The Ethics of Banking: Conclusions from the Financial Crisis (Issues ...
The Ethics of Banking: Conclusions from the Financial Crisis (Issues ...
The Ethics of Banking: Conclusions from the Financial Crisis (Issues ...
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<strong>Banking</strong> Secrecy, <strong>the</strong> Right to Privacy, and <strong>the</strong> State 113<br />
<strong>Banking</strong> Secrecy, <strong>the</strong> Right to Privacy, and <strong>the</strong> State: Thoughts<br />
on Political Philosophy<br />
<strong>Banking</strong> secrecy is an integral component <strong>of</strong> protection <strong>of</strong> <strong>the</strong> private sphere. It is<br />
a principle for <strong>the</strong> avoidance <strong>of</strong> envy and resentment, which should only be waived<br />
in very well justified cases such as genuine evidence <strong>of</strong> tax evasion. If <strong>the</strong> state<br />
conducts dragnet investigations and seeks to breach banking secrecy on <strong>the</strong> grounds<br />
<strong>of</strong> very slender suspicions, it is overstepping <strong>the</strong> limitations imposed on <strong>the</strong> state<br />
and jeopardizing <strong>the</strong> necessary distinction between <strong>the</strong> private and <strong>the</strong> public sphere.<br />
<strong>The</strong> tax law <strong>of</strong> <strong>the</strong> state, contrary to widespread views, is not pre-eminent over <strong>the</strong><br />
right to privacy. <strong>The</strong>re is, ra<strong>the</strong>r, a need to examine in each particular case whe<strong>the</strong>r<br />
or not <strong>the</strong> state is entitled to breach banking secrecy and <strong>the</strong> right to protection <strong>of</strong><br />
<strong>the</strong> private sphere. This applies even in <strong>the</strong> present situation where sensitivities are<br />
heightened by international terrorism and its international finance operations.<br />
<strong>The</strong> protection <strong>of</strong> <strong>the</strong> private sphere, including banking secrecy, is aligned with<br />
what is, in Western Europe, a deeply-rooted distinction between private and public,<br />
which is a constant in <strong>the</strong> European history <strong>of</strong> ideas. <strong>The</strong> protection <strong>of</strong> banking<br />
secrecy is a less momentous issue for <strong>the</strong> USA, a country not scarred to <strong>the</strong> same<br />
degree as Europe by a history <strong>of</strong> authoritarian state interference in <strong>the</strong> private sphere.<br />
<strong>The</strong> Dualism <strong>of</strong> Private and Public, <strong>of</strong> Society and State<br />
<strong>The</strong> right to privacy operates not by <strong>the</strong> state conceding us <strong>the</strong> right to privacy, but<br />
by <strong>the</strong> society <strong>of</strong> citizens granting <strong>the</strong> state rights <strong>of</strong> intervention, such as tax law,<br />
in well-defined legal situations. <strong>The</strong> right to property ranks above <strong>the</strong> tax law <strong>of</strong> <strong>the</strong><br />
state, because tax is taken <strong>from</strong> <strong>the</strong> citizen’s lawfully acquired income and property.<br />
Based on property law, banking secrecy is also protected <strong>from</strong> state intrusion. Only<br />
in <strong>the</strong> face <strong>of</strong> compelling suspicions can banking secrecy be waived.<br />
To return to Aristotle’s political philosophy, he makes <strong>the</strong> distinction between<br />
<strong>the</strong> sphere <strong>of</strong> <strong>the</strong> political and public, <strong>the</strong> polis or city, and <strong>the</strong> sphere <strong>of</strong> <strong>the</strong> economic<br />
and private, <strong>the</strong> oikos or household. He criticizes Plato’s <strong>the</strong>ory developed<br />
in his book Politeia, <strong>The</strong> State, which required <strong>the</strong> elimination <strong>of</strong> this distinction.<br />
As we know, Plato was a proponent <strong>of</strong> <strong>the</strong> <strong>the</strong>sis that in <strong>the</strong> ideal state, <strong>the</strong> politeia,<br />
<strong>the</strong>re must be no distinction between private and public, oikonomia and politeia.<br />
For <strong>the</strong> community, according to Plato, what matters most is that everything affects<br />
everybody in <strong>the</strong> same way, without favor or distinction. If <strong>the</strong>re is a private sphere,<br />
however, some people will be more affected by whatever befalls <strong>the</strong> state than o<strong>the</strong>rs<br />
who can retreat into <strong>the</strong>ir private sphere.<br />
This is one <strong>of</strong> <strong>the</strong> constantly recurring arguments against <strong>the</strong> right to privacy.<br />
<strong>The</strong> upshot <strong>of</strong> privacy is that not everything political has exactly <strong>the</strong> same repercussions<br />
for everyone. <strong>The</strong> right to privacy creates a private zone <strong>of</strong> protection and a<br />
differentiation <strong>from</strong> <strong>the</strong> public arena. This right, by its very nature, is not equal in<br />
its manifestation. Somebody who has a larger plot or apartment has a larger zone