CHRISTIAN NATION.<strong>Vol</strong>ume <strong>18</strong>.T h e Ghristian JiatioDWEDNESDAY. MAY 24, <strong>18</strong>98.P. O. Box 2633, N»w Yobk.John W. Pritchard, - Editob and Manaoeb.Associate Editors :Rev. W. J. Coleman,Rev. 0. D. TrumbuU, D. D.,Prof. J. M. Ooleman.Department Editors :DepartmentofMi*sions,'ReY. F. M. Foster.Sabbaih Sohool Leason, Rev. T. P. Robb.Primary S. S. Lesaon, Grace Hamilton Ge<strong>org</strong>e.Prayermeeting Topic, Rev. T. H. Aoheson.<strong>Christian</strong> Endeavor, Rev. T. Holmes Walker.The Week in Beview, Prof. J. M. Littlejohn.Literary, Educational, Harriet S. Pritchard.Helpful Corner, Rev. Wm. Littlejohn.Children's Comer:Mrs. Rev. R. J. Ge<strong>org</strong>e, Mrs. M. S. Gibson,Beaver Falls, Pa.New Oa«tle, Pa.THE CHURCH ANu ITS WORK.Some readers may not approve of all thatMr. McKnight has written to our Contributors'page. There is room for a difference of honestconviction, both as to what is the real limit ofthe church, and as to whether certain lines ofGod's work had better be left untouched untilthe church gets ready to take hold of them.Let us note a few facts.Pending the waking np of the church tothe importance of foreign missions, voluntary<strong>org</strong>anizations inaugurated and prosecuted thatline of work, which is now the church's boast.Possibly the Head of the church looked uponthose voluntary <strong>org</strong>anizations—whose memberswere constrained by the Spirit—as a part of thechurch, albeit unrecognized as such by thechurch itself. <strong>Vol</strong>untary <strong>org</strong>anizations haveSocieties? And yet the church justifies andDr. HoraliuB Bonar once said, witb the Biblein our hands, " The Bible is the truest of allhonors them.Let ns not make a distinction where there is true books, and the only book that ib all trne."not a difference. The world is wiser than the Preachers of the gospel today minimiza thechurch in this matter, for it looks upon all volvalue of this all-truth by passing by the wordsuntary <strong>org</strong>anizations that are opposed to it, asone with the church; and are they not? "AndJohn answered aud said. Master, we saw onecasting out devils m Thy name, and we forbadhim, because he followeth not with us AndJesus said unto him. Forbid him not; for hethat is not against us is for ns." (Luke 9:49-50.)The work of the church is greater than thechurch <strong>org</strong>anization, and they who do thechurch's work, in whatever way they do it, arefor Christ. We praise God for the church,and we exalt the church, but we pray God thechurch may not become an obstacle in the wayof any one who would he! p to do the Lord'swork.Much of the confnsion existing concerningthe proper attitude of the church to voluntary<strong>org</strong>anizations that are helping to do its work,would be cleared away, if the church were whatit ought to be, as there is a very marked differencebetween what the church ought to be, andwhat it really is.THE BIBLE CHRISTIANITY.A few weeks ago one of the prominent papersin London opened its columns to a discussionof the question, " Is <strong>Christian</strong>ity plajed out?"The sentiments of men of all shades of opinion,rationalist, atheist, agnostic and sceptic,have been arrayed against <strong>Christian</strong>ity, showingthe characteristic feeling of prominentmen towards the tenets of Ohristian faitb.Every criticism, doubt and defect have beenput forward in the vain effort to sweep awayBible <strong>Christian</strong>ity. But in these days whenthe supremacy of the historical argument hasasserted itself in every field of thought, the<strong>Christian</strong> need not be afraid to say to the blatantcry of the critic. It is not a question of theauthenticity of books, it is not a question ofthe permanence of doctrines, or of the truth ofthe gospel versus the pseudo-gospel; the questionis, What can the critic make of the historyof sacred inspiration, and placing reliance upondefences drawn from other sources. Theyfancy that by pandering to human appetite, bythe use of human arguments, and by meetingon the low-level ground of human expediencythe contestants against <strong>Christian</strong>ity, they willsnatch a worldly victory from their opponents.The results of human learning and the acquirementsof human culture do not possess theBoul-saving and character-building power ofthe gospel of Christ. A story may elucidate avirtue, and a scene give light to an ideal, butthe story of the cross alone can save and sanetifya seul. It is the Word of God that ismighty to pull down the fortifications of