Sin death and beyond

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SIN, DEATH AND BEYOND: M.M.NINAN E GREECE Possesion spirits and souls of dead men on animals and plants were common in all cultures around the world. But The notion that spirits or souls of dead persons may inhabit or "possess" animals or plants is widespread among both ancient and modern peoples in many pans of the world. But the belief that the life-force or soul of the individual passes from life to life, inhabiting a different physical body in each existence, is a much rarer doctrine. Known as metempsychosis or transmigration of souls, it is found in developed form in the ancient world only in Greece. In Greece it was a standard theology from as early as the 6th century B.C., and in Orphism and Pythagoreanism. Plato in the early 4th century B.C. mentions it as "an ancient tradition." The theory of transmigration as we have today developed in India only after the Greek invasion of India under Alexander the Great. As far as we know the earliest reference to it appears in Bhadararanyaka upanishad which is considered to be a commentary of Purusha Suktham probably dating 1st- 7th century AD. The major problem with the transmigration theory is the fact that the with the millions of people on on earth none is able to remember the past lives and those who present such memories 143
SIN, DEATH AND BEYOND: M.M.NINAN has been statistically insignificant and objectively vague. The only way out of keeping the theory to maintain the transmigration theory as a dogma is somehow explain away the why memory is lost in the process and souls cannot carry over the self. Here is how the Hindu reincarnation explains this off. 144
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Isavasya Upanishad:The doctrine of
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