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Sin death and beyond

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SIN, DEATH AND BEYOND: M.M.NINAN<br />

In Kabbalah's description of Adam, he originally "extended from one end of the universe to the<br />

other."<br />

"His body reached from earth to heaven [or from one end of the world to the other] before sin<br />

caused him to sink" (Ḥag. 12a, Sanh. 38b; compare also Philo, "Creation of the World," ed.<br />

Mangey, i. 33, 47). (This is referring to the dimensions of the cosmos from material to divine)<br />

Adam filled all the worlds <strong>and</strong> all dimensions of existence. This means that by virtue of his<br />

knowledge of <strong>and</strong> relationship to the Edenic universe at large, he represented the totality of all<br />

that was - a unified whole that contained all the elements of life as we know it. The expulsion<br />

of Adam from Eden <strong>and</strong> the subsequent direct contact with God the Father directly implies the<br />

Spiritual Death. Adam contained all the humans within him.<br />

Talmud says, quoting Rav: “Adam, the first man, reached from one end of the world to the<br />

other. . . . When he sinned, Hashem placed His h<strong>and</strong> on him <strong>and</strong> shrank him. . . . “ R. Elazar<br />

also quotes the same almost identically : “Adam, the first man, reached from the earth to the<br />

heavens. . . . When he sinned, God placed his h<strong>and</strong>s on him <strong>and</strong> shrank him. . . . “ This is the<br />

expulsion from the freedom of the Divine realm. Now on he remained within the lower realms<br />

of physical, soulish <strong>and</strong> spiritual realms outside of the divine. He could still make contact with<br />

the divine through the spirit but not directly. This is usually termed generally as the Spiritual<br />

Death.<br />

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