seem to putan infinite distance between God and man. If thatwere all, the distance would remain inflnite. It is hisdrawing down to us in that condescending, "downclimbing " love, of which Jesus Christ is thehighestexpression, that makes all the difference. He seekssuch to worship and to serve him ; that is, suoh asknow what worth and blessing are in his own help.In the seeking of this help man gets so near to Godthat they becoire fast friends, and in the <strong>Christian</strong>'sexperience,'' God never is so far ofif as only to be near,"as Faber quaintly puts it.—The table to be placed in the woman's building atthe World's Fair, will be a gift from the women ofHarrisburg, Pa., and its neighborhood ; only historictimber is to be used in its construction. One panel ismade of olive wood brought from the Mount of Olives,and other parts are to be taken from the mullierry treeto which the Indians bound the founder of Harrisburgto burn him to death ; from the timber whichsupports the old Liberty HUl in Independence Hall,Philadelphia ; from the old mahogany doors of theState Houee, in the same city ; from the house occupiedby Washington, at Valley F<strong>org</strong>e ; and from thewindow-sill of the old house on Arch street, Philadelphia,where the flrst American flag was made.—Science is making wonderful discoveries. Prof.Virchow has a new theory of the cellular principlein all forms of life through which it is possible, underbiological methods to analyze the properties, actionsand passions ot the concrete objects provided for investigation.periments in liquid air, and he has shown that afterliquifying air at very low temperature under ordinaryatmospheric pressure, he has succeeded in freezing itinto a clear, transparent, solid body.—Austria is making an effort to restore the goldstandard of currency, and to establish a unit of value.The nevr unit is the krone worth about twenty andone quarter cents in American gold. The gold coinsconsist of ten and twenty krone pieces. Mnst of thegold was supplied by the United States, a fact whichwas a prominent factor in the recent extraordinaryaflSax of gold from the oountry.—The New Foundland question is not yet settled.The French claimed their treaty right with England.The New Fonndlanders irritated at England's failureThe question that has long been asked is, " Inwhich way shall the State regulate, or how shall itdeal with the liquor traffic?" This question has neveryet been satisfactorily answered save in oue way.Liquor has in it obstinate problems, difficult to solve,except on Ihe basis of the entire fcuppressionof thetraffic. Many efl'orts have been made with little success,to deal with the question. Moral suasion hasbeen tried and found wanting ; licenses high and lowhave been resorted to in vaiu ; and prohibition hasmet with but meagre sncctss, because of inefficientexecution. In the great liquor curse there are twohydra-headed evils which are difficult to suppress bya partially remedial system—these are an insatiableappetite for the stimulants and for gold—the one flndingits plaoe in the drinker and the other in the trafficker.To successfully root out the evil both ot thesemonsters must be beheaded. The new plan, knownas the Gothanburg, proposes to attack these, not aswe have been accustomed to do, both together but ina side way. Its home is Sweden and Norway whereit has been working for many years. Carroll D.Wright transmitted to the President a report dealingwith the plan, prepared by Dr. E, B. L. Gould, statisticianand lecturer on Social Science in Johns Hopkins.It is the result of several months study of the HISTORICAL EVIDENCES IN CHRISTIANITY.system in Scandinavia. The plan is to regulate theThe Chrisiian Register has recently opened theliquor traffic by the state. The evil is to be treatedquestion of the real historicity of Biblical charaetersfin localities. Monopoly licenses are granted in givenIt says, "Abraham, Daniel and Job, lose none o.localities for the retail and bar trade of liquors to atheir value in the moral world, when they becomecommercial company formed for the purpose. Thetypes of thought and progress, and are no longer regardedas historical." Evidently these are mythicalcompanies agree to pay all proceeds above six percent on their stock into local or town treasuries. Sublicensesare gianted to hotels etc. in which cltrks areflgures like the characters which figure in modern fiction.It will very soon come about that Jesus ofkept to mauaga the sales. During teu jears in Norwayand Sweden the quantity ot drink consumed hasNazareth will be regarded as the mythical theoristsregard him, no longer a historic but an ideal Ohrist,fallen fiftyper cent. There are certain benefits in thea Christ in white marble. And soon the transitionsystem, aa the taking away of private gain, the removalof the saloon, and the early closing on Saturwill be to