[Communications pertaining to missions will beaddressed to F. M. Foster, 305 West 2Uh st.. NewYtyrk.lWe are face to face with a difficulty, notattentiontheorectical,but practical. In November, <strong>18</strong>91,to the oath to be administered to allthe writer took occaaion to test the questionwhether or not a Covenanter can register inthe city of New Tork. It will be borne mmind that the city named, has a law requiringall would be voters to register on specified dayor days. This law, although not so stringentin other parts of the State, applies to all parts,so far as putting down your name, or havingit enrolled by some neighbor, is concerned.The right of the State to determine, beforehand,the list of " qualified electors" is notquestioned. But [as this same registrationlaw is operative in all elections whatsoever, itbecomes an interesting question. What is itsbearing on the Covenanter position in votingfor Amendments? We showed conclusively,ae we believe, at the above mentioned date,that Covenanters who set forth their positionfully will not be allowed to register. This wasillustrated by a practical case. The writer appearedbefore the Board of Inspectors with thefollowing statement and asked if he would beallowed to register:" I refuse to swear allegiance to the Constitutionof the State of New Tork and the Conatitutionof the United States, Althongh nativeborn, I make a public profession in whichI withdraw my allegiance by dissent fromand protest against said constitutions. Myplatform being, therefore, 'No allegiance tothe Constitution, of the State of New Tork andto the Constitution of the United States,' am Iallowed to register and vote?"The Board of Inspectors hand our paperback with this endorsement: Oci. 6, <strong>18</strong>91."We refuse to register F. M. Foster on abovegrounds, Mobqan D, McMonegal,Chairman of Board of Inspectors, 33 ElectionDistrict; 13th Assembly District."This would appear to effectually dispose ofand settle the question.; and against the possibilityof Covenanters registering, if they, in amanly and straight-forward way, show whatthey believe—if they believe.As the matter, however, was of great importance,the Board was visited on another day forregistering. This time, the former statementwas made more full by adding the following ;". . . protest against said Constitutions becausethey do not recognize God as the authorof civil government: His Son Jesus Christ asthe divinely appointed ruler of the nation : theCHKISTIAN NATION. <strong>Vol</strong>nme <strong>18</strong>,Bible as the fountain of law : and the true<strong>Christian</strong> religion."The Board of Inspectors this time called myseeking to register, whether home or foreignborn, and asked me if I would take it. I askedthe meaning of it. He said, "It embodies withinits scope the Constitution of the State ofNew Tork. The following is the oath whichmust be taken by everybody, no matter howhigh or how low : "To etch and every personin each and every Election District who appliesto be registered, the following oath shall be admmistered,to wit : Tou do solemnly swear (oraffirm) that you will fully and truly answer allquestions as shall be put to you as touchingyour place of residence, name, plaoe of birth,your qualifications as an elector, and yourright as such io register and vote under thelaws of this State.' " The Inspector furtherstated, and his statement was agreed to by tbeBoard, that the "laws of this State" include theConstitution and allegiance thereto.We then said to the Board that we could nottake that oath. The chairman thereupon endorsedour paper thus :"Refused to register on account of F. M.Foster refusing to take the legal oath.MoEGAN D, McMonegal,Chairman 33d E. D."This settled the question in the mind of thewriter. To him it was plain that Covenanterscould not register if they clearly and fully comeout as witnesses against the government whichrejects our Lord and Master. There is notmuch chance of slipping through if you do this;but otherwise you go through quite as easilyas the saloon-keeper on the corner, or the bossin Tammany Hall,The above may be to some, theoretical; letus turn to the practical. In December <strong>18</strong>91,we made in the <strong>Christian</strong> <strong>Nation</strong>, this statement: "A few days before the time specifiedby law for election, the City Government issuesa Supplement to City Record in which is giventhe official list of all who have registered.