2. CHEISTIAN NATION. <strong>Vol</strong>ume <strong>18</strong>.ffifF\i f f m iOne of the most notorious Sabbath breakersis the Bonorable Secretary of the Treasury,Oharles Foster. On Sabbath, the 12th of February,he spent a part of the holy day in conferencewith New York Bank Presidents, discussingthe money situation. The TribuneBaid: "SecretaryFoster met a number of New York bankersand the gold situation was discussed. Theygathered about a table in the private parlor atthe Union League Olub, and entered into anexhaustive disoussiou of the situation." Thecountry, as is known, is threatened with a financialcrisis, owing to the gold exports. Butthat the situation warranted such descecrationof the Sabbath is rejected. This action on thepart of the Secretary and of prominent financiersof New York may show an interest in theE g ith OommaDdment, bat none whatever inthe Fourth. In mauy respects, the outgoingadministration has characterized itself by Sabbathdesecration, not on the part of the President,for it appears that he has observedthe day always, but on the part of those whohave been his chief advisers. The Secretaryabove mentioned has especially sinned in thismatter. And all such official action on thepart of those who are high in the nation's councils,is following in the footsteps of " Jeroboamway to the Cathedral and left the scenes on thePlaza until later in the day.who made Israel to sin." The effect is bad," The Indies are naturally a religious peopie,hurtful to the cause of Christ, does a wrong toand the teaching of tho Catholic Church hasthe souls of those participating, and gives occasionto the enemy to blaspheme. There isintensified their regard for every ceremony ofChurch and for the Cburch itself. A mancall for mission work among high officials.The Moslems in Turkey have again manifestedtheir hatred to the Gospel and servantsof the Lord Jesus. They burned the AmericanGirl's College in Marsovan. The followingdespatch came from Constantinople on the10th of February: " The Unitei State's Legationhere has learned that a Moslem mob burnedthe American Girl's College in Marsovan be-.cause the director, Mr. Herrick, was believedto be the instigator of an offensive political agitation.Political placards had been posted onthe walls of the College, but Dr. Herrick hadexplained to the Governor that this was donewithout his consent. The Governor was eitherunable or unwilling to piotect the college, forhe made no effort to defend it against themob."It is probable that the Sultan will repudiatethis action of the mob; as they have a way,over there, of repudiating a deed openly, andsecretly favoring it.There can be no doubt, however, as to theaction of the Government of the United States.wooden columns, with stucco bases and plaincapitals. Between the windows, in coarselycarved boxes or in cases gaudily decorated withtinsel, were statues of saints, of the Apostlesand of Ohrist, in various attitudes and illustra.ting various incidents. A few of the painting^were good, but the carvings were disappointing,and the tinsel and lace and filigreegave theentire interior a cheap appearance. The altarwas burdened with gold and tinsel, carving,painting and statuary, and glowed in the lightSucb destruction of property is plainly a violationof treaty rights. It is time, also, that goving was a shallow box containing short tinof many candles. Before each figureand painternmentswhose citizens are so continu.liy tubes for candles, which are furnished by thecalled upon to suffer, and to see their work hinpioudered, if not destroyed, should take such measwere burning and usually one or more womenworshippers. Many of these candlesures as will cause said evils to cease.A correspondent to the Tribune gives an accountof a Sabbath in a Central American citythus: " The sights and sounds were unique,and the impression was like the kaliedoscopiceffect of a dream, all was so new, strange, andunreal as compared with previous experiencesImtnediately after coffee, we wandered out intothe Plaza, a roughly paved square inclosed bythe Cathedral, the Casa Municipal, Cabildo .. . and a short block of stores. The streetenters the Plaza and a row of adobe chozas,and passes out under an arch in a high clocktower which is a part of the Cabildo, and f fomthe windows of which the sentry can overlookthe Plaza, the radiating streets and a large extentof territory. The Plaza was beginning toshow signs of market-day activity, and a numberof women were already arranging theirwares on the uneven stones. We were on ournever passes in front of the Chnrch without removinghis hat, nor a woman without bowinglow, and both men and women often kneel fora moment as an act of fittingreverence," In front of the Church as we entered wasan Indian man pounding an immense drum,apparently of native manufacture. The headappeared to be ox-hide drawn tightly over acoarsely made barrel. Tbe noise was unpleasant,but not so unbearable as the piercingshrieks from a fifeblown by a boy whose lungsseemed to have the capacity of a blast bellowsof an iron foundry. Upon either side of theChurch men were exploding rockets and addingto the uuiversal