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The Ethics of Banking: Conclusions from the Financial Crisis (Issues ...

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From Big Bang Deregulation to Big Bailout 169<br />

(Treasury Chief) and <strong>the</strong> o<strong>the</strong>r architect <strong>of</strong> <strong>the</strong> Big Bang, Cecil Parkinson, <strong>the</strong> former<br />

Secretary <strong>of</strong> State for Trade and Industry, both cabinet ministers under Margaret<br />

Thatcher, have since become members <strong>of</strong> <strong>the</strong> House <strong>of</strong> Lords. Nigel Lawson maintains<br />

that, “<strong>The</strong> notion that banks would get as big and bloated as <strong>the</strong>y did was totally<br />

unexpected.” 31 <strong>The</strong> assertion that <strong>the</strong> financial crisis is only a crisis about <strong>the</strong> size<br />

<strong>of</strong> <strong>the</strong> banks which could have been avoided if banks had been smaller, is ano<strong>the</strong>r<br />

vain attempt to justify <strong>the</strong> <strong>the</strong>ory that a revolutionary, big-bang-like reorganization<br />

could have been appropriate as a policy for deregulating <strong>the</strong> finance industry. A vital<br />

reason for <strong>the</strong> adoption <strong>of</strong> <strong>the</strong> Big Bang <strong>the</strong>ory <strong>of</strong> total deregulation <strong>of</strong> <strong>the</strong> finance<br />

industry was <strong>the</strong> hoped-for streng<strong>the</strong>ning <strong>of</strong> <strong>the</strong> City <strong>of</strong> London as a world financial<br />

center. 32 Great Britain obviously pursued this streng<strong>the</strong>ning <strong>of</strong> <strong>the</strong> City at <strong>the</strong> cost<br />

<strong>of</strong> stability <strong>of</strong> <strong>the</strong> international financial system. <strong>The</strong> idea <strong>of</strong> lifting financial regulation<br />

with a Big Bang in order to prime <strong>the</strong> pump for economic growth, to create<br />

advantages for London as a financial center, and to streng<strong>the</strong>n it through <strong>the</strong> deregulation<br />

revolution in <strong>the</strong> financial industry <strong>of</strong> <strong>the</strong> 1980s and 1990s, was confounded<br />

byreality–afatethatbefallsmostrevolutions.<br />

<strong>The</strong> consensus that underlay Big Bang deregulation was that markets are practically<br />

infallible if <strong>the</strong>y are left to operate undisturbed by state regulation. <strong>The</strong> error <strong>of</strong><br />

this position was ei<strong>the</strong>r an error <strong>of</strong> economic <strong>the</strong>ory, a failure to perceive <strong>the</strong> functional<br />

conditions <strong>of</strong> financial institutions realistically, or an error <strong>of</strong> will, a refusal<br />

to look reality in <strong>the</strong> eye. It was not a mistaken political consensus, as <strong>the</strong> British<br />

Prime Minister at <strong>the</strong> time <strong>of</strong> writing, Gordon Brown, assumed. 33 Consensus does<br />

not, as Jürgen Habermas and certain democratic politicians seem to think, constitute<br />

truth. Markets are <strong>the</strong> best way to coordinate <strong>the</strong> supply and demand <strong>of</strong> economic<br />

goods and services, but <strong>the</strong>y are a very long way <strong>from</strong> producing perfect rationality<br />

or even infallibility or truth, because <strong>the</strong> individuals that make up markets are not<br />

infallible in <strong>the</strong>ir economic decisions. <strong>The</strong> herd instinct, adverse selection, moral<br />

hazard, etc., are well known constraints on <strong>the</strong> rationality <strong>of</strong> behavior in <strong>the</strong> market.<br />

To take <strong>the</strong> example <strong>of</strong> <strong>the</strong> Catholic doctrine <strong>of</strong> papal infallibility as a comparison<br />

with <strong>the</strong> idea <strong>of</strong> <strong>the</strong> infallible market: nei<strong>the</strong>r <strong>the</strong> Pope’s sense <strong>of</strong> reason nor <strong>the</strong><br />

consensus <strong>of</strong> Catholics could justify <strong>the</strong> claim to infallibility. This could only happen<br />

31<strong>The</strong> Wall Street Journal Europe, Vol. 27, No. 42, Tuesday, March 31, 2009, p. 1 and 32,<br />

here p. 32.<br />

32<strong>The</strong> American policy <strong>of</strong> deregulation to streng<strong>the</strong>n <strong>the</strong>ir financial centers put pressure on regulatory<br />

authorities in o<strong>the</strong>r financial centers such as Paris and Frankfurt to reduce regulation in <strong>the</strong>ir<br />

own centers so that regulatory bureaucracy did not become a competitive disadvantage. This can<br />

be seen as a deregulation competition between financial centers which led to ever lighter regulation<br />

<strong>of</strong> <strong>the</strong> financial markets. SINN (2009), p. 175, calls it a “laxity contest” (“Laschheitswettbewerb”).<br />

He reports that a high-ranking <strong>of</strong>ficial <strong>from</strong> <strong>the</strong> French regulatory authority commented at a conference<br />

in October 2008 that <strong>the</strong> authority had made it a principle not to approve anything that<br />

could not be understood by at least one person on his staff. <strong>The</strong>y had not been able to abide by<br />

this policy, however, because <strong>the</strong>y feared that any delay in authorization would cause a competitive<br />

disadvantage vis à vis <strong>the</strong> British or Germans (Ibid.).<br />

33Cf. “Kurswechsel in Großbritannien. Wetteifern um harte Regulierung” [Political U-turn in Great<br />

Britain. Vying for tough regulation], Frankfurter Allgemeine Zeitung, (March 18, 2009), No. 65,<br />

p. 13.

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