(These are scattered all over the City). Thisis to guard against fraud. This list can be dependedupon as strictly correct. On the listand officially printed in this Supplement ofCity Becord, issued just previous to electionsin November, there are names of Covenantersand officers in the Covenanter church." Werepeat that statement and apply it to the electionsof last November, Tou say. Should notsomething be done about it? About what?Registering! That depends, my dear friend.Synod has passed a law which allows membenof the church to vote for amendments. Thiscarries with it the necessary registration. Inthe election of last November, there were threeamendments to the Constitation of the atate ofNewTork voted upon. According to Synod'slaw, all Covenanters had the right to register,to vote for or against these. So the situationis this : When Covenanter names are scatteredall over the city as having registered, you musteither pass by the matter altogether, or takethe discourteous horn of the dilemma of questioning,at the outset, the integrity of thosewhose names are down. Should you do thelatter, you can be readily silenced, should theparty wish to do so, by having some suchanswer as this returned : My name is down onthe registry list. I put it there. Tou are atliberty to furnish all the evidence you can thatI have transgressed. The court which bringsthe case must furnish the evidence. We ask,What can that court do? Nothing. The caseturns on whether or not he scratched out thenames on the ticket, and voted the remainderof it; or, did he drop it all in? It is made amisdemeanor for any one to go into the piolingbooth with you, or in any way to try to influenceyou.According to Synod's law, the offence is notin registering, or in taking the oath that hemight register ; but it is that he did not scratchout the names of men on the ticket, and who,very probably, were the men to execute theamendments, should they become law. Theoffense is not in voting, but in what is on theticket. W e submit that this is narrowing downthe Covenanter position into suoh hair-splittingdistinctions, making it so inconceivably small,that it is a fair question whether it exists at all.To require a Session to censure a man whodoes not scratch out the names, and cast himout if he will not confess his sin ; and hold uphis collegue whe swears, registers ar d votes theticket with the men's names erased, to publicapprobation and praise, is to invite a disregardof the whole question of dissent. Not manySessions are willing to pronounce, in the nameof Christ, censure on such hair-splitting dis.tinctions; and consequently, no interest iataken as to whether members vote or not."Some branches of the church put the banupon music in the worship of God, and tabooall sweet-sounding instruments. But thesebranches of the church are deservedly small.The Bible is not with them. The HebrewPsalms are not with them. What have they ontheir side? Only their own prejudices. , .I would give to <strong>org</strong>anist, choir and chorus fuUsweep. From them I would accept solos, duets,trios, quartettes and choruses. I would havethem render anthems, cantatas, oratorios orsacred dramas. Some of these I would interspersein the ordinary service of each Sabbath,and to others of these I would give the most of,or in fact, the whole service. And this latterwe do in my church bi-monthly, , , ," (Ee«.Dayid Gregg, in Observer). Whether thewriter of the above words will \rish, at theJudgment, tobe judged as the David Gregg ofyears ago, or the David Gregg of today ; the in^fluences given forth then, or the influencjgiven out now ; is a question which that Daywill answer. "How are the mighty fallen, andthe weapons of war perished!"The Geary law, should it be enforced, willprobably be disastrous to mission workinChina. It is to be hoped the law will remaina dead-letter.
May 24,<strong>18</strong>93. A FAMILT PAPEE. 8.*•»• +-f +-I-+ -i-+-!--•- + +-I- -(- + -f + -l--H--l-4-««* on this platform, the more imperative the call forthem to expend their energies where they are. WhenJ CONTRIBUTIONS, tour church is up to the mark, (and on what evil is ourohurch condemned to silence?), and man seeks otherlf«»-+ + +-(- + +-(--l--)- + + ++-H + + + + -l--l--l--»*tthan the church's channels to do the ohurch's work, Calvert,For thii Department we solicit artiolei of 500 to 600 i* is almost impossible to suppress the question—"Why MoOonnellsburgh, Pa., J. L. Grove,words, on subjects related to the purpose of tfieChbibtiam <strong>Nation</strong>.CAN THE CHURCH DO ITS OWN WORK?It seems recently to be fashionable to urge tbe followingargument: God has appointed the charch tobe the efficient agency for the accomplishment of religiousand spiritual ends. The church which Godhas appointed for this purpoae is failing in part to dothe work that belongs to it. Oonsequently some inititntionappointed by mau mnst be employed in ita•tead. But into the sacred presence of thie logic aquestion impertinently wedges its way, to this eflfect:if the institution appointed by God is failing todo thework, is it likely that the institution appointed byman to take its place will in the end be