discord. Just what allthat racket was for I could not learn, only thatit was a part of ihe regular service, and theservices of the Ohurch would no more be completewithout the drum, fifeand rockets thanour services would be without a choir. Eateringthe Church, we found it dark, dingy andgloomy. Worshippers were kneeling upon thebare stone floor. There were no seats orbenches of any kind and all must kneel orstand. The high roof is supported by tallwere kneeling before these paintings or carvingsin silent prayer. Small boxes, confessionals,stood in various out-of-the-way places inthe large room, and we judged that eaoh wasoccupied by a priest, as women knelt at the littleopenings telling their tales of omission andcommission, of sin and of sorrow, to ears whichheard and responded by words of f<strong>org</strong>ivenessand consolation.Entering the Plaza again, we found it full ofbustle and activity of a market day. The sellingwas mostly by women, and so far as wecould see, the buying was by the same class.There must have been several hundreds of bothsexes scattered in picturesque groups over thepavement.". Th« above extract from the correspondent'sletter, shows that the people of Central Americastill have some knowledge; but are kept indarkness by tbe priests of Rome. The religionof Jesus Christ is so covered with rubbish thatit seems inapossible to distinguish it. The pureGospel should be carried to that peo^jle andproclaimed to sin stricken and sorrowing souls.The devil has them in bondage; but he whocame to set the captive free can deliver, andhis promise is that he will.Anent the mission of Dr. Paton to Washing.toa to endeavor to induce our government tohelp in suppressing the traffic in fire-arms, intoxicatingliquors, and opium in the New Hebridesaud other Pacific Islands, Dr. Ouyler inthe Evangelist, speaks straight to the point inthis fashion: "Just thiuk of it! A lot of convertedcanibals beggiug a <strong>Christian</strong> governmentnot to send them auy more muskets and rum!Verily, the <strong>Christian</strong>ity of our own land doesneed <strong>Christian</strong>izing at the very core. Shipssail from American ports with missionaries aspassengers for Africa, and with thousands ofgallons of rum in their cargo; heaven goes inthe cabin, and hell goes in the ship's holdliHow long will it take to convert the heathea in"this style?"This is the situation in a nut-shell. What 'kind of a thing is politics? Why this beggingand entreating to do right? What is the matteranyway? It appears to be this: The gov-|ernment has not the grace to touch the whiskeymonopoly. Tens of thousands of native islanderswill be sacrificed rather than jeopardise.^party and emoluments of office. Nor are theHepublicans in this matter a whit better than'iDemocrats.
Feb. 22.<strong>18</strong>93. A FAMILY PAPER. 3.CHRISTIAN ENDEAVOR.A <strong>Christian</strong> Endeavor Rally of the Societies ot theReformed Presbyterian Churches in this city, washeld in the Seoond church, on the evening of February2d. The Rev. J. W. F. Ci rlisle, of Newburgh,and the city pastors spoke, and papers were read bythe secretaries of various societies.Society of the First Church.The firststeps toward ttie <strong>org</strong>anization of our Societywere taken July 23d, <strong>18</strong>93, in response to theurgent recommendation of the Synod that met in NewYork that year. The <strong>org</strong>anization was completedSept. 4th of the same year, with a membership of»bout twenty, under the name of " The <strong>Christian</strong> EndeavorSociety," and we decided to connect ourselvesthrough the N. Y. City Local Union with similar societiesof our own and other churches. The need ofBuch a society had long been telt in the congregation.The public ordinances were neglected and the socialmeetings existed in name only. A spirit of unrest»nd disgust seemed to pervade the whole congregation,but under the ever quickening influences of theHoly Spirit a few of us gathered on each Lord's Daylor our Ohristian Endeavor Meeting, and the SooietyBoon became a blessing in the congregation. Ourmembership was increased and the interest in all ourmeetings was deepened, and we prepared to go towork. A strong committee was appointed to visit thosemembers of the congregation who were neglecting theordinances. This oommittee was to act in cc-operationwith the pastor and session. But the desired lesultswere not realized; obstacles were placed in theway of the oommittee, and they were forced to abandonthe work wbich they had undertaken. Meanwhilethe clouds tbat had been hovering around us gatheredthicker and thicker, and the storm that had long beenbrewing was soon to break in all its fury upon ourlittle Soeiety. The majority ot our members desertedns, and mocked our efiforts to still keep on with ourprayermeetings. But, sustained by God's grace, wewere enabled to meet Sabbath after Sabbath, andalthough our membership was much smaller, the meetingswere fully as refreshing, and here we learned torest upon our God and to endeavor by his power ; andthe <strong>Christian</strong> Endeavor Society beeome the " trystingplace" where Qod haa often