means, -we are doing as much, and more than some ofthe larger denominations.Christ gave the command : " Go ye into all the worldand preach the Gospel." That command comes to usall. We cannot all really go, but we can all send ourmeans, our sympathy, our love, and our earnest prayers.Only a few do actually go. They sacrifice home,friends, and all that is dear to them to tell the perishingheathen of Christ, the Saviour of the world. Is it not ashame to those who remain at home that there is adeficiency in the funds to carry on this work ? Be itsaid to our shame! If we only had the grace necessaryto deny ourselves, even in small proportion to the privationsuncomplainingly borjie by each missionary, theBoards would not be compelled to refer so often to theneeds of the schemes of the church.We are comfortably situated in our homes, takingour ease, some not only surrounded with the comfortsof life, but many with the luxuries of this world, whilemiUions of our fellow-men, just as good by nature aswe, are going down to eternal death, if the Gospel isnot carried to them.Let me quote a very beautiful thought from the penof Mrs. Carithers : " They must soon step out fromtheir homes, and they have never heard of the home ofmany mansions that Christ has gone to prepare. Oh !the darkness of the night. Their infant Ups were never.taught to lisp :'Yea, thongh I walk in death's dark vale.Yet will I fear none ill,ifor Thou art with me and Thy rodAnd staff me oomfort stiU,' "Is not this thought enough to touch our hearts ? tomake us feel the responsibility that rests upon us?God will require of us, accordingly as he hath given us.Let us do our whole duty.We are only a few, but with God's help we can dosomething for those poor neglected ones. We continuallyhear the cry for more helpers and more means.Let us help all we can.It is certainly a most deplorable fact that so few ofour missionaries are at their posts at present. We canonly say that God directs all things for the best. Letour earnest prayers go up for the speedy recovery ofthose who have consecrated their lives to this work, andthat many more may offer themselves to go and carrythe glad tidings of salvation to those who have neverheard of a Saviour.Each one of us think we have just about all we cando. I know I do. That is true, perhaps, but if wewould just compare our life with that of .some of ourlady missionaries, those with their own families to lookafter too, I believe we would all feel differently. Mightit not be said that our work was all too much for self,and not enough for the honor of Christ Tesus ?Let us take this tnougnt home to ourselves, and in-view of this, I would like to make the suggestion that.during the coming year, we, as an Aid Society, would
April 5,<strong>18</strong>93A FAMILY PAPER.the servants of God. And what a blessed j11. Eph. 4; 22. Prov. 4: 27; 23: 31. Is. 1. 16. Matt. r"thing that afflictions may come to an end, in20 : 28. Mark 9 : 43. 1 Pet. 3 : 10-11. Phil. 2 : 4.whioh God will say: " My servants."Suitable Psalms ; 34 : 12-17 ; 17 : 3-6 ; 15 : 1-5 ; 131; lOi :2, He reproves Job's thie9 friends. Of3-6 ; 37 : 7-10.them He says, " They have not spoken rightOhrist here says to his disciples : " If any man will oomethings concerning God, as Job did." Theseafter me, let him deny himself, and take np his crose andmen all appeared to he good men. It isfollow me." The words before na now are : "Lethimdeny L.remarkable what insight they had into divinehimself." Whoever desires to follow Christ Jesus, and resolvesso to do, iu the strength of God, will findthat hethings. But good men are often in error, andare yery often stubbornly set in the errors ofmust exercise self-denial. It is one of the prominent exercisesof the <strong>Christian</strong> life. It is important for differenttheir ways. The fact that a man is good, doesnot prove that he is right. This is often urgedreasons.in defense of evil, good men are in it. Thegood or evil of anything is not determined bythe fact that good men or bad men are in it.Men argue this way—there are bad men in thechurch, therefore I will not go in. Bad menin the church do not destroy the moral characterof the church unless they are there by consentof the church. Men say, good men arein the lodge. That does not make the moralquality qf the lodge good. Job's friends wereprobably good men, but God says they werewrong.3. God directs sacrifice and intercession onbehalf of the wrong-doers. In this there is atwo-fold thought, first,the relation betweenpardon and sacrifice. In that far-off age thedoctrine of the atonement is held up conspicuously.Without shedding of blood thereis no remission. But just as conspicuously dowe perceive the need cf intercession. Myservant Job will pray for you. They came tocomfort Job, now he intercedes for them.How strange are God's ways of bringingpeople to Himself. Job's affliction terminatesin good to others. " No man liveth unto himself,and no man dieth unto himself," and it istrue also, no one suffereth unto himself. Job'ssufferings were necessary to qualify him foran intercessor.III. Afflictions Teeminated. 