Sin death and beyond

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SIN, DEATH AND BEYOND: M.M.NINAN In Kabbalah's description of Adam, he originally "extended from one end of the universe to the other." "His body reached from earth to heaven [or from one end of the world to the other] before sin caused him to sink" (Ḥag. 12a, Sanh. 38b; compare also Philo, "Creation of the World," ed. Mangey, i. 33, 47). (This is referring to the dimensions of the cosmos from material to divine) Adam filled all the worlds and all dimensions of existence. This means that by virtue of his knowledge of and relationship to the Edenic universe at large, he represented the totality of all that was - a unified whole that contained all the elements of life as we know it. The expulsion of Adam from Eden and the subsequent direct contact with God the Father directly implies the Spiritual Death. Adam contained all the humans within him. Talmud says, quoting Rav: “Adam, the first man, reached from one end of the world to the other. . . . When he sinned, Hashem placed His hand on him and shrank him. . . . “ R. Elazar also quotes the same almost identically : “Adam, the first man, reached from the earth to the heavens. . . . When he sinned, God placed his hands on him and shrank him. . . . “ This is the expulsion from the freedom of the Divine realm. Now on he remained within the lower realms of physical, soulish and spiritual realms outside of the divine. He could still make contact with the divine through the spirit but not directly. This is usually termed generally as the Spiritual Death. 67
SIN, DEATH AND BEYOND: M.M.NINAN Life will be hell eternally if you continue to live eternally So go to the lower worlds until I can redeem you. The very act of expulsion from the divine realm and the Garden of Eden would make the humanity restrained into the lower worlds of matter, soul and spirit alone which were by that time under the law of decay and death. We will discuss this in the next chapter. 68
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CHAPTER ONE ADAM AND THE FALL OF MA
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Prof. Madathilparampil Mammen Ninan
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Isavasya Upanishad:The doctrine of
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