sin.Pascal may be spoken of as the giant intellectof Bible <strong>Christian</strong>ity. He was himself calledto pass through a quicksand of doubt. Hepondered volumes of <strong>Christian</strong> evidences, studiedimmense stores of theological writing, tocome at last for light and peace to the unadulteratedWord of God. Toung men and womenof today need to learn this lesson. The Biblelies too often as a dusty volume on the shelf,while the novel, the newspaper and the magazineare the constant companions of life. Wedo not say that it is wrong to read the literatureof the day, if it is held in subordination tothe Word of God and subsidiary to <strong>Christian</strong>principles. The Bible alone can present .anevidence that infidelity cannot touch, and asolidity of sentiment that stands iike the rockon the surf-beaten shore, impregnable.The Vyeek.—During the last year in New York oity the numberof licenses for saloons has decreased, no less than 411applications being rejected. The total number ofplaces where drink ia sold is 7,783.in later days preceded the church m other—The Republican convention met at Louisville,lines also, of God's work, and we may live toKy., last week. Unanimity did not prevail as wassee the history of the church and foreign missionsrepeated in tbe future history of theseen in the election of oflBcers and on the immigrationquestion. The platform adopted was a fightingone,most of the planks being taken from the third partychurch in its dealings with these.of <strong>Christian</strong>ity? Nineteen centuries of fierce issues. Among the items of the platform we note aThe truth is, it seems, just this: that there confiict, terribly keen scrutiny, and bitter persinglsecution term presidency, woman suflfrage, election ofhave always been and are now, advanced soulsin the church to whom God reveals clearly the and opposition, have only brought out U. S. Senators by the people, civil service reform, eto.into greater light the powerfulness and the A timely demand is made for the suppression of publicgambling, and the execution of existing laws byneeds of the times, and these, being unable to truthfulness of <strong>Christian</strong>ity. Emerson's wordsrouse their brethren in the church to a sense may be reiterated over the sepulchre of a thousandnegations of <strong>Christian</strong>ity, " What the —Young ladies in England are to be seen smokingthe oificers of the law.of du^^y, " take the field,"unauthorized by thecigarettes in public parKs aud in smoking rooms inchurch visible, but .how much more directly world needs are not negations but positions ;the cities. It is a common thing also to see fashionableladies seated at the dumb-tables drinking bigauthorized by the Head of the church, and by not denials but affirmations." A search forHim companied and cheered in the battle. knowledge hae constituted the grand struggle gorums of brandy and soda. Morals require the forceAnd then, in the crisis hour, God's great reserveof the ages. In that struggle a vast literature of prohibition to make some men and women realizeforce, the church, with quickened conscience, leaps into the breach.of apologetics has been produced in reply tothe attacks npon <strong>Christian</strong>ity. It should notwhat they should do and abstain from doing.—The directors of Union Seminary have electedWho sent Carey to Ind'a? Was it the be f<strong>org</strong>otten however that the greatest apologeticProf. McGiffert of Lane to the chair of Church Hisis the Bible, possessing as it does an ever tory, vacant by the retirement of the world-knownchurch? And yet the church of today justifieshistorian, Philip Sehaflf.and honors Caiey, and uobly continues his forceful spirit, and exerting a continuouslydivinely inspired work. Who from the first magnetic influence upou all truth-lovers—The threatened attempt to tax bicycles in Mass. isjustly exciting vigorous opposition. Not only arehas been filling the isles of the sea with through the personality of Jesus photographedassessors disqualified to judge the value of the wheelscopies of the Bible? Is it not voluntary in its pages. To every sceptic, and in answer now in use, but in the majority of cases a tax would<strong>org</strong>anizations, the British and American Bible to every scorner of <strong>Christian</strong>ity, we may say as fall upon thg mechanics and olerks to whom bicycles