1. Godterminated them. " God turned the captivityof Job," V. 10. This was God's work. He setthe captive at liberty. Ho opened the prisondoors. He set the prisoner free. It is nothard to see why Job's condition was called acaptivity. Satan had put him in sore bonds,God delivered him.2. Job was active in the deliverance. It isnot meant here that Job delivered himself; hewas busy seeking the deliverance of others.It was when he prayed for his three friendsthat God delivered him. Nothing is productiveof greater good to the soul than activityon behalf of others. The Sist Psalm teachesthis.3. Job is restored to prosperity. Godblessed the latter end of Job. He gave himtwice as much as he had before. This did notcome in the way of reward, bnt it came as ablessing from God. His worldly effects wereall doubled; twice as many sheep, and oxen,and asses, and camels. God did not f<strong>org</strong>etJob in his bereavement. He sent him sevensons and three daughters. Just the numberthat perished in the storm. And Job hadtwice as many children as he had before.What God takes is not lost.PRAYERMEETING TOPIC.One of these reasons is our natura I tendency to evil. Sincethe fall man's nature inolinee to sin. David refers to thistruth when he says in the fifty-first psalm: "Behold, Iwas shapen in iniquity ; and in sin did my mother conceiveme." We are by nature dead in sin. We are the servantsof sin, and to become Christ's foUowers we must deny ourselves.It ia a fundamental duty ; atanda at the door ofthe kingdom. It is true, however, that thia duty of selfdenialbelongs to us also after we are born again, and havebecome the servants of God ; and the reference in the testia evidently to self-denial during the <strong>Christian</strong> life, as wellas at its beginning. Thouah we are new creatures after thenew birth, we are not wholly free from sinful tendency.Though no longer the aervants of sin, we are atillmuoh under ite iuflaenoe. David, in the paasage referredto, spake of ainful tendency that continued after conversion.In Romans we read : " I see another law in my membera,warring againat the law of my mind, and bringing me intocaptivity to the law of ain whioh is in my members."There is much tendency in us toward evil, and on this acconntwe flnd it necessary to restrain ourselves.Self-denial is important because of the mani; and strongattractions of the world ; its power to lure away into sin-Thie point aud the previous one do not imply one anotherao exactly that there ia no real difference. The world hadpower to attract ainwarda before man had any einful tendency.Adam and Eve had, before the fall, no evil propenaity.They had, however, susceptibility to temptation.So the attraotivenesa of the world is not eimply the complementof man'a natural tendency. Its power to attract einwardexiate partly in itself. Even the lawful things of theworld may awaken man's unlawful desire. It is true, however,that through man ain entered into the world and corruptedit; and that the world, on account of thia eorruptnesB,bas all the more evil influence on man,How much there is in the world, and in the world as corrupted,and as used by Satan, to lead men astraj 1 Wealth'sjewelled hand beckons into paths of ain. The mirage ofhonor leads many a one a pitiful chaae. Ambition promieeamneh. Pleasure's paths appear full of intoxicatingdelight. Luat ensnares ita thouaanda. Life'e pathway ialined witb dangere, Satan's sirena siu g many bewitchingand aeducing aongs Self denial ie essential beoause tbeworld haa led many astray, and becauae it haa infiuenceover you.Self-denial will avert diflerent evila. Self-indulgence iathe pathway of deatrnotion ; while aelf-reetraint ie thepathway of eafety. The latter course averta the alavery ofsin. He who denies himaelf by the reformation of truerepentance will be made the spiritually free man. He hasbeen deUvered from the bondage of sin. But if suoh aelfdenialbe not exerciaed, thia elavery will uot only remainbnt grow heavier. Repreaeion of sinful desire ia alao a preventivefor the pangs of conacienoe that so often followaelf-indnlgenoe. Moreover, self-denial will prevent onroauaing othera to atumble. It not only keepe ns from evil,but from leading others into evil. He who givea rein toevil propeneity helpe to drag down more than himaelf. Inshort, oonoerning both oureelvea and othere, sslf-denial aidsEev. T. H. Aoheson.in averting sonl destruction.Prayermeeting topic for Wednesday, April 12, <strong>18</strong>93, Selfdenial." Let him deny himself." Matt. 16: 24.the strengthenin.g of <strong>Christian</strong> character. Heis no weakThe exeroiae of eelf-restraint la a moat beneficial one for1. Self-denial is necessary beoanse of onr natural tendencyto sin.straining himself. Steady, manly reaistanoe of evil develand flabby<strong>Christian</strong> who hae long been enooeeaful in re2. Beoause of the many and strong attractions of the ope apiritual muaole ; prodnoea more power to resist. Weworld.are weaker after every defeat by sin, and stronger after3. Beoanse of the evils self-denial will avert.each victory over it. In order to grow in the <strong>Christian</strong> life,4. Beoanse self-denial strengthens oharacter.we muat uee the power God has given us. We are to cooperate. with him. If we do not struggle againat sin, weParallel passages : Gal 6 : 19-21. Rom. 6: 12 ; 12: 913: 13-14. Ooi. 3 ; 2 ; 3: 6; S !8.1 Tim. 6: 9-11. 