met with us. From thattime, if any dark cloud came to darken our congregationit was soon dispelled by the prayers of that smallSoeiety. And although we can not record for the So.ciety any great missionary eiTorts in the foreign fieldor grand evangelist'c work in the home field, yet wedo believe that we can record to the credit of thissmall society the preservation of tne First B. P. Congregationin this city. And although the Society isBmaller now in number than it has ever been, we feelthat we will, by God's help, be enabled to do moreand greater work for the Master than we possiblycould have done m the past, because we have beentaught by specific answers to specific prayers that ourstrength lies not in the multitude of our nnmbers, butin our nearness to our God. "Not by might nor bypower, but by my Spirit, saith the Lord of Sosts."E. W. Jones, ksecretary.Miss Belle T. Alexander read a paper on the workof the Senior Society of the Second Church, whichwas given to the Mission News before we couldapply for it. The following very excellent pap'sr onJunior Work generally, and in the Second church particularly,was read by Miss Emily Walker.Junior Work.The Society of the Second Church, N. Y.Another milestone has been reached. Tonight all boys and girls are learning to rise aud relate themselves.Jumors come from the Sabbath School, andover onr land, and in the lands across the sea, theOhristian Endeavor bells are pealing out their glad the teaching they receive there ia manifest in theanniversary anthdms. Progress, the watchward for knowledge which they display at om meetings.the years that have gone by, is passed along the line The results of this work are far-reaching—its advantagesmanifold. It encourages daily Bible as the watchword for the year that is to come. Vicreadingtories have been recorded, conquests achieved overthe powers of sin and darkness, but the bugle hassounded the advance, and our army of young soldierswith unflinching front is marching steadily onward.They are not alone. Marching by their side, arethe boys and girls who make up the ranks of theJunior Endeavor Society, which is in itself a smallarmy. The Junior movement is a natural outgrowthfrom the Senior, and its advent and growth has beenjust as sudden and juat as marvellous as was that ofthe Senior before it. If the <strong>Christian</strong> Endeivor Societyis a training-school, the Junior Society hasearned the right to take its place as the primary departmentof that school. The need for this departmentis evident. There are many reasons why theyounger boys and girls could not readily attend themeetings of the Seniors or indeed join in the samecommittee work ; but are these boys and girls to standaside meantime, and wait until they grow up beforetaking their places in the Master's vineyard? We donot read the Bible so. There are many instances recordedwhere children young in years, were given importantparts to play in the history of Bible times.The child Samuel, ministering unto the Lord daily inthe Temple ; the little captive maiden, giving utteranceto words which were to lead to the cure of herdisease-striken master ; the boy-kinj^ Josiah, at twelveyears ot age, destroying the idols, and vindicating thehonor of his God ; and in later times, the little ladwith his basket of leaves and flshes, which underChrist's blessing, supplied the hungering multitudewith food ; and the boy Timothy, learning wisdomfrom his aged grandmother and mother, and therebyreceiving a training which is to flt him for a useful career.Our Master Himself, whose perfect childhoodwas but a forecast of His wbole Ute, exclaims at twelveyears of age, " Wist ye not that I must be about myFather's business?" Strewing palms before the Kingof Kings, on his memorable ride into Jerusalem, arelittle children lisping out their glad Hosannas ; in themidst of His disciples Jesus places a little child, andmakes it the basis of one of his beautiiul talks ; andhow tenderly sweet is the old, yet ever new story ofOhrist's love to the young, ratifled by His own action,and sealed by His own lips, when He took t'ae childrenin His arms and blessed them, and said, "Sufferthe little children to come unto me and forbid themnot." These and other instances that might be mentionedform apt illustrations of the fact that the littleones may be workers for the Master, and may often bethe means of leading others to Him. " Out of themouths of babes and sucklings thou hast perfectedpraise," exclaims the Psalmist, and in another placewe are told that "A little child shall lead them."The Junior Society, supplementing the work of theSa'obath Sohool has been found a useful factor in promotingspiritual Hfe among children. Its <strong>org</strong>anizationis similar to that of the Senior Society, of coarsesimplified and on a miniature scale. The pledgetaken involves <strong>Christian</strong> living, daily Bible-readingand prayer, and attendance at and participation in theweekly prayermeeting. The committees are muchthe same as those in the Senior Sooiety, and the Juniorshave their own oflicers and heads of committeeschosen from among themselves. Our own Society