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Sin death and beyond

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SIN, DEATH AND BEYOND: M.M.NINAN<br />

<strong>and</strong> representative of the human race, all whom he represented inherit the guilt of his sin by<br />

imputation. Man is dead <strong>and</strong> is incapable of even responding to God. This is known as “Total<br />

Depravity”. Redemption by Jesus Christ is the only remedy which is given only to those<br />

whomsoever Jesus chose since the sinner has no ability to choose any more.<br />

John Calvin defined original sin in his Institutes of the Christian Religion as follows:<br />

“Original sin, therefore, seems to be a hereditary depravity <strong>and</strong> corruption of our nature,<br />

diffused into all parts of the soul, which first makes us liable to God's wrath, then also brings<br />

forth in us those works which Scripture calls "works of the flesh" (Gal 5:19). And that is<br />

properly what Paul often calls sin. The works that come forth from it – such as adulteries,<br />

fornications, thefts, hatreds, murders, carousings – he accordingly calls "fruits of sin" (Gal<br />

5:19–21), although they are also commonly called "sins" in Scripture, <strong>and</strong> even by Paul<br />

himself.”<br />

The Catechism of the Catholic Church says:<br />

By his sin Adam, as the first man, lost the original holiness <strong>and</strong> justice he had received from<br />

God, not only for himself but for all humans.<br />

Adam <strong>and</strong> Eve transmitted to their descendants human nature wounded by their own first sin<br />

<strong>and</strong> hence deprived of original holiness <strong>and</strong> justice; this deprivation is called "original sin".<br />

As a result of original sin, human nature is weakened in its powers, subject to ignorance,<br />

suffering <strong>and</strong> the domination of <strong>death</strong>, <strong>and</strong> inclined to sin (this inclination is called<br />

"concupiscence").<br />

The Catholic Church teaches that every human person born on this earth is made in the image<br />

of God. [54][55] Within man "is both the powerful surge toward the good because we are made in<br />

the image of God, <strong>and</strong> the darker impulses toward evil because of the effects of Original<br />

<strong>Sin</strong>." [56] Furthermore, it explicitly denies that we inherit guilt from anyone, maintaining that<br />

instead we inherit our fallen nature. In this it differs from the Calvinism/Protestant position that<br />

each person actually inherits Adam's guilt, <strong>and</strong> teaches instead that "original sin does not have<br />

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