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Sin death and beyond

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SIN, DEATH AND BEYOND: M.M.NINAN<br />

E<br />

GREECE<br />

Possesion spirits <strong>and</strong> souls of dead men on animals <strong>and</strong> plants were common in all cultures<br />

around the world. But The notion that spirits or souls of dead persons may inhabit or<br />

"possess" animals or plants is widespread among both ancient <strong>and</strong> modern peoples in many<br />

pans of the world. But the belief that the life-force or soul of the individual passes from life to<br />

life, inhabiting a different physical body in each existence, is a much rarer doctrine. Known as<br />

metempsychosis or transmigration of souls, it is found in developed form in the ancient world<br />

only in Greece.<br />

In Greece it was a st<strong>and</strong>ard theology from as early as the 6th century B.C., <strong>and</strong> in Orphism<br />

<strong>and</strong> Pythagoreanism. Plato in the early 4th century B.C. mentions it as "an ancient tradition."<br />

The theory of transmigration as we have today developed in India only after the Greek invasion<br />

of India under Alex<strong>and</strong>er the Great. As far as we know the earliest reference to it appears in<br />

Bhadararanyaka upanishad which is considered to be a commentary of Purusha Suktham<br />

probably dating 1st- 7th century AD.<br />

The major problem with the transmigration theory is the fact that the with the millions of people<br />

on on earth none is able to remember the past lives <strong>and</strong> those who present such memories<br />

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