isstill in its infancy, Dut we are hoping much from itand in another year ; under the blessing of the Masterwe trust we shall be able to report rapid progress.We have taken up a line of subjects in the meetings,such as "Bible Kings," "Bible Queens," "BiblePromise," and hope to take up others of a similarcharacter. This stimulates Bible research, and bringsup a series of interesting stories, which we flndtheand prayer ; it trains the children to speak in theprayermeeting ; it gives them a place aud a work todo for the 1 laster. At seven years of age, the Spartanlads of olden time began their training iu tbe militarycamp. The result was a race of sturdy warlike meuinured to the hardships of soldier-life, aud preparedto meet undaunted, its greatest dangers. The greatmen who have made the world's history—its soldiers,statesmen, and scientists—as well as those who havecontributed to its literary pages, have almoft withoutexception developed in early life the characteristicswhich made them famous. Why should not our boysand girls begin now the training whioh is to renderthem "spiritual athletes," valiant soldiers fightingunder the Banner of Emanuel ? Dr. Arthur Pierson,in a recent address before the American Sunday SchoolAssociation, said, "Let me have the opportunity ofmolding and shaping the boys and girls, and by thegrace of God, I wili make the next generation <strong>Christian</strong>men and women." There is no work which shouldappeal to us more as <strong>Christian</strong> Endeavor.rs than thatamong our younger brothers and sisters. One by one,as the waves of the sea, the years roll by, and sooneror later each of us will be called from his work. Whata glorious sight to behold the ranks of <strong>Christian</strong> Endeavorfilled with young men and young women,trained in its methods, and well acquainted with itsrather unique ways of working.The battle-cry of <strong>Christian</strong>Eudeavor is—" The worldfor Christ." Let us inscribe especially upon our bannerfor the years that are to come, " The children forChrist." Satan and his votaries, the legalized dramshopand its attaches, are sendiug out a loud cry forboys and girls. Youth, Purity, Innocence : snch is thematerial they desire most to work upon. They wouldtake the young manhood and the yonng womanhood,and with one fell stroke would shatter it in pieces;they would take the pure young heart, and with theirbesmirched fingers would eflface forever all its purityand loveliness; they lie in wait, in their "gilded palaces"to beguile the innocent, and ensnare them foreverin the meshes of sin. Youth, Purity, Innocence.Is it not the material the church wants today? Butfor what a diflferent purpose: she would mould theyouth into a perfect, well-rounded manhood andwomanhood; she would write across that heart " Theblood of J esus Christ, His Son, cleanseth us from allsin" ; she would stimulate and cultivate the innocent,child-like spirit, so essential to <strong>Christian</strong> character,and in the place of the saloon-made wreck, we beholdthe perfect stature of the Christ-made man. Let usreach forth and save the boys and giils for Christ, andwe will have solved for the next generation, a largepart of the social problem that is agitating the worldtoday:" If yon cannot rouse the wickedWith the jadgment's dread alarms.Ton oan lead the little childrenTo the Savior's waiting arms." If among the elder people.You may not be ' apt to teach',' Feed my lambs' said Christ the Shepherd,Place the food within their reach." And it may be that the childrenYou have led with trembliug handwax be fonnd aniong your jewels.When you reach the better land.'"*Emily A. Walkbb.The Society of the Third Church.Feeling the need of a meeting that would be spe.-cially helpful to the young people of our congregation,the thoughts of some turned to the subject ofthe advisabilityof forming a Young Peoples'Society of OhristianEndeavor. After a thorough canvass of the whole matterthe young people ai ranged for a preliminary meetiug,on November Uth, <strong>18</strong>92, presided over by our pastor,who in a most careful and painstaking manner set beforethose present the constitution of the Society,pointing out the nature of its meetings and the importanceof its pledge, also some features of the <strong>org</strong>ani-
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June 1893. A FAMILY PAPER.Primary L
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June 14, 1893.A FAMILY PAPER.a sens
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June 14, 1893. A FAMILY PAPER. 9I L
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Jane U, 1893. A FAMILY PAPEE. 11ONE
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June 21,1893.A FAMILY PAPEE.4, E^vi
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June 21, 1893.A FAMILT PAPEB.fied,
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June 21,1893. A FAMILY PAPEE. 11I K
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DEPARTMENT OF MISSIONS . . . .Lette
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June 28,1893.A FAMILT PAPEE,(&). Hi
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