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Sin death and beyond

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SIN, DEATH AND BEYOND: M.M.NINAN<br />

which had not been soiled by Adam's sin. Luria himself possessed the soul of Moses, which<br />

had previously been in the bodies of Simeon ben Yoḥai <strong>and</strong> Hamnuna Saba.<br />

Generally the souls of men transmigrate into the bodies of men, <strong>and</strong> those of women into the<br />

bodies of women; but there are exceptions. The soul of Judah, the son of Jacob, was in part<br />

that of a woman; while Tamar had the soul of a man. Tamar's soul passed into Ruth; <strong>and</strong><br />

therefore the latter could not bear children until God had imparted to her sparks from a female<br />

soul. The transmigration of a man's soul into the body of a woman is considered by some<br />

cabalists to be a punishment for the commission of heinous sins, as when a man refuses to<br />

give alms or to communicate his wisdom to others.<br />

Gilgul.<br />

The theory of impregnation gave birth to the superstitious belief in "dibbuḳ" or "gilgul," which<br />

prevailed, <strong>and</strong> still prevails, among the Oriental Jews <strong>and</strong> those of eastern Europe. This belief<br />

assumes that there are souls which are condemned to w<strong>and</strong>er for a time in this world, where<br />

they are tormented by evil spirits which watch <strong>and</strong> accompany them everywhere. To escape<br />

their tormentors such souls sometimes take refuge in the bodies of living pious men <strong>and</strong><br />

women, over whom the evil spirits have no power. The person to whom such a soul clings<br />

endures great suffering <strong>and</strong> loses his own individuality; he acts as though he were quite<br />

another man, <strong>and</strong> loses all moral sense. He can be cured only by a miracle-working rabbi<br />

("ba'al shem") who is able to cast out the soul from his body by exorcisms <strong>and</strong> amulets. The<br />

usual exorcism in such cases consisted in the rabbi's reciting, in the presence of ten men (See<br />

Minyan), the 91st Psalm, <strong>and</strong> adjuring the soul in the name of God to leave the body of the<br />

afflicted one. In case of refusal on the part of the soul to yield to this simple injunction, the ban<br />

<strong>and</strong> the blowing of the shofar are resorted to. In order that it may cause the least possible<br />

amount of damage to the body, the soul is always directed to pass out through the small toe.<br />

The belief that migrant souls seek refuge in the bodies of living persons became more <strong>and</strong><br />

more deeply rooted; <strong>and</strong> regular methods for expelling them are given in the cabalistic works<br />

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