Sin death and beyond

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SIN, DEATH AND BEYOND: M.M.NINAN CHAPTER NINE THE RESURRECTION OF THE DEAD Here are the possible explanations as given by various Christian groups regarding the period between death and resurrection. A • SOUL SLEEP, CHRISTIAN MORTALISM, THNETOPSYCHISM θνητόψῡχος, from θνητός (mortal) and ψῡχή (soul) + -ism. "souls fall asleep until the resurrection" 145
SIN, DEATH AND BEYOND: M.M.NINAN The soul sleep and remain with the body until the final resurrection on the Last Day? The Seventh Day Adventists, Jehovah’s Witnesses, and some evangelical Christians hold this view. Since the soul is sleeping, the soul has no consciousness and is unaware of anything until they are resurrected by God in the last days. There are two words in the Greek New Testament for “sleep.” The term katheudo occurs 22 times in the New Testament. In a literal sense it is used of “natural sleep” (Mt. 13:25; 25:5). The term is found in the story of the raising up of Jairus, (Mk. 5:35). Here Jesus asserts that “the child is not dead, but is sleeping” (v. 39) and story ends up as her “spirit returned” and she rose up immediately (Lk. 8:55) implying that the spirit was still alive while her body was sleeping. The same is applicable in the story of Lazarus: Jesus said “Our friend Lazarus has fallen asleep (kekoimetai— the perfect, passive of koimao); but I go that I may awake him out of sleep” (Jn. 11:11). Another term in the New Testament for “sleep” is koimaomai . The word is found 18 times. The word is used for normal sleep as in (Mt. 28:13; Lk. 22:45),as well as figuratively for the “sleep” of death (see Mt. 27:52; 1 Cor. 15:20; 1 Thes. 4:13-15). The term probably refers to the dead body which is inert and without life as a person is in deep sleep. The doctrine asserts that when the body dies, the soul also dies, and that both are to be called back to life at the Day of Judgement. This was first recorded as taught by the Thnētopsȳchītæ, 146
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