May 24, <strong>18</strong>93.A FAMILT PAPER.have beoome a necessity. It wonld be equivalent to«tax on tools.—Another Anstralian Bank has failed. The MeUbourne City Bank is the unfortunate ooiporation. Financialpanio prevails in the Australian eities. Specialservices of prayer for relief from financialdisasterhave been ordered by the clergy.—Financial London has been on the verge of a panioall week. The news of the week contained the announcementof the failure of four Australian Banks.Shipments of Gold to New York and the depression atWall street caused much excitement.—London Tit-bits recently oflfered a prize for thebest definition of a gentleman. This enterprisingLondon periodical has awarded the prize to the following: " A knight whose armour is honor, whoseweapon is courtesy."—The dinner in honor of Satolli had a very demooraticring. Dr. O'Gorman was represented as acceptingthe separation of church and state as a fundamentalprinciple of political institutions, at variancewith every Romish tradition in the past.Satolli was welcomed as an American at heart.Faith in the people and Ameriean patriotism werelinked with faith in the church and acceptance of herinfallible teachings. It is a sign of the timts, thatthe most aristocratic and close handed of buman institutions,the church of Rome, glories in democracyand democratic ideas.—The Presbyterian Assembly opened at Washingtonon May <strong>18</strong>th. Rev. Dr. Young retiring Moderatorpreached an able discourse upon " The glory cfthe Ohristian Church." He vigorously attacked thedestructive critics of the Bible, and well defined therelation of criticism to orthodoxy. Against the captiouscriticism of nationalists he proudly asserted, theBible, the whole Bible will conquer. Prof. W. G.Craig of McCormick University, Ohicago, was chosenModerator.—The Chemical <strong>Nation</strong>al Bank on the World's Fairgrounds has suspended payments. Several morebanks in Ohio, Michigan, and Indiana have closed inconnection with the failure of the Columbia Bank,Ohicago.REVIEW OF THE WEEK.The Covenant of Blood.Rev. Dr. H. C Trumbull has issued a bookunder the above title which will be read withintense interest. He has amassed many facts,and from these facts he draws an unbiassedconclusion of much value. He shows that th*^Covenant-of-blood brotherhood has long beenacknowledged among the African tribes.Those contracting taste each other's blood, orthe blood of each is transfused into the veinsof the other. In this way brotherhood is established.This bond of blood-brotherhood public fathered the enterprise so as to make itwas the strongest known in Africa, transcendinga masterpiece of Amercan genius, giving athe tie of natural kinship ; this same rite helping hand to make it a success, legislatinghas been found under different forms in all upon the conditions. After all this had been should raise the bar of exclusion against theparts of the globe. It was the origin of the done, the Commission openly defies the law, inoffensive Chinaman. It would be a blotearly relationship of marriage, and largely accountsand allies itself with anarchism. Friends of upon American civilization if there should befor the permanent union formed in themarital covenant, sanctified under the pen oflaw and order will be chary of giving countenanceto a law-breaking institution. In additionany hasty descent upon the Chinese. The onlyalternative is for the Chinese to register. Ofto this the matter may be reduced to very inspiration. In the early Jewish rites he findscourse it is not an immoral or unscripturala twofold indication of the blood covenant, in small compass. The Commission has had beforething to compel registration ; at the same timecircumcision and the Passover. In otherit the choice of God or Mammon. With it is harsh and was intended to make the Chiwords, the entire Jewish dispensation was open eyes and in face of protests from millions nese feel that he was marked with nationalfounded upon a brotherhood of blood. He of the <strong>Christian</strong> public in the country, they odium, so that to escape such odium, he couldsays, in speaking of the Passover, " In the sacrificehave chosen Mammon. <strong>Christian</strong>s can only be sent away from the country. The Amerifor the whole congregation the priest now say, light cau have no fellowship withdips his hand in the biood of the sacifiee, and darkness. It is ostensibly for gold, the half.so puts the blood between himself, as the people'srepresentative, and the altar as the pointof contact with God." In the patriarchal dispensationthe idea of blood-sacrifices as thebasis of religious brotherhood ie also prominent.A most ingenious application of theidea is found ih the reference by Dr. Trumbullto the brotherhood of blood at the