eminently suocessfal?Is man better prepared to meet the exigenciesof tbe case than God is ? Oan it be that God andhis institutions are not for the present altogetherequal to the occasion f It is said that the ohurch oannot,on account of its present condition, perform thework which it ought to do. Is it not, then, the firstand most imperative duty of faithful members tostrive to alter the "present condition?" Of theohnroh at Ephesus God said, "I have somewhatagainst thee." Did he command the members to <strong>org</strong>anizea " Be and Do society," or something of thatnatore to do the work. Not exactly. "Repent anddo the firstworks. ' Owing to its "present condition,'this churoh was not prepared to do outsidework. It was, therefore, to tum its whole attentioninward upon itself. Against the church of PhiladelphiaGod had nothing to say. Its "present condition" did not demand internal renovation. It wasready to fulfil its mission. " Behold I have set beforethee an open door."To illustrate take the work of reform. The ohurchon account of its " present condition " is doing, it isoften said, and not without reason, almost notbingalong this line. The right thing to do, then, it wouldseem, would be immediately to bring the church tothe position where, instead of doing comparativelynothing for reform, it would be the one potent, notto say omnipotent agency for such work.Ohange the " present condition" until God will bewilling to be " in the midst of her." When " God isin the midst of her,'' the church will likely be able todo most any work that is worthy to be done. It is byno means unimportant that work of a reformatorycharcter, as well as other religious work, should havethe superior excellence of having been done from thevantage gaound of the church of God, so that back ofall maybe the divine <strong>org</strong>anism to give weight to everyaction. A churoh or deoomination is thoroughlyequipped for reforming society, only when, like thecharoh of Philadelphia, its standards are up to thedemands of the law of God, and then it ought itself todo the work.Now the Oovenanters believe that as far as theyknow the truth, the standards of their church comenp to the requirements of theiiruth. If therefore thechuroh ie not mistaken as to the height to whioh itbelieves it has attained, it is the one efficient agencyfor reform. It is at least the one efficient agency forUB. However muoh other denominations may thinkthat they need reform associations, suoh a thought,since we know that our standards are higher than theplatform of any association, should never findlodgmentin Oovenanter breasts. We already bave an instrumentalityat hand for reform work, an instrumentalitywhich God himself has appointed. It seemsreasonable that tbe best work can be done from thedivinest platform ; and tbe fewer the men that standgaddeit thou about so muoh to change thy way ?"But some good men aro not quite ready to acceptthe positioa that it is wrong, for example, to supportan immoral compact of eivil governmeut, and we somuch need their help. Por what purpose? Faithwithout works, belief without putting that belief intopractice, is dead. Talk may have been good enoughin its day, but its "day is done." There must bemore than talk. The time has come for men to dothe thing which they share the honor of advocating.We desire the assistance of the good men who arewilling to come part way, of course. But whether isit better to work in the way of God's appointmentand receive his entire approval, or to work throughchannels of hnman construction and receive thepartial approval of " some food men ?" If good menare anxious to do reform work, and flnd that themoral standard of their denomination or of their associationis too low, the way is open. Let our churohextend tbe invitation, " Oome up, gentlemen, andwork with us," and not be so eager to say, " We wiljconstruct a platform on which our church could notfor a moment stand, but to which we for the timebeing will heartily consent to oome down to work withyou." It is no time to be skirmishing in the lowlandswhen the strategic point is the brow of the hill, andevery man is needed there.God has established the church to be the salt of theearth, tbe light of the world. If the church is not upto the standard whioh God has set, the flrstthing todo is to bring it to that standard. If it is np to thatstandard as far as that standard is known, the plaoeto work is from the vantage ground which it aflfords.For it is presumable that God's institution will generallybe found to be pretty well adapted to the accomplishmentof his ends. W. J. MoKotght.MEETING OF THE EVANGELICAL ALLIANCE.Cincinnati, O., May 12, <strong>18</strong>93.Editor OHEisnAif <strong>Nation</strong> : The Evange ical Allianceof Oincinnati has just closed a series of nine