2. CHEISTIAN NATION. <strong>Vol</strong>ume <strong>18</strong>,-Qo.yQ5r\t5.6s.Il'tt\e Wor)^^r\6. pr^o^cKtK^ ^osp^I to t^e.ry cr^a^Mr?.-Two men from the Green Isle, the one aProtestant, the other a Catholic o§ the firstwater, were discussing some points where theiropinions differed. Aud the .Protestant, risingto the occasion, as the clash of arms grewlouder, put the qaestion, duly punctuated :"Where is Purgatory?" The answer flewback, " I don't know! Butthe Bishop does!"The vast multitudes of the Eomish Churchare in the night. They believe that the priestsand bishops knew all about the mysteries oftheir strange religion, and wholly trust themselvesto the direction of those over them. Thescattering of tiacts, exposirg these fallacies,and puncturing the hollow nothings, amongthose thus in darkness, putting them in placeswhere they would come under their notice, isa line of mission work which would yield results.Furthermore, it is strange, and the inore sobecauae so true, that men will fight harder for,and believe harder in, an imaginary principleor thing, whose truth depends wholly upon thestatement of others, than they will upon doctrinerevealed by God and whose truth cannotbe questioned.In these times of excavation of ruins ofancient cities, it is well to remember that tbedepth of debris is not a guarantee of great age.This was forcibly illustrated, not long since,principal causes of the break-up of the Hindoofamily, the disappearance' therefrom ofkindness and charity to the poor, the diminishingaff ction for relatives, hospitality, andother virtues are all, he affirms, the result ofZsnana missionary teaching, and particularlyof the lessons of hygiene and sanitation. Theladies ofthe Zenana Missions, popularly calledGummas, "take every opportunity of tellingtheir pupils that they are utter strangers tocleanliness, and that it is for this reason thatthey often fall ill, and improve neither in bodyor mind." The inmates of the Zanana are toldfurther that their hard work from morning toevening, which it is admitted obliges them to' remain standing in water or seated in dampand wet places, or to toil in dark ill-ventilatedkitchens," destroys their health and the elaeticityof their minds. The result is, that underthe pernicious influence of Gurumus, the modernHindoo lady refuses to " remain for hoursdaily standing in water, or to toil in dark illventilatedkitchens ; and this revolt, which isapparently a thousand-fold more extensivethan the most enthusiastic supporters of themission could hope to believe, is connected byan easy process of argument with the decayin Hindoo society at laree."That the Savior's love so pre«ious,May be kuown and shared by eaoh ;Who in darkuess now is sitting,Far beyond our power to reach?Who will give to send the Gospel,To tbe dwellers o'er the sea?Though from home we may not wander,By our offerinfrs glad and free.In the world's song of redemption.Oars a glorious part may be.Who will pray for those who labor.In dark fields where shines no ray.Pray that the funeral shadows.Now upon them may not stay.But that Christ's own blessed sunliglit,Eest upon them ever may ?A readable article on a new "Jesus Hall," inmid-China, is contributed to the Februarynumber of Missionary Review of the World,,by S. Frank Whitehouse. At the dedicationof this Hall, an invitation had been extendedto neighbors and friends, as the opening exerciseswere to be somewhat after the cftstom ofthe people. They have the old Bible customof going "up higher" to seats more and morehonorable, and some little difficulty is experi."enced to get them all seated,' each deferring tothe other. Mr. Whitehouse goes on to saywhat they did not have, as articles of diet.Dogs, cats and rats are eaten in some parts ofChina, he says, but they did not have any atthat opening, and the usual wine, distilled fromrice, was substituted by tea. The neighborsalso, presented a pair of scrolls written thus:"Your beautiful and spacious ball is wellfounded on a rock. Great is the holy doctrine,satisfying the wants