foundationof the <strong>Christian</strong> brotherhood, eet forth in thewords of Christ himself, " He that drinkethmy blood hath eternal life." It is the hnmanside of the divine words, " Without shedding ofblood there is no remission of sins."Opening The Fair on Sabbath.By a vote of thirty-five to two the local Directoryof the Fair decides that the Fair shallbe open every day after May 2l8t—open inevery respect, grounds, buildings, plaisanceand all. This resolution provides inasmuch asCongress appropriated $2,500,000, the ExpesitionCompany will relurn to the governmenttbe balance after the Exposition closes, thusfreeing itself from the closing sestriction.Oue ostensible reason for the opening of thegates and buildings is that the daily expensesamount to $45,000, while the average attendanceis 17.000 persons, meaning of course financialfailure. It is not yet known what thenational commission will do. Already a vehementprotest has come from the OhristianEndeavorers and from many divines and prominentpersons. We join with all forcible earnestnessin this protest against a nationaldisgrace, and plead for the maintenance of lawand authority, as well as the upholding of anation's honor. Wilbur Crafts characterizesthis action of the local directorate as anarchy,and he demands that liberty which has " nofellowship with anarchy, but is wedded to theSabbath," shall withdraw the great LibertyBell. John Willis Baer, General Secretary ofthe Society of C. E., has telegraphed to PresidentPalmer, " one million and a half membersof C. E. Societies will stand by the Commissionersin bringing an injunction against Higginbothamand associates if thoy open the gateson Sunday." We cannot speak of the actionof the local commission otherwise than that itis in defiance of the law and will of the peopleof America. Chicago won the right to holdthe Fair in competition with other cities, andCongress in the name of the American Redollars of twenty thousand men and women onthe Lord's day, that the Fair is opened. <strong>Christian</strong>shave it in their power to retain in theirowu possession and to devote to holy purposes,millions of dollars that might have found theirway into the coffers of the Commission. Itmight have paid the Commission to be consistentand law-abiding, even if there was no accountto be taken of the question of rightnessor wrongness. 'We are pleased to notice that the AttorneyGeneral has decided that the Post Office branchin the Post Office depaitment cannot be opened.The P. O. and government exhibits will thereforebe closed on Sabbath.The Qeary Law.A special session of the Supreme Court waaheld last week to hear the arguments upon theconstitutionality of the Chinese Exclusion Act.Joseph H. Choate, pf New Tork, presented theplea and arguments for a writ of Habeas Corpusin the case of the three Chinese arrestedunder the Aot. He contended that it was ingross violation of treaty rights, as well as inconflict with this nation's sense of humanity.Apart from the quibbles of law, which oftentrample upon justice, we think be spoke trulywhen he eaid, " there is no power in Congressto expel friendly alien residents except as apunishment for crime." And yet the SupremeCourt, by the voice of a majority of its members,bas declared that the Act providing forthe exclusion of the Chinese and the expuls'on,of all Chinese laborers who have not registeredis constitutional. Justice Gray in announcingthe judgment declared that to discuss the wisdomor the justice of the Act in question wasbeyond the province of the judicial branch ofgovernment. Three membwrs of the court entereda strong dissent from the opinion deliveredby the majority. Justiee Field, who deliveredthe opinion of the Supreme Court inthe firstcase under the Exclusion Act, heldthat there was a wide difference between exclusionof immigrants, and the deportation ofalien residents, and he characterizerl the Act asinhuman, and violative of the Constitution inevery section. He regretted, as many will alsoregret, that the decision was fraught with thegravest dangers to the priceless constitutionalliberties of the people. The Chinese are notaccused of any crime, save that of being Chinese,and it speaks badly for humanitarianism,that a law which gives refuge to the very roughestcharacters from other countries of the world,can psopli cannot afford to give an exhibitionof harsh and humiliating tactics, paralleled bythe expulsion of the Jews by the Czar of Russia.It is reported that the cabinet have declaredtheir inability to carry out the Act asthere is no money for the purpose.
