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INTRODUCTION.<br />

The arms of Willoughby of Middleton, viz., " Or on two bars gules<br />

"three water-bougets argent," is<br />

Ralph Bugge, of Nottingham, merchant of the<br />

staple, "the original ancestor," says Morton, "of<br />

" some good families." He amassed considerable<br />

wealth, and purchased lands at Willoughby on the<br />

wolds, in Nottinghamshire, which he left to his<br />

son Richard, who thereupon assumed the name of<br />

Willoughby. His son, Sir Richard, acquired the<br />

manor of Wollaton, and his son, again Sir Richard,<br />

was an eminent lawyer and Justice of the Court<br />

of Common Pleas, 1338.<br />

the coat of the originator of that family,<br />

Notes on the Churches of<br />

Notts, Godfrey (p. 315).<br />

The family of Bugge carried, says Burke,<br />

"Azure three water-bougets or, two and one."<br />

In Stowe's Survey of London reference is<br />

made to John Bugg, Esq., a rich merchant, who<br />

was mainly instrumental in rebuilding St. Dionis,<br />

Backchurch, in the choir of which church he was<br />

buried during the reign of Queen Elizabeth. In<br />

the following reign, when Mr. Seymour was<br />

brought before the Privy Council, February 2oth, '(]<br />

1609-10, on suspicion of having held clandestine<br />

interviews with Arabella Stewart, he confessed<br />

."after that we had a second meeting at Mr. Bugge's,<br />

"his house in Fleet Street."<br />

Heraldry, therefore, shows that the etymology of this name has nothing<br />

to do with entomology ; indeed, "bug" the insect, is derived from a Welsh<br />

word, bwg, meaning a hobgoblin so bogy, bogle. In this sense it is used<br />

in Psalm 91, in Taverner's version of the Bible, 1539: "So that thou shalt<br />

" not need to be afraid for any bugs by night nor for the arrow that flyeth<br />

" by day." In America the word is generally applied to beetles, e.g., Maybug,<br />

lady-bug, land-bug, water-bug, house-bug.<br />

But true Heraldry, albeit it flourished in the Middle Ages,<br />

is the<br />

exponent, the record, the language (if you will) of chivalry, i.e., of a<br />

genuine noble effort to remedy wrong and mitigate suffering, to purify and<br />

keep pure society, and hold men together in lawful and loyal combinations<br />

by appealing to all the higher instincts of humanity, and by elevating all<br />

the features of true magnanimity, as worthy of reverence, protection, and<br />

imitation.<br />

In those days, when might was right, and there was no public opinion<br />

to affect men's tyrannical or wanton gratification of their passions of anger,

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