of men Congratulationson the completion of the preaching hallby Mr. Bear, from all the neighbors." Thesescrolls were hung up on the walls and are ofspecial value in begetting confidence in the natives.On the first Sabbath preaching service.was held. Mr. Whitehouse says, "The hall,Such statement, from one who is not in sympathywith missions, must be gratifying to which is on the busy main street, was filledatin New York. In making excavations for the workers in India. It shows that light is breakingin and in such way and measure that it is of course unused to our services. Thelre isonce. The people were moderately quiet, bntpower house, Broadway Cable, on Front street,the workmen came upon the hulk of a vessel, only a question of time until there will be a much going in and out, and it is sometimesninety feet long and some twenty feet under " Woman's Eebellion " throughout that land. necessary to inform visitors that this is not tLeground. From it were taken a few unimportantarticles, a few coin, etc. That a vessel had ery to which woman is subjected there, is of strangest things to a Chinaman is the closingThe sooner, the better. The toil and drudgplace for vending eatables. Perhaps one of theever been sunk there ; filledover, etc., had such character that to last much longer it cannot.The "Light"will exalt woman. But take care that anything jf a valuable and porof our eyes in paayer. By the bye, I alwayslong sinee passed out of the mind of the " oldestinhabitant." The supposition is, from the the men, who impose such burdens, however table nature shall be in a fairly safe place beforeventuring to close my eyes—in fact, oneischaracter of reclaimed articles, that the vessel hoary with age such customs may be, are evenhas been there at least one hundred and fifty deeper down. If the sufferer needs the upliftingGospel, how much more the oppressor! affected by wholly closing one eye and halfrather wondering if a compromise could not beyears. It is evident that it could not have beenthere much longer. But the twenty feet of In India, at the present time, there are 2,360 closing the other; for though the Chinese haveearth on the top of it would suggest, if by some Foreign Missionaries, 21,500 Native Missionaries,making a tota(of 23,860. She has thereso unreliable that things that are worth takingsubstitutes for the Decalogue, tbeir memoryisprovidential interposition the city had beendestroyed and grown over with weeds, that this, fore more than one-fourth of all the foreign are apt to 'walk.' However, if the ChinesKour own New Tork, was a very ancient city. laborers. But she has vast territory, and nnmbers280,000,000 of people. This is one misevangelize them."were perfect, we would not be sent out here toThe value of Zenana work in India, the infiltrationof Gospel ideas, is Tell set forth in but God is granting a special blessing upon suggestion, viz.: Definiteness in prayer. "Howsionary to every 110,000. This is a small force ; In closing, Mr. Whitehouse makes a valuablethe following clipping : Zenana workers will their work. And may it please Him, in His would it be for some of you good friends whovalue the tribute paid to their influence on theare 'specially called to stay at home,' and areinfinite compassion, to soon bring India toalways longing for 'cheering results'—numerousbaptisms, schools filled,hospitals packegdaily lives of the women they visit by a writer Christ.in a vernacular paper, who sees in it only mischief.He says that the old Hindoo familydefinitely jor results? Would this not be>The author of the following lines is unknownand the like—to make it your business to pri^to the writer but fhe words are well woithties are breaking up, and proceeds to explaingood way of holding up Moses' arms? Not*;?treasuring :how that comes about. The increased expenditurewhich this writer describes as one of theWondrous words of life to teach,gregationbad idea, either, for home churches! Tbof9|Who will go among the heathen,who pray tho least criticise the growth of scon-'most."
