12.07.2015 Views

PACIFIC WORLD - The Institute of Buddhist Studies

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Studying “No Mind”:<strong>The</strong> Future <strong>of</strong> Orthogonal ApproachesSteven A. Tainer<strong>The</strong> <strong>Institute</strong> for World Religions, and the Kira <strong>Institute</strong>THIS IS A PAPER ON COGNITIVE SCIENCE and Buddhism. I willcomment on the consequences <strong>of</strong> living in a world increasingly framed byscience, and ways in which the situation may change as both cognitivescience and the contemporary practice <strong>of</strong> Buddhism mature and—perhaps—influenceeach other.“MY BRAIN IS ANGRY,” AND OTHER CALLS TO ARMSMany years ago, when I first began studying Buddhism in a serious,formal way, I was visited in Berkeley by a friend, at that time a fledglingbiochemist but already a most confirmed Scientist. Like characters in anupdated version <strong>of</strong> Fielding’s Tom Jones, we were both young andexcited, certain we had embarked on vast exploratory journeys . . . butexplorations that stood in an unclear relation to one another. Curious(and I think, suspicious) about my new pursuits, he asked me for anaccount <strong>of</strong> Buddhism.I gave him the history—once upon a time there was this person whomade extraordinary efforts to see to the heart <strong>of</strong> the human situation, hada supremely great awakening, shared his insight with the rest <strong>of</strong> us, andurged us to follow his teaching (dharma). My friend listened very patiently,and sat in thoughtful silence when I’d finished. Finally he said: “IfI understand you correctly, you’re trying to find something that somebodyelse already found a long time ago.” I had to admit this was true.So he went on, “But what I’m trying to do is to find things that nobodyhas ever discovered before!” This time I was the one to fall silent . . . I’dnever considered prior to this conversation how complex a differencemight lie between scientific and spiritual investigations. His commentopened worlds <strong>of</strong> worry for me—people might now really think thatspirituality was something like a quest for facts, that it was optional or evenbest handled via the kind <strong>of</strong> specialization or division <strong>of</strong> labor that’scommon in science. Someone studies astronomy, someone else investi-55

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