PACIFIC WORLD - The Institute of Buddhist Studies

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318Pacific Worldestablished by Kukai, while The Mitsugonin Confession is a briefverse of text of confession and repentance of transgressions that isstill recited daily in Shingi-Shingon services in Japan.These volumes can be purchased through most bookstores, online atAmazon.com and Barnes and Noble’s (BN.net), or directly from the NumataCenter for Buddhist Translation and Research.The Numata Center for Buddhist Translation and Research as well asthe Editorial Committee of the BDK English Tripitaka Project look forwardto continuing to publish volumes of the English Tripitaka Series. Throughthis work we hope to help to fulfill the dream of founder Reverend Dr.Yehan Numata to make the teaching of the Buddha available to the Englishspeakingworld. Gassho,Numata Center for Buddhist Translation & Research2620 Warring Street, Berkeley, California 94704 USATel: (510) 843-4128 Fax (510) 845-3409Email: Manager@numatacenter.comWebsite: www.numatacenter.com
This issue of Pacific World:Journal of the Institute of Buddhist Studiesis dedicated to the memory ofThe Venerable Kakue MiyajiNovember 18, 1908 to January 4, 2002As a holder of the highest scholasticrank (Kangaku) within the Hongwanji,he greatly contributed to its academicadvancement. As a teacher and supporterof the Institute, he left an influence onour students and faculty that will longendure. May we continue to reachfor the horizons that he perceived.
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Buddhism and Cognitive Science:Cont
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6Pacific Worldconnectionist-dynamic
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8Pacific Worldconceptual constraint
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10Pacific WorldNOTES1. B. Alan Wall
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12Pacific World16. See particulary,
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A Science of Consciousness:Buddhism
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Wallace: Science of Consciousness 1
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34Pacific Worldtion experiences exp
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36Pacific Worldto all the world rel
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38Pacific WorldThe development or d
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40Pacific WorldOur present science
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42Pacific Worldmon to hold that cau
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44Pacific Worldconceptualization. I
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46Pacific Worldtionable that both t
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48Pacific Worldit is like looking e
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50Pacific Worldthe accepted underst
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52Pacific WorldReward Anticipation
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Studying “No Mind”:The Future o
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Tainer: Studying No Mind 57with the
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Tainer: Studying No Mind 59mously f
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Tainer: Studying No Mind 61Chinese
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Tainer: Studying No Mind 63approach
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Tainer: Studying No Mind 65buddha n
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Tainer: Studying No Mind 67to shape
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Tainer: Studying No Mind 691. the g
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Tainer: Studying No Mind 71Scenario
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Tainer: Studying No Mind 73or pecul
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Cognitive Theories of Ritual andBud
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Payne: Cognitive Theories of Ritual
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Editorial Note: Visions and Visuali
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94Pacific Worldstruggles among his
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96Pacific Worldscriptures and produ
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98Pacific WorldWe need to remember
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100Pacific Worldscriptures. This sh
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102Pacific Worldeast and the west.
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104Pacific WorldSince 1965, we have
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106Pacific WorldNOTES1. Nalinaksha
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Buddhism of Båmiyån 1Meiji Yamada
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Yamada: Buddhism of Båmiyån 111Re
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Yamada: Buddhism of Båmiyån 121of
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Practice of Visualization and theVi
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Yamabe: Practice of Visualization a
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Hidden Realms and Pure Abodes: Cent
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Davidson: Hidden Realms and Pure Ab
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184Pacific WorldThe empire was spli
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186Pacific Worldunder the Mongol Yu
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188Pacific Worldtexts are introduce
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190Pacific Worldning contrary to th
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192Pacific Worldpassages from the s
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194Pacific WorldPlate C: The Buddha
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The Idea of the Last Dharma-Age inS
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Asano: Idea of Last Dharma-age in S
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Rennyo’s Theory on Amida Buddha
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Fugen: Rennyo’s Theory on Amida
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238Pacific Worldthat there are thre
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240Pacific Worldhighest rank of the
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242Pacific Worldforms of not-knowin
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244Pacific WorldPrincipal Repentanc
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246Pacific WorldExtensive Repentanc
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248Pacific WorldIt is believed that
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250Pacific WorldShan-tao draws upon
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252Pacific Worldtsan. Hence, Shan-t
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254Pacific Worldmind, deep mind, an
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256Pacific Worldshøgyø zensho (he
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Pure Land Buddhism in China:A Doctr
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Mochizuki: Pure Land Buddhism in Ch
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Page 288 and 289: 282Pacific World. . . the spiritual
Page 290 and 291: 284Pacific World. . . gazes into un
Page 292 and 293: 286Pacific Worldcontemporary observ
Page 294 and 295: 288Pacific WorldThe Dzogchen Primer
Page 296 and 297: 290Pacific Worldinspired by Gampopa
Page 298 and 299: 292Pacific World“effortlessness
Page 300 and 301: 294Pacific Worldaggregate, rather t
Page 302 and 303: 296Pacific WorldAnd yet, Heisig rep
Page 304 and 305: 298Pacific WorldThe next section of
Page 306 and 307: 300Pacific Worldforeign culture, cl
Page 308 and 309: 302Pacific WorldNext, Heisig examin
Page 310 and 311: 304Pacific WorldToward the end of t
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Page 314 and 315: 308Pacific Worldwarranted. But it i
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Page 318 and 319: 312Pacific WorldJaffe argues in the
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PACIFIC WORLD - The Institute of Buddhist Studies

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