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PACIFIC WORLD - The Institute of Buddhist Studies

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102Pacific Worldeast and the west. Behind the establishment <strong>of</strong> the Mongolian Empire wasthe great contribution <strong>of</strong> knowledge and information by the Uigur people.Due to those contributions, the homelands <strong>of</strong> the Uigurs were protected bythe Mongols—very exceptional treatment for a minority ethnic groupunder the Mongol Yuan Dynasty (1260–1367). Uigur people were grantedthe status <strong>of</strong> second rank in the empire’s ethnic hierarchy and playedsignificant roles in politics, economics, culture, and religion as the leaders<strong>of</strong> “people <strong>of</strong> colored eyes.”For example, the Mongols, who did not have a writing system, firstborrowed Uigur scripts to eventually develop Mongolian scripts. MostUigur civilian <strong>of</strong>ficers working in the Mongolian capital city Dadu (modernBeijing) as <strong>of</strong>ficers <strong>of</strong> the “people <strong>of</strong> colored eyes” were <strong>Buddhist</strong>s. <strong>The</strong>yused blockprinting, the most advanced printing technology <strong>of</strong> the time, topublish great numbers <strong>of</strong> <strong>Buddhist</strong> texts and sent them to the people livingin their homeland in the Turfan area. Many printed texts discovered in EastTurkistan were texts published during the Yuan Dynasty, and most <strong>of</strong> theprinted materials are <strong>Buddhist</strong> texts. <strong>The</strong>y are printed not only in Uigur butinclude texts in Sanskrit and Xixia language. It is known that the peoplewho printed and bound these texts were Chinese because the page numbersare in Chinese characters.Here I would like to point out the number <strong>of</strong> languages from whichUigurs were translating <strong>Buddhist</strong> texts into their own, as shown inChart A. 6 Furthermore, the Uigurs followed the tradition <strong>of</strong> theirpredecessors to restore the cave temples, add balcony temples, andrepaint <strong>Buddhist</strong> wall paintings at such sites as Bezeklik.Uigur Buddhism was the last <strong>of</strong> the <strong>Buddhist</strong> cultures that flourishedin East Turkistan and came to the end in the mid-fourteenth centurytogether with the destruction <strong>of</strong> the Yuan Empire.III. Results <strong>of</strong> the Philological <strong>Studies</strong> on Central Asian <strong>Buddhist</strong> TextsIn the beginning <strong>of</strong> the twentieth century, the major powers in Europeand Japan began sending expeditions to excavate <strong>Buddhist</strong> sites in easternTurkistan. <strong>The</strong> Japanese Otani expeditions and German expeditions wereboth focused on the area between Turfan and Kucha. <strong>The</strong>ir collections are,therefore, related to each other. <strong>The</strong> textural material collected by theGerman expeditions reportedly includes twenty-four writing systems inseventeen languages, a fact which stunned the academic circles <strong>of</strong> Oriental<strong>Studies</strong> <strong>of</strong> the early twentieth century. A part <strong>of</strong> the collections from theOtani expeditions 7 is stored at Ryukoku University—where I am currentlyaffiliated—and I have examined the existing text materials and discoveredthat they include thirteen writing systems in fifteen languages. 8

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