Sin death and beyond

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SIN, DEATH AND BEYOND: M.M.NINAN 1Ti 1:17 To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever. Amen Rev 15:3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and wonderful are thy deeds, O Lord God the Almighty! Just and true are thy ways, O King of the ages! 'o basileus ton aionon, chronois aioniois in times ages times eternal 173
SIN, DEATH AND BEYOND: M.M.NINAN That is still "the mystery" that has been kept in silence in times eternal (chronois aioniois) God therefore is described as the God of the aeons, the God who pervaded and controlled those periods before the incarnation. pro chronon aionion, before eternal (many ages) times 2 Tim. 1:9; Tit. 1:2 kolasin aio_ nion “Eternal punishment (kolasin aio_nion). The word kolasin comes from kolazo_, to mutilate or prune. Hence those who cling to the larger hope use this phrase to mean age-long pruning that ultimately leads to salvation of the goats, as disciplinary rather than penal. There is such a distinction as Aristotle pointed out between mo_ria (vengeance) and kolasis. But the same adjective aio_nios is used with kolasin and zo_e_n. If by etymology we limit the scope of kolasin, we may likewise have only age-long zo_e_n. (eternal life) (Robertson Word Pictures)” 174
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Page 210 and 211: Prof. Madathilparampil Mammen Ninan
Page 212 and 213: Isavasya Upanishad:The doctrine of
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