PACIFIC WORLD - The Institute of Buddhist Studies

90Pacific World39. Francisco J. Varela, Evan Thompson, and Eleanor Rosch, The EmbodiedMind: Cognitive Science and Human Experience (Cambridge:The MIT Press, 1993). The embodied-enactive approach to cognition hasreceived convincing support from work in robotics. See Andy Clark,Being There: Putting Brain, Body, and World Together Again (Cambridge:The MIT Press, 1997).40. Pyysiäinen, How Religion Works, p. 140.41. See Ann Taves, Fits, Trances, and Visions: Experiencing Religion andExplaining Experience from Wesley to James (Princeton: Princeton UniversityPress, 1999), and Catherine Bell, Ritual Theory, Ritual Practice(New York: Oxford University Press, 1992).42. Pyysiäinen, How Religion Works, p. 1.43. Barbara Knowlton, “Declarative and Nondeclarative Knowledge:Insights from Cognitive Neuroscience,” in Koen Lamberts and DavidShanks, eds., Knowledge, Concepts, and Categories (Cambridge: TheMIT Press, 1997), p. 232.