Feb. 15,<strong>18</strong>93.A FAMILY PAPEE.SEPARATION FROM EVIL.*MABTHA A. M'CONNELL.Wherever the gospel has been preached orthe Ohristian Temperance movement proclaimed,and all lands have been reachedthrough the church and our white-ribbonround-the-world missionaries, in all these placesthere is reform work or separation from evilgoing on. In John 15:5 Christ says, "Withoutme ye can do nothing," or as the Eevised Versionputs it, "Apart from me ye can do nothing,"so that separated or severed from Christ wecannot work successfully. No matter how wiseour plans may appear to be, how prudent ourmanagement may seem, if Christ be not in itwe read the result in 1 Cor. 1:19, "I will destroythe wisdom of the wise, and bring to nothingthe understanding of the prudent."We must have a strong and sure foundationon which to erect our structure and the onlysafe one is Jesus Christ.2 Tim. 2:19-20, "Nevertheless the foundationof God standeth snre, having this seal, TheLord knoweth them that are his. And, Letevery one that nameth the name of Christ departfrom iuiquity. But in a great house thereare not only vessels of gold and o^. silver, butalso of wood and of earth; and some to honor,and some to dishonor. If a man thereforepurge himself from these, he shall be a vesselunto honor, sanctified, and meet for the Master'suee, and prepared unto every good work."I wish to call your attention to the words inthe 19th verse, "Let every one that nameth thename of Christ depart from iniquity;" whichis, to sever our connection with everything thatis unrighteous, unholy, unclean, unchristian,from ail evil or that which has the appearanceof evil. 1 Thess. 5:22, "Abstain from all appearanceof evil." We have the promise thatif we thus purge ourselves, we shall be vesselsunto honor, sanctified, meet for the Master'suse, and prepared unto every gooa work. Whatgreat honor! not only to work, but to be preparedaud fittedfor every good work. I trustit is the desire of each one present to be thoroughlyfurnished unto all good works.The word of God is very explicit about ourdeparting from iniquity in the family, society,<strong>org</strong>anizations, government, and in the religiouslife and our own personal lives.2 Cor. 6:14, 15, and first clause of 16 "Beye not unequally yoked together with unbelievers:for what fellowship hath righteousnesswith unrighteousness? And what communionhath light with darkness? And what concordhath Christ with Belial? Or what part hathhe that believeth with an infidel? And whatagreement hath the temple of God with idols?"This rule or measure of our lives is followedwith a command or Thus saith the Lord;"Come out from among them aud be ye separate;"enter your protest against the existingevils, contend with unrighteous laws,*and dissentfrom unchristian governments. The commanddoes not end here but adds, "touch notthe unclean thing;"—the E. V. has it "touchno unclean thing;"—touch not but practicewhat we profess. Oar principles, talk, protests,yea, even our prayers will avail nothing eitherin the sight of God or man, if our practices oractions are touching the unclean. Union withChrist demands a full and complete separationfrom evil.As an <strong>org</strong>anized host of <strong>Christian</strong> women wehave been called upon many times to enter ourprotest against sinful measures and cuetoms»and in so doing we have warned the wicked ofhis wicked way and have delivered our souls.Ezek. 3:19, "If thou warn the wicked, and heturn not from his wickedness, nor from hiswicked way, he shall die in his iniquity; butthou hast delivered thy soul." We have saidto the Sabbath desecrators by our petitions forthe proper observance of tbe Lord's day, thatwe have come out from among you and purgedourselves from this iniquity. We are truly aprotesting people. Many times does an evilspirit wearing the garb of a penitent, pose beforethe <strong>Christian</strong> as a subject for goad work,but the Bible rule is to prove the spirits.1 John 4:1-3, "Beloved, believe not every spirit,but try the spirits whether they are of God:because many false prophets are gone out intothe world. Hereby know ye the spirit of God.Every spirit that confesseth that Jesus Christis come in the fiesh is of God. And everyspirit that confesseth not that Jesus Ohrist iscome in the flash is not of God: and this is tbatspirit of antichrist, whereof ye have heard thatit should come; and even now already is it inthe world,"Yes, this spirit of antichrist has spread worldwideand we meet it constantly, but we have atest furnished in the sixth verse of this samechapter by which we can detect it. IJohn 4:6,"Wo are of God; he that knoweth God hearethus; he that is not of God heareth not us.Hereby know we the spirit of truth, and thespirit of error."Time and time again, -year in and out havewe contended, and are still contending againsttbe unrighteous laws of our land. "The lawof the L >rd is perfect," and the scope of thelaw is to condemn wickeaness. Paul says "thelaw is good, if a mau use it lawfully," and thewise man speaks on this wise in Prov. 28:4,"They that forsake the law praise the wickei',bnt such as keep the law contend with tbem."These unrighteous laws whicli we are constautlyopposing are not built upon the divine foundation.Hear the word of the Lord on our licenselaws,Isaiah 28:15 "We have made a covenantwith deatb, and with hell are we at agreement,when the ovei flowing scourge shall passthiough, it shall not come unto us: for we havemade lies our refuge, aud und
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