256Pacific Worldshøgyø zensho (hereinafter SSZ), vol. 1 (Kyoto: Øyagii Købundø, 1941),p. 314; cited in <strong>The</strong> Shin Buddhism Translation Series, <strong>The</strong> CollectedWorks <strong>of</strong> Shinran (hereinafter CWS), vol. 1 (Kyoto: Jodo ShinshuHongwanji-ha, 1997), p. 82.13. Ching-t’u-wang-shen-lun-chu, in SSZ, vol. 1, p. 314; cited in CWS,vol. 1, pp. 82–3.14. Mochizuki Shinkø, Ch¥goku no Jødo kyørishi, p. 194.15. Takamaro Shigaraki, Jødokyø ni okeru Shin no Kenky¥, pp. 350–1.16. Yata Ryøshø, “Zendø Jødokyø ni okeru zaiaku ni tsuite,” Ry¥kokudaigaku ronsh¥ 399 (1972): pp. 108–129; also Yata Ryøshø, “Ch¥gokuJødokyø ni okeru sange ni tsuite,” Bukkyø bunka kenky¥sho kiyø 13(1974): pp. 1–15.17. See Tsuboi Shu’ei, “Zendø kyøgaku ni okeru sanjinjaku no keisei.”18. Fukuhara Ry¥zen, “Zendø daishi no sange shisø,” Jødo sh¥gakukenky¥ 12 (1980): pp. 45–70. <strong>The</strong>re have been other discussions <strong>of</strong> therelationship between the two aspects <strong>of</strong> deep belief and repentance,including Kobayashi Shøei, “Zendø daishi no zaiakukan,” Bukkyø bunkakenky¥ 29 (1984): pp. 55–68.19. See Sawada Kenshø, “Bukkyø ni okeru sange no shujusø to Zendødaishi,” Tødø Kyøshun, ed., in Zendø daishi kenky¥ (Tokyo: SankibøBusshorin, 1980), p. 23, et seq.; and Miyabayashi Shøgen, “Nembutsu tosange,” Jødo sh¥gaku kenky¥ 11, (1979): pp. 93–104.20. Shioiri Ryødø, “Ch¥goku Bukkyø girei ni okeru sange no ukemi katei,”Indogaku Bukkyøgaku kenky¥ 22 (1963): pp. 353–358.21. See Yata Ryøshø, “Ch¥goku Jødokyø ni okeru sange ni tsuite.”22. Shan-tao, Wang-shen li-tsan (Jpn. Øjø raisan; Eng. Hymns <strong>of</strong> Birth inthe Pure Land), in SSZ, vol. 1, p. 656; English translation by HisaoInagaki, Liturgy for Birth (Ojoraisan), <strong>The</strong> Pure Land, New Series, 17(2000), pp. 137–138.23 Wang-shen li-tsan, in SSZ, vol. 2, pp. 665–666; Liturgy for Birth, pp. 153–155.24. Wang-shen li-tsan in SSZ, vol. 2, pp. 680–682; Liturgy for Birth, pp. 185–187.25. See Uesugi Bunsh¥, Zendø daishi oyobi Øjøraisan no kenky¥ (Kyoto:Høzøkan, 1931), p. 405, et seq.; also Mochizuki Shinkø, “Zendø daishi nochosho yori mitaru kyøkei,” Jøsh¥kai, ed., Zendø daishi no kenky¥ (Tokyo:Jøsh¥kai, 1927), p. 139, et seq.26. Wang-shen li-tsan in SSZ, vol. 1, p. 650; Liturgy for Birth, p. 127.27. Wang-shen li-tsan in SSZ, vol. 1, p. 680; Liturgy for Birth, p. 184.28. See Uesugi, Zendø daishi oyobi Øjøraisan no kenky¥, p. 520, et seq.29. Wang-shen li-tsan in SSZ, vol. 1, p. 680; Liturgy for Birth, p. 184.
Yata: Concept <strong>of</strong> Two Aspects <strong>of</strong> Deep Belief 25730. Wang-shen li-tsan in SSZ, vol. 1, p. 680; Liturgy for Birth, p. 184.31. Wang-shen li-tsan in SSZ, vol. 1, p. 648; Liturgy for Birth, p. 12332. Shan-tao, Kuan-nien fa-men (Jpn. Kannen bømon, Methods <strong>of</strong> Contemplationon Amida Buddha), SSZ, vol. 1, p. 625; English translation by HisaoInagaki, “Shan-tao’s Exposition <strong>of</strong> the Method <strong>of</strong> Contemplation on AmidaBuddha, Part 1,” Pacific World, Third Series, 1 (1999): p. 86.33. Shan-tao, Pan-chou-tsan (Jpn. Hanju san; Hymns [on the Samådhi] <strong>of</strong>All Buddhas’ Presence) in SSZ, vol. 1, p. 694.34. Pan-chou-tsan in SSZ, vol. 1, p. 707.35. Tsuboi Shun’ei, “Zendø daishi no sange to Hønen shønin: Shømyønembutsu to sange ni tsuite,” in Jødo sh¥gaku kenky¥ 12 (1980): pp. 71–95.36. Shan-tao, Kuan-nien fa-men in SSZ, vol. 1, p. 646; Hisao Inagaki, “Shantao’sExposition <strong>of</strong> the Method <strong>of</strong> Contemplation on Amida Buddha, Part3,” Pacific World, Third Series, 3 (2001): p. 285.37. Kuan-nien fa-men in SSZ, vol. 1, p. 644; Pacific World, Third Series, 3, p. 283.38. Kuan-nien fa-men in. SSZ, vol. 1, p. 647; Pacific World, Third Series, 3, p. 286.39. Kuan wu-liang-shou ching (Jpn. Kan muryøjukyø; S¥tra on the Contemplation<strong>of</strong> the Buddha <strong>of</strong> Immeasurable Life) in SSZ, vol. 1, p. 58;English translation by Hisao Inagaki, <strong>The</strong> Three Pure Land Sutras: A Studyand Translation from Chinese (Kyoto: Nagata Bunshødø, 1994), p. 335.40. Kuan wu-liang-shou ching in SSZ, vol. 1, p. 66; <strong>The</strong> Three Pure LandSutras, p. 350.41. Kuan wu-liang-shou ching in SSZ, vol. 1, p. 65; <strong>The</strong> Three Pure LandSutras, p. 348.42. Shan-tao, Hsü-fên-i (Chapter on the Introductory Portion <strong>of</strong> the Sutra)<strong>of</strong> the Kuan wu-liang-shou ching shu (Commentary on the ContemplationSutra in Four Fascicles) in SSZ, vol. 1, p. 443; cited in CWS, p. 214.43. See Tsuboi, “Zendø daishi no sange to Hønen shønin.”44. San-shan-i, SSZ, vol. 1, pp. 537–8; cited in CWS, pp. 216–7.45. I would like to discuss this issue at a later date.
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