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The Ethics of Banking: Conclusions from the Financial Crisis (Issues ...

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<strong>The</strong> <strong>Financial</strong> Market <strong>Crisis</strong> as a <strong>Crisis</strong> Caused by Excessive Trust 165<br />

At <strong>the</strong> moment <strong>the</strong> whole world trusts <strong>the</strong> state to step in, as <strong>the</strong> great savior <strong>of</strong><br />

<strong>the</strong> economy in times <strong>of</strong> trial and tribulation. <strong>The</strong> state’s role as <strong>the</strong> helper <strong>of</strong> last<br />

resort implies that <strong>the</strong> government is <strong>the</strong> creditor <strong>of</strong> last resort, <strong>the</strong> insurer <strong>of</strong> last<br />

resort, <strong>the</strong> breadwinner <strong>of</strong> last resort. Trust in <strong>the</strong> state as <strong>the</strong> savior <strong>of</strong> last resort<br />

is an idea <strong>of</strong> <strong>the</strong> modern era, and one that is very seductive. Trust and hope in <strong>the</strong><br />

state is problematic because it combines legitimate elements <strong>of</strong> state assistance for<br />

<strong>the</strong> development <strong>of</strong> society with <strong>the</strong> worship <strong>of</strong> state power and <strong>the</strong> willingness <strong>of</strong><br />

citizens to delegate responsibilities to it.<br />

Hegel says that <strong>the</strong> state is God made real, or words to that effect. 27 <strong>The</strong> religious<br />

faith in God is also a faith in <strong>the</strong> savior <strong>of</strong> last resort, but according to Hegel, that<br />

kind <strong>of</strong> help is not real in this world – whereas <strong>the</strong> state is real, in this world, and<br />

really able to help. It can give. On <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong> state in this world can only<br />

give by virtue <strong>of</strong> also taking. Like anyone else, unless it takes, <strong>the</strong> state cannot give.<br />

In this respect, <strong>the</strong> state is not God made real but a God who always has to take<br />

in order to give. It takes taxes <strong>from</strong> <strong>the</strong> citizens in order to give subsidies, such as<br />

bailouts to <strong>the</strong> banks. It also takes <strong>from</strong> corporations in order to help <strong>the</strong> socially<br />

disadvantaged. It keeps taking, in order to give. In <strong>the</strong> necessity <strong>of</strong> having to take in<br />

order to give, <strong>the</strong> state is not God made real. It may be real, but it cannot give without<br />

taking. Hegel’s words on <strong>the</strong> state as God made real are <strong>the</strong>refore economically and<br />

<strong>the</strong>ologically incorrect.<br />

This fact does not increase trust in <strong>the</strong> present situation. It would be fairer to say<br />

that, in view <strong>of</strong> <strong>the</strong> high indebtedness <strong>of</strong> <strong>the</strong> state, <strong>the</strong> economy comes back to <strong>the</strong><br />

message on <strong>the</strong> dollar bill: <strong>the</strong> more we trust <strong>the</strong> state in <strong>the</strong> present situation, <strong>the</strong><br />

more we are trusting de facto in God. We have no alternative: in order to restore trust<br />

in <strong>the</strong> financial system, institutional trust must be restored. But this is only possible<br />

through <strong>the</strong> state and through trust in its action. On <strong>the</strong> o<strong>the</strong>r hand, as we have seen,<br />

<strong>the</strong> state is not God made real. It does not always know better, and <strong>the</strong>re is a great<br />

likelihood that it will make <strong>the</strong> same or at least similar mistakes as <strong>the</strong> bankers,<br />

whose intellects were so extraordinarily well paid. Hope springs eternal, however.<br />

In his show on 2 April 2009, Jim Cramer announced <strong>the</strong> end <strong>of</strong> <strong>the</strong> Depression. But<br />

he added that <strong>the</strong> recession would continue for a while. <strong>The</strong> end <strong>of</strong> <strong>the</strong> Depression<br />

means <strong>the</strong> continuation <strong>of</strong> <strong>the</strong> recession. Can you trust someone who calls his show<br />

“Mad Money”? Or is someone like that <strong>the</strong> only one worth trusting nowadays?<br />

27 Cf.G.W.F.HEGEL: Vorlesungen über die Philosophie der Geschichte, Werke in zwanzig<br />

Bänden, ed. by Eva Moldenhauer and Karl Markus Michel, Frankfurt a. M. (Suhrkamp) 1970,<br />

Vol. 12, p. 57: “Der Staat ist die göttliche Idee, wie sie auf Erden vorhanden ist.” [<strong>The</strong> state is<br />

<strong>the</strong>divineideaasitexistsonearth.]HEGEL, Grundlinien der Philosophie des Rechts, § 270, loc.<br />

cit. Vol. 7, pp. 418 f.: “Der Staat ist göttlicher Wille als gegenwärtiger, zur wirklichen Gestalt und<br />

Organisation einer Welt entfaltender Geist.” [<strong>The</strong> state is <strong>the</strong> divine will, in <strong>the</strong> sense that it is mind<br />

present on earth, unfolding itself to be <strong>the</strong> actual shape and organization <strong>of</strong> a world.] Ibid., § 272<br />

Zusatz [Addition], p. 434: “Man muss daher den Staat wie ein Irdisch-Göttliches verehren und<br />

einsehen, dass, wenn es schwer ist, die Natur zu begreifen, es noch unendlich herber ist, den Staat<br />

zu fassen.” [One must <strong>the</strong>refore venerate <strong>the</strong> state as a secular deity, and observe that if it is difficult<br />

to comprehend nature, it is infinitely harder to understand <strong>the</strong> state.] English translations <strong>from</strong> <strong>the</strong><br />

hypertext versions <strong>of</strong> Hegel’s General Introduction to <strong>the</strong> Philosophy <strong>of</strong> History and Philosophy <strong>of</strong><br />

Right at http://www.marxists.org/reference/archive/hegel/index.htm

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