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PACIFIC WORLD - The Institute of Buddhist Studies

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94Pacific Worldstruggles among his successors (Greek, diadokoi). <strong>The</strong> area between theIranian plateau and west Turkistan eventually fell into the hands <strong>of</strong> theSeleuchos Empire <strong>of</strong> Syria (312–63 BCE). When the power <strong>of</strong> Seleuchosdeclined in the mid-third century BCE, independent countries emerged byseceding from the Syrian Empire.Among these, three countries later encountered Buddhism. <strong>The</strong>y werethe Greek kingdom <strong>of</strong> Bactria (255–139 BCE) based around the upper AmuRiver and extending into northwestern India; the Iranian kingdom <strong>of</strong>Parthia (Arsakes, 248 BCE–226 CE) based around the southeastern part <strong>of</strong> theCaspian Sea; and the Indo-Scythaean kingdom <strong>of</strong> Saka.In the Indian subcontinent, the Indus River basin area, which had beena subject <strong>of</strong> Archaemenes Persia after the area was conquered by Dareios(Darius I, r. 522–486 BCE) in 520 (?) BCE, came under the control <strong>of</strong> the Greekpowers after Persia was conquered by Alexander the Great. Meanwhile, inanother part <strong>of</strong> India, King Candragupta (r. 317–293 BCE) established theMauryan Empire with its capital city located in Påtaliputra (modernPatna). <strong>The</strong> expanding military force led by King Candragupta eventuallyswept the Greek powers out <strong>of</strong> the Indus River basin. At this time the Greekenvoy Megasthenes, dispatched to settle a peace treaty with the MauryanEmpire, visited Påtaliputra and remained in India for the next ten years.After returning to Greece, he wrote a book entitled Indika, which is avaluable resource for historical materials on India at the time.<strong>The</strong> fragmented Indian subcontinent was finally unified by KingAΩoka (r. 268?–232? BCE), the third king <strong>of</strong> the Mauryan Empire. KingAΩoka, whose empire included many different ethnic groups, sought forthe ideals <strong>of</strong> nation-building and policy-making in the teachings <strong>of</strong> theBuddha and promoted these <strong>Buddhist</strong> ideals in the form <strong>of</strong> edicts issuedthroughout the empire. His edicts, known as the AΩokan Inscriptions, werecarved on polished cliffs or stone pillars. <strong>The</strong> edicts discovered in northwestIndia (northern Pakistan and eastern Afghanistan) are written notonly in the Bråhm∆ script for transcribing Indian languages, but also inGreek, Kharo≈†h∆, as well as Aramaic, because, as I mentioned above,Greeks and Iranians lived there. <strong>The</strong> AΩokan Inscriptions are one <strong>of</strong> theoldest existing written records in India and provide us with extremelysignificant linguistic and historical information.King AΩoka promoted Buddhism by sending <strong>Buddhist</strong> missionariesto neighboring countries. <strong>The</strong>se missionaries were perhaps also sent asthe king’s foreign ambassadors, and this represents the first time Buddhismtraveled beyond the Indian world to become a world religion. Itis known that the AΩokan missionaries first transmitted Buddhism toSri Lanka. It is recorded that <strong>Buddhist</strong> missionaries were sent even asfar as “Yonaloka” (a region inhabited by Greeks [Ionia]) to the northwest<strong>of</strong> India, probably in Bactria.

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