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364 THE HERALDRY OF YORK MINSTER.<br />

Lord Campbell, in his Lives of (he Chancellors, vol. i., p. 234, tells us<br />

that<br />

" this year, on the occasion of the appointment of Robert de Stratford*<br />

" Bishop of Chichester, to succeed his brother John de Stratford as Chancellor,<br />

" the great seal was broken on account of a change in the King's armorial<br />

"bearings, and another seal, with an improved emblazonment of the faur-de-<br />

" Us, was delivered by the King when embarking for France, to St. Paul, the<br />

" Master of the Rolls, to be carried to the new Chancellor." In fact, the arms<br />

of France were now for the first time quartered with the arms of England,<br />

and the great seal was on both sides thus circumscribed " : Edwardus Dei<br />

" Gracia Rex Francie et Anglie et Dominus Hibernie." In the charter,<br />

however, to which the seal is affixed, he is styled, "Edwardus Dei Gracia Rex<br />

" Anglie et Francie" giving England preference in the charter, and France<br />

in the seal.*<br />

And this being so, it is interesting to inquire how this particular<br />

device became the cognizance of the sovereignty of France, f<br />

This forms the subject of a long and elaborate article in the Grand<br />

Dictionnaire Universel, by Larousse. "Are they flowers of the garden, or<br />

"the irons of the lance or javelin, or crowns, or bees, or even frogs, which,<br />

" as certain authors pretend, adorn the banners of the original races of our<br />

" kings<br />

? How did the fleur-de-lis<br />

become the heraldic emblem of France<br />

" Bourbonienne ?" These questions are discussed at great length. Some<br />

believe, he says, that in the fifth century the shield of France was brought<br />

by an angel to Clovis. Raoul de Preslis, in a discourse addressed to<br />

Charles "<br />

V., says And so you carry the arms of three fleurs-de-lis in token<br />

:<br />

" of the blessed Trinity, which were sent from God by His angel to<br />

" King Clovis, the first Christian king, for his battle against King Candat,<br />

" who was a Saracen, when before the battle took place in the valley the<br />

"mount was taken, and named Mount-joye, and this gives rise to your<br />

"battle-cry, 'Mount-joye St. Denis;' and in memory of this, the angel of<br />

" our Lord from heaven shewed to a hermit who lived close by that he<br />

" should erase from the shield of Clovis the three crosses which he had<br />

" borne hitherto, and put in their place three fleurs-de-lis."<br />

Pere Daniel thinks that the fleur-de-lis was an extremity of an<br />

offensive weapon, lance or javelin, common to all Franks. Near Tivoli, he<br />

says, a statue of a Roman Emperor has been found, ornamented with<br />

fleurs-de-lis. In a mosaic portrait in the church of St. Vital of Ravenna,<br />

which is of the time of Theodora, wife of Justinian, she is represented with<br />

a crown in the middle of which is a fleur-de-lis. On the seals of the three<br />

first Othos they have crowns of fleurs-de-lis. The seal of the Emperor<br />

Rodolphe is semee-de-lis. The fleur-de-lis is also a Spanish royal ornament.<br />

St. Ferdinand, King of Castile and Leon, at the commencement of the<br />

century, bore a crown ornamented with fleurs-de-lis.<br />

' Sandford's Gentalogical History. t See illustration page 349.

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