the Christ of Benan, a distorted figurefullof inconsistencies, everything that may be characterizedas unreal. This has evidently been alreadydays; yet these beneflts are of minor importance.The liquor traffic we believe to be an unmixed evil,and no state control or monopoly of the business canmake it righteous. State hotels are as objectionablea3 Dr. Bainsfurd's church saloons, and neither cansolve the liquor problem. Nothing less than prohibitionof an evil can be of any avail.THE PRESS AND THE SABBATH.A morning paper writes as follows: "The PittsburgLaw and Order Society which has been prose-' cuting newsdealers and carriers under a Blue lawProt. Devar has made interesting expassed in 1794 for handling papers on Sunday, nowannounce that the publishers ot Monday morningpapers are to be prosecuted if work on these papers isbegun before midnight on Sunday. Such bigotry belongsto the days of the Salem witches. The actionot the Pittsburg inquisition should bring the law of1794 into such odium as to cause its speedy abroga"tion. It ought to have been abolished years ago."Such is a good index ofthe temper of the press towardslaw and order, and the questions of social reform thatare coming before the peopie of this country. Tocharacterize the action of men who have at heart thebest interests of the community as " the inquisition,''indicates that the object of ttie press is as revolutionaryas anarchism and socialism. Newspapers arelargely controlled by political machines, tun as stump<strong>org</strong>anizers and speakers on behalt of political agenciesand for the purpose of making the greale&tamount of money out of a commuuity thirsting fornews *rom " the nati'on»l sewers and pest houseK,'until the curiosity of the rising generation is turnedaway entirely from the serious and healrhy side ofAmerican life, from wholesome literature, art andscience. Apropos of this attitude of tbe press thereis in the Chicago Dial, probably the ablest journal ofliterary criticism in Amerioa, an interesting articlesuggesting the endowment of a newspaper. It says,"We can hardly conceive of a moro civilizing ii^fluen-.ethan might be exerted ovt r a city and country,by a daily newspaper of ideal btandards and aims, anewspaper dependent for support upon no political<strong>org</strong>anization, no special group cf commercial and industrialinterests, no popular favor of any kind."Such a newspaper devoted to the iiiterests of pureliterature and art, maintaining honesty in morals, andintegrity in governmental policy and action, couldnot fail to extrt a most powerful influence for good.It would flnd its place in the family circle and trainup young men and women to look upon the honestand moral side of life. One of the most perniciousinflu«nces of today upon youthful life is the degradedstandard of literature that freely circulates amongthem from the moment they can read, if schools andcolleges are indispensable institutions in training theuprising generation intellectually and morally so asto flt them for decent and honorable lives, certainly apurified daily aud weekly press is demanded as an environmentto create and cultivate tastes that will makefor good and nDt for evil. Our editors ought to be asweighty, and to feel the responsibility ot thtir positionas much as the professors to whom are entrusted educationin our midst.reached by some, for the Register l&Bt week in speakingof Easter, says, " With the advance of knowledgethinking people lean lesa exclusively on this singlepiece of historic evidence, (the Eesnrrection), andfind new intimations of immortality to help theirlonging desir. from the many fieldsof thought freshlyopened to their investigation. The question as to thehistoric accuracy of Christ's resurrection becomestherefore continually of less importance." " If Christbe not raised, your faith is vain ; ye are yet in yoursins." Such is the verdict of Paul. If Chrift is notrisen <strong>Christian</strong>ity will soon crumble into the duet andbelief in immortality will fade into a dim and shadowyspectre, as it was before Christ came to tbe world.The resurrection of Christ was the great doctrine uponwhich the <strong>Christian</strong> church was planted, and by itssteady acceptance <strong>Christian</strong>ity has flourished. Thedemand of today is for historical evidence in everydepartment. If the historic personality ot the charactersin Scripture, and specially of the Christ, is to beabandoned in obedience to the higher critics, then our<strong>Christian</strong> life must be af sociated with mythical uncertaintiesthat must in time remove <strong>Christian</strong>ity altogether.Christ has stood the test of nineteen centuries,and the higher critics mnst prove that a delusionhas kept alive faith in a distinct person for halt a millennium.This will be a difficult task.
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