lectureson moral reform topics. They were all good.Ooi. Bayne's lecture on Temperance was'very fine.Rav. Josiah Strong was sound on <strong>Nation</strong>al Reform sofar as it came within the range of his lecture. Rev.W. F. Orafts lectured on "The Prospects and Progressof Reforms." Dr. Jas. King of New York representedthe " League for the Protection of AmericanInstitutions." Inthe main features, his lecture wasgood on Sectarianism. He said the amendment tothe U. S. Oonstitution which they advocate to preventsectarian appropriations would have been passed byOongress had not some "cranks interfered that wantto put God into the Constitution." He was informedthat some of his hearers were so cranky as to thinkthat it might not be amiss to have God not only in theOonstitution, but in the hearts of all men, in business,in the schools, and even in politios, and everywhere; that our "American Institutions " witb God entirelyeliminated would scarcely be worth protecting.(Rev.) J. 0. Smith.StarNotesCONTRIBUTIONS FOR NATIONAL REFORM.Previously acknowledged, $4385 80West Barnet, Vt., R. P. cong., per W. J.Oaldwell, Treas.,ig QOWest Hebron, N. Y., R. P. ccng., additional,per Rev. T. A. Rusk, 6 00Allegheny, Pa., Geo. B. Dodds, 2; Mrs.Elizabeth Dodds 2; Miss RosaanaDodds, 1, 5 00Montgomery, Mich., Cedar Lake B. P.oong., per Angus Stewart and Jno, T,Morton,Sterling, N. Y., R. P., cong., per H. J.Wilkinsburg, Pa., R. P, cong., per A. C.Coulter,Hartstowu, Pa., Rev. M. B. Patterson,Beaver, Pa., Four Mile U. P. ch. col.,7.02 ; Rev. and Mrs. J. S, T. Milligan 2,Washington, Pa., 2d U. P. oh., per diem,Uniontown, Pa., Union meeting col.,Monmouth, His. Mrs. Lizzie R. McCutcheon,Irwin, la., Union meeting col.,(Above $47. 98 per Rev. Wm. Weir.)26 8333 005 0016 005 009 0220 005 717 506 752 00Youngstown, Total O., R. to May R, P. 13, cong., per Miss $4549 61Jennie S. Gault, David Treas., MoAttiisTEB, Trkas.,13 Union Ave., Allegheny, Pa.DELEGATES TO SYNOD.B. & O. B. B.—No special rates for Elders havebeen secured on this line. As noted before, half-farepermits have been supplied to all the ministers.C. B. & (I. B. B.—Half-fare clerical permits aregranted on this line, as on all others. Elders canprobably secure about a twenty per cent reduction byasking for World's Fair excursion tickets.The trains on the Ohicago, Burlington and QuihcyR, R., from Kansas Oity to St. Louis and Ohicago,are of the most modern^attern, and make the fastesttime; and those who patronize them will flnd them tobe among the best in the country. In very many respectsthis road is exceptionally commendable in theservice which it renders Jo the public.Mr. H. C. Orr, Assistant General Passenger Agentin Kansas Oity, is the person to whom applicationshonld be made for half-rate clerical permits by thosewho have not already received them.Chicago and Northwestern B. B.—At our requesttbisroadhas issued half fareyearly permits to all of ourministers in Iowa, Colorado, Nebraska, and Minnesota,Ministers in all other places west of Ohicago may havethe same by applying for themin the usual way. Ministerseast of Chicago will be supplied with single triphalf-fare tickets, to be need when issued. All applicationsshould be made to W. A. Thrall, G.P. A., C.B. & Q. R. R., Chioago, Illinois,This road has issued World's Fair excursion ticketsat a discount of about twenty per cent, below regularprices. We are authorized to say tbat Elders usingthis road oan have the beneflt of these tiokets by askingfor them. It will not be necessary to go to theFair to have tbe tickets endorsed in order to make themgood, as is sometimes the case. But the reduced ratetickets will not be sold unless asked for. The Northwesternis a magniflcently equipped road, and everycare is taken for the comfort of its patrons.*t* Rev. J. S, Duncau has declined the call fromBaltimore.*^* Oa May 16, Oakdale, HI., congregation, gave acall to Prof. J. S. Martin.*^* Walter T. Miller requests us to say that allmoneys sent to him to 15th May for the Adana purchaseby Dr. Metheny, have been remitted to him,*** The reception of Dr. Kennedy, 4th churoh, N.Y., Thursday evening, was a brilliant aflfair; conceivedin good taste, and executed with f.kill. The musiowas good, and the congratulatory speeches excellent.A fuller accoant will ba given next week.*»* At the meeting of New York Presbytery inBoston, the First oongr-gation of tbis city were attheir request, recommended to the oare of the CentralBoard of Missions. Thes; peopl», with true Oovenantercourage, are determined to go on with theircongregational work. They expect to rent a ball inwhich to hold services. At last account the settlementof their chnrch building sale had not been completed,as to some detail.Additional Star Notes on the usual page.
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