PACIFIC WORLD - The Institute of Buddhist Studies

Buddhism of Båmiyån 1Meiji YamadaRyukoku University, KyotoI. INTRODUCTIONIT APPEARS THAT THE NOMADIC people of the arid world did notattach much importance to documentary records. Indian Buddhism andChinese Buddhism have an abundance of textual materials, but not a singletext belonging to Afghanistan Buddhism has been found. A few Buddhisttexts have been unearthed from archeological sites, but they are all itemstransmitted from India.Various sorts of inscriptions have also been exhumed, but all areexclusively based on non-native characters such as Aram and Greek, aswell as Bråhm∆ and Kharo≈†h∆ characters of India. Having no writtenlanguage of their own, any will on their part to inscribe something inwriting is practically undetectable. Here, the characteristic of AfghanistanBuddhists—weak in conceptual ideality, yet active and pragmatic—isclearly evident.Although Båmiyån Buddhists handed down no records at all of theirown activities or ideas, they left behind an enormous amount of materialobjects associated with their ideas and faith. That very few matters wererecorded while a great many objects were produced reveals one aspect ofthe characteristic of Afghanistan, or Western Turkistan Buddhism. Theexistence of objects left behind in great quantities certainly informs us thatBuddhism took root and prevailed in this area. However, they merelycontinue to exist in silence and do not clearly tell us about the contents ofthat form of Buddhism.II. THE ACCOUNTS OF HSÜAN-TSANGThe only materials which contain mention of Båmiyån Buddhismare the accounts of Hsüan-tsang and Hui-ch’ao, and even they are notvery detailed. This is a summary of the accounts referring to Buddhismin the records of Hsüan-tsang’s travels, The Record of the West in theGreat T‘ang Period:109