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Sin death and beyond

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SIN, DEATH AND BEYOND: M.M.NINAN<br />

Dan 12:1-2 But at that time your people—everyone whose name is found written in the book—<br />

will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting<br />

life, others to shame <strong>and</strong> everlasting contempt.<br />

After the return from exile by the time of Jesus there were essentially two differing groups of<br />

Jewish sects : the Pharisees <strong>and</strong> the Saducces<br />

Pharisaic views were non-creedal <strong>and</strong> non-dogmatic, <strong>and</strong> heterogeneous. No single tractate<br />

of the key Rabbinic texts, the Mishnah <strong>and</strong> the Talmud, is devoted to theological issues; these<br />

texts are concerned primarily with interpretations of Jewish law, <strong>and</strong> anecdotes about the<br />

sages <strong>and</strong> their values. Only one chapter of the Mishnah deals with theological issues; it<br />

asserts that three kinds of people will have no share in "the world to come:"<br />

• those who deny the resurrection of the dead,<br />

• those who deny the divinity of the Torah, <strong>and</strong><br />

• Epicureans who deny divine supervision of human affairs<br />

The Pharisees believed in immortal souls, resurrection <strong>and</strong> reincarnation. "but that the souls of<br />

good men only are removed into other bodies" <strong>and</strong> a form of heaven <strong>and</strong> hell "<strong>and</strong> that under<br />

the earth there will be rewards or punishments", only good souls can reincarnate "but that the<br />

former shall have power to revive <strong>and</strong> live again;"<br />

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