- Page 1 and 2:
^r^JL Al JtL lim iV Ai AlMMAVMmj^ i
- Page 3 and 4:
Jan. 4.1893. A FAMILY PAPEE. 3.A CH
- Page 5 and 6:
Jan. 4,1893. A FAMILY PAPEE. 5.dead
- Page 7 and 8:
Jan. 4,1893.A FAMILY PAPEE.propriat
- Page 9 and 10:
Jan. 4, 1893. A FAMILY PAPEE. 9.p<
- Page 11:
Jan. 4,1893. A FAMILY PAPEE. 11.Fre
- Page 14 and 15:
CHEISTIAN NATION.Volume 18.T h e Gh
- Page 16 and 17:
CHEISTIAN NATION.Volume 18.THE BRIG
- Page 18 and 19:
CHEISTIAN NATION.Volume 18.at no sm
- Page 20 and 21:
CHEISTIAN NATION.Volume 18.T h e Gh
- Page 22 and 23:
10. CHEISTIAN NATION. Volume 18.CHR
- Page 24 and 25:
12, CHRISTIAN NATION. Volume 18, Ja
- Page 26 and 27:
CHEISTIAN NATION. Volnme 18.probabl
- Page 28 and 29:
CHEISTIAN NATION.Volume 18.the conf
- Page 30 and 31:
6. CHEISriAN NATION. Volume 18.tion
- Page 32 and 33:
CHEISTIAN NATION.Volnme 18,T h e Gh
- Page 34 and 35:
10. CHRISTIAN NATIO^T. Volnme is;A
- Page 36 and 37:
CHRISTIAN NATION.Volame 18, Jan. 18
- Page 38 and 39:
2. CHRISTIAN NATION. Volume 18.Ci3^
- Page 40 and 41:
CHRISTIAN NATION.Volume 18.the U. 8
- Page 42 and 43:
6. CHRISIIAN NATION. Volume 18.and
- Page 44 and 45:
T h e GhFistiao latioD."WEDNESDAY,
- Page 46 and 47:
10. CHRISTIAN NATION.Volume 18.Sin
- Page 48 and 49:
12 CHRISIIAN NATIOJN. Volume 18, Ja
- Page 50 and 51:
"Qo;ye.ir\t6.6.irt1\e Wor)
- Page 52 and 53:
4. CHEISTIAN NATION. Volume 18.his
- Page 54 and 55:
t;.T h e GhristiaD flation-4 Journa
- Page 56 and 57:
8. CHEISTIAN NATION. Volume 18.T h
- Page 58 and 59:
10. CHEISTIAN NATION. Volume 18.TAD
- Page 60 and 61:
12. CHEISTIAN NATION.Volume 18. Feb
- Page 62 and 63:
Cib;yCfr\t5.6.irt1ve'Wor}(^,Ssi\^ p
- Page 64 and 65:
4. CHRISTIAN NATION.can we reasonab
- Page 66 and 67:
6. CHEISIIAN NATION.T h e GhFistiao
- Page 68 and 69:
8. CHRISTIAN NATION.T h e G h M s t
- Page 70 and 71:
10. CHEISTIAN NATION. Volume 18.TEN
- Page 72 and 73:
12. CHEISTIAN NATION. Volume 18, Fe
- Page 74 and 75:
2. CHEISTIAN NATION. Volume 18,-Qo.
- Page 76 and 77:
Sabbath School Lesson,LESSON X,, SA
- Page 78 and 79:
CHEISIIAN NATION,V U1U1I16 lo»" Go
- Page 80 and 81:
8. CHEISTIAN NATION. Volume 18.T h
- Page 82 and 83:
10. CHEISTIAN NATION. Volume 18.(35
- Page 84 and 85:
12. CHEISTIAN NATION. Volume 18, Fe
- Page 86 and 87:
2. CHEISTIAN NATION. Volume 18.ffif
- Page 88 and 89:
4. OHRISTIAN NATION. Volume 18.zati
- Page 90 and 91:
T h e GhFistiao KatioDA Journal of
- Page 92 and 93:
T h e GhristiaD |atioDWEDNESDAY, FE
- Page 94 and 95:
10.Tbe following metrical version o
- Page 96 and 97:
12. CHRISTIAN NATION. Volume 18, Fe
- Page 98 and 99:
Livonia, Pa., Feb. 13,1898.DearFrie
- Page 100 and 101:
CHEISTIAN NATION.Tuiuiue 18.Te Bapt
- Page 102 and 103:
God we trust" on our sixty-five cen
- Page 104 and 105:
T h e GhFistiao M mCHEISTIAN NATION
- Page 106 and 107:
10, OHRISTIAN NATION. V olume 18.Mi
- Page 108:
12. CHRISTIAN NATION. Volume 18, Ma
- Page 111 and 112:
Mnr, 8,1898. A FAMILT PAPEE. aTHE L
- Page 113 and 114:
Mar, 8,1893A FAMILY PAPEE.a God-fea
- Page 115 and 116:
Mar. 8, 1893.A FAMILY PAPEE.the rul
- Page 117 and 118:
Mar. 8,1893.A FAMILT PAPER.flm^J^rI
- Page 119 and 120:
Mar. 8,1893. A FAMILY PAPEE. 11.The
- Page 121 and 122:
COVEI^N-MENTSHALLUPONHISSHOULDERWha
- Page 123 and 124:
Mar. 15.1893.A FAMILT PAPEE.FRUITLE
- Page 125 and 126:
Mar. 15,1893 | A FAMILY PAPER. 6.Th
- Page 127 and 128:
Mar. 15 1893. A FAMILY PAPER. 7,dec
- Page 129 and 130:
lar. 16, 1893.A FAMILY PAPER.I LOVE
- Page 131 and 132:
Mar..15 1893. A FAMILY PAPEE. 11.Ti
- Page 133 and 134:
-rIGHTEQIE X A L Tr:^S0L0M0N.b:t==C
- Page 135 and 136:
Mar. 22.1893.A FAMILY PAPEE.NEEDS O
- Page 137 and 138:
Mar. 22,1893A FAMILY PAPEE.him on t
- Page 139 and 140:
Mar. 22, 1893. A FAMILT PAPEE. 7.pr
- Page 141 and 142:
Mar. 22, 1893.A FAMILY PAPEE.I LOVE
- Page 143 and 144:
Mar. iia, lovo. A FAMILY PAPEE. 11.