1 Pet. 2 will ; not grow. Character coats ua something. Persistent"1CHRISTIAN ENDEAVOR TOPIC.By the Eev. T. Holmes Walker.Authoriz d topic for week beginning April 16th,<strong>18</strong>93, "How oan we flndGod?" Job 23 : 3. Lnke11 : 13. (Missionary meeting suggested.)How can the sinner findhis Creator, his Benefactorand the only one who can save him eternally ? Nomore important question can claim the attention ofsinful man. It is essential to our eternal happinessthat we findGod savingly—that He can be found, letthe millions testify—let Mary and Peter and the thiefon the cross be our three witnesses to prove to anydoubter, that not only is Jesus the Son of God, Godequal with the Father, able to save, but to save to theuttermost and to save instantly, the vilest sinner inthe most desperate straits. He plucks the brand fromthe burning; He toils over the mountains to rescuethe wandering sheep; He f<strong>org</strong>ets the thirst thatparched His throat to save a woman and her kinsman ;He suffers humiliating agony and death between twothieves that He might save. Oannot such a Saviourmanifesting such love as the Pather hath toward^a world of sm, meet tbe trouble in yonr casie? ^f-^^Him, He is not vety far from an;^ one of ns, andkneeling at His feet pray, " God be merciful to me asinner." It will be seen then that the way to findGod is :1. To forsake sin. "Let the wicked forsake hisway, and the unrighteous man his thoughts, and lethim return unto the Lord." If we keep on im our"own way we never sball arrive at any place but ibe^ruination of all our hopes and plats. We must forsakeself, abandon weak, miserable, wretched self ;leave the old life with the evil companions and badhabits, the swine and husks, and turn our faces in exactlythe opposite direction. To the south lies despair,to the north lies hope with its pole star shining steadilyand brightly. We must not stop nntil we get achange of garments or be washed of our filthiness." Just as I am, without one plea.But that Thy blood was shed for me.Oh! Lamb of God, I come."We can never prove ourselves worthy to come toGod by waiting, for He has said : "Now is the day ofsalvation." As surely asthe leopard cannot changeits spots, so surely is man unable to fithimself for thepresence of God. Cease sinning, banish all puiposeto sin out of mind, and we shall find God talking withus and we shall marvel at His nearness and condescension.8. To seek for Him with the whole heart. If wewould be successful in any business, in any work, wemust put our hearts into it. Satan certainly hassought to keep us in his power with all his heart.The wicked try to hold us in their grasp with all theirhearts. If weare in earnest in our desire tofind God,we will not g've rest to our eyes nor slumber to oureyelids until we have succeeded. There ie no lack ofmeans nor opportunities to those who are determined ;and when our determination works on the one handand God's marvellous grace on the other, it cannot belong until the mountain of difficulty will be piercedand we come face to face with God. For Godhas promised that we shall flnd Him, if we "seek Himwith all the heart." Another promise to the diligentseeker is that "Those that seek Him early shall flndHim." Those who do not dally with sin and grievethe Spirit, but whilethe heart is yet fresh and freefrom guile, seek the Lord. " Eemember now thyCreator in the days of thy youth."3. I'o seek for Sim ihrough Jesus Christ. "Noman cometh unto the Father but by the Son." Thereis " no other name," no other way, no other Saviour."For our God is a consuming fire. ' Stand alone inHis presence we cannot, we dare not—for the brightnessof His holiness would not merely discomflt us, itbattling is part of the price. Daily, careful, watchful,prayerful self-denial builds np character.would consume ns. We must be sheltered neath theLet ns, however, in all this work of self-denial remember shadow of the Eoek. Here is our dire need met inthe divine as well aa human side of the question. No one the person of God's only Son, whom He gave for as,by self-denial oan himself throw off the bondage of sin, that we through Him might be reoonciled to God.God even self-denial, np less are led oiiaracter. I mnat after live by change the ; regeneration, and yet ".pirit God other not of must I, heart. Ohristian Qod, but to begin resist Chriat they No aud exercises, one are the liveth has sretain. the world. sons sufficient oan me." of "NevertheNo alone God." " power, one Aa build by many for purple What who give hath with sure of heav us mercies all the can " in shall showed eshcol en. honor life this be of against Divine, so clusters and then God. wonderful the glory aay ns who and Father," that in uuto stayed hath promise an these Jesus exhibition day comforted who our things of the our hath hearts wrath? blessed Saviour, ? of satisfied ns If His with God Let fruits love, who thebeus
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