- Page 145 and 146:
^ICHTEOEISNESSEXALTElfPT^-NATIONC^O
- Page 147 and 148:
Mar. 29.1893. A FAMILT PAPER. 3.T h
- Page 149 and 150:
Mar. 29,1893A FAMILY PAPER.by m vai
- Page 151 and 152:
Mar. 29, 1893. A FAMILY PAPER. 7.ni
- Page 153 and 154:
Mar. 29,1893.A FAMILT PAPER.1 LOVE
- Page 155 and 156:
Mar. 29,1893. A FAMILY PAPEE. 11.It
- Page 157 and 158:
^ ^ ^ ^ n n ^ n m^^I G H T E O O S
- Page 159 and 160:
April 5,1893. A FAMILT PAPEE. 3.Can
- Page 161 and 162:
April 5,1893A FAMILY PAPER.the serv
- Page 163 and 164:
April 6, 1893.A FAMILY PAPEE.this g
- Page 165 and 166:
.^pril 5,1893.A FAMILT PAPER.I LOVE
- Page 167 and 168:
April 5, 1893. A FAMILY PAPEE. 11W
- Page 169 and 170:
CONTENTS:THEGOVERNMENTSHALLBEUPON
- Page 171 and 172:
Aprill2,1893.A FAMILY PAPEE.express
- Page 173 and 174:
April 12,1893 A FAMILY PAPEE. 5.PRI
- Page 175 and 176:
April 12, 1893.A FAMILT PAPEE.The '
- Page 177 and 178:
April 12, 1893.A FAMILY PAPEE.i lov
- Page 179 and 180:
April 12, 1893. A FAMILY PAPEE. 11,
- Page 181 and 182:
'^Ik AL Jii iii iillll l O f l ^^^^
- Page 183 and 184:
April 19.1893.A FAMILY PAPEE.«•
- Page 185 and 186:
April 19, 1893.A FAMILY PAPEE.II. T
- Page 187 and 188:
April 19, 1893.A FAMILY PAPEE.has b
- Page 189 and 190:
April 19, 1893.A FAMILT PAPEE.I LOV
- Page 191 and 192:
April 19,1893. A FAMILT PAPEE. 10 a
- Page 193 and 194:
April 19, 1893. A FAMILT PAPEE. 11.
- Page 195 and 196:
"'•1^' '^ •" itf -'i^' "tY Y^ i
- Page 197 and 198: April 26.1893. A FAMILT PAPEE. 3.«
- Page 199 and 200: April 26,1893.A FAMILY PAPEE.4. " H
- Page 201 and 202: April 26, 1893.A FAMILY PAPEE.city
- Page 203 and 204: April 26, 1893.A FAMILY PAPEE.. ,,.
- Page 205 and 206: AprU ae, iays. A FAMILT PAPEE. 11.I
- Page 207 and 208: DEPAETMENT OF MISSIONS - - - •The
- Page 209 and 210: May 8,1893. A FAMILY PAPER. 3.**t--
- Page 211 and 212: May S, 1898.A FAMILY PAPER.D E V O
- Page 213 and 214: May 3, 1893.A FAMILY PAPEK.in Eome.
- Page 215 and 216: May 3, 1893.A FAMILY PAPER.I LOVE I
- Page 217 and 218: May 3,1893. A FAMILT PAPER. 11.Thin
- Page 219 and 220: THEGOVERNMENTSHALLBEUPONHISSHOULDER
- Page 221 and 222: May 10,1893.A FAMILY PAPEE.•-f-f
- Page 223 and 224: May 10, ia»3.A FAMILY PAPEE.you ev
- Page 225 and 226: May 10, 1893.A FAMILY PAPEE.TheVyee
- Page 227 and 228: May 10, 1893.A FAMILY PAPER.'fln»
- Page 229 and 230: May 10,1893. A FAMILY PAPER. 11."Al
- Page 231 and 232: IGHTEOOSNESSEXALTE^Bft^K-NATION^OLO
- Page 233 and 234: May 17,1893.A FAMILY PAPEE.*•»
- Page 235 and 236: May 17, 1893.A EAMILY PAPEE.3. Eart
- Page 237 and 238: May 17, 1893.A FAMILT PAPEE.TheV/ee
- Page 239 and 240: May 17, 1893. A FAMILT PAPEE. 9I LO
- Page 241 and 242: May 17, 1893. A FAMILY PAPEK. 11.In
- Page 243 and 244: llMlliiVi^lUilAWiWililUUiUi^MMAUiUA
- Page 245 and 246: May 24,1893. A FAMILT PAPEE. 8.*•
- Page 247: May 24, 1893. A FAMILT PAPER. 6.to
- Page 251 and 252: May 24, 1893.A FAMILT PAPER.I LOVE
- Page 253 and 254: May 24,1893. A FAMILT PAPER. 11.Fii
- Page 255 and 256: EXALTETHA \j NATION. SOLOMON.Vol. X
- Page 257 and 258: May 31,1893.A FAMILY PAPEE.*4*- + +
- Page 259 and 260: May 31, 1893. A FAMILY PAPEE. 6.X.
- Page 261 and 262: May 31, 1893.A FAMILY PAPEE.lives a
- Page 263 and 264: May 31, 1893.A FAMILY PAPEE.firitt.
- Page 265 and 266: May 31, 1893. A FAMILT PAPEE. 11Dri
- Page 267 and 268: ^^IGHTEOBSNESS EXALTI NATION^THEGOV
- Page 269 and 270: June 7.1898. A FAMILT PAPEB. 8.«
- Page 271 and 272: June 7, 1893. A FAMILT PAPEE. 5.noi
- Page 273 and 274: June 7, 1893.A FAMILY PAPEB.tion to
- Page 275 and 276: June 7, 1893.A FAMILY PAPEE.firn^^^
- Page 277 and 278: Jarie 7, A FAMILT PAPEE. 11.ONEDOLL
- Page 279 and 280: THEGOVERNCONTENTS•+• •—R. P
- Page 281 and 282: June 14, 1893. A FAMILT PAPEE. 3.»
- Page 283 and 284: June 1893. A FAMILY PAPER.Primary L
- Page 285 and 286: June 14, 1893.A FAMILY PAPER.a sens
- Page 287 and 288: June 14, 1893. A FAMILY PAPER. 9I L
- Page 289 and 290: Jane U, 1893. A FAMILY PAPEE. 11ONE
- Page 291 and 292: ^^Irf||GHTEOBSNESS EXALTE3at=y\-NAT
- Page 293 and 294: June 21,1893.A FAMILY PAPEK.to requ
- Page 295 and 296: June 21,1893.A FAMILY PAPEE.4, E^vi
- Page 297 and 298: June 21, 1893.A FAMILT PAPEB.fied,
- Page 299 and 300:
June 21, 1893. A FAMILY PAPEE. 9I L
- Page 301 and 302:
June 21,1893. A FAMILY PAPEE. 11I K
- Page 303 and 304:
DEPARTMENT OF MISSIONS . . . .Lette
- Page 305 and 306:
tfUUO iiO. LOVO' A FAMILT PAPEE. 3
- Page 307 and 308:
June 28,1893.A FAMILT PAPEE,(&). Hi
- Page 309 and 310:
June 28, 1893.A FAMILT PAPEB.be exc
- Page 311 and 312:
June 28,1893.A FAMILT PAPEE.Wise Sa
- Page 313 and 314:
Jane 28, 1893. A FAMILT PAPER. 11.i
- Page 315:
ICHTEOBSNESS E X A L T NATION r:^SO