Sin death and beyond
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SIN, DEATH AND BEYOND: M.M.NINAN<br />
was sexual. When Adam <strong>and</strong> Eve sinned they covered their genitals, not their mouths,<br />
indicating they sinned not with their mouths but with their genitals. The punishment God put on<br />
them also affected sexual reproduction: He caused the woman to have menstrual cycles <strong>and</strong><br />
to have increased pain in childbirth. God's curse also put enmity between the descendants of<br />
Adam (e.g., Abel) <strong>and</strong> the descendants of the serpent (e.g., Abel's murderer Cain).<br />
• The Birth. (Gen 4) At the birth of Cain, Eve said "I have gotten a man from the Lord."<br />
Proponents claim that in the remaining two pre-Flood chapters, Adam's descendants are called<br />
the "sons of God", not "men", while the word "men" refers solely to the descendants of Cain.<br />
Eve was also called "the mother of all living" (Gen 3:20), but Adam was not similarly called "the<br />
father of all living".<br />
• The Offspring. (Gen 4) Cain <strong>and</strong> Abel were of different occupational backgrounds. Abel<br />
tended the flocks <strong>and</strong> Cain tilled the ground. Proponents claim these traits were inherited from<br />
their fathers; Adam was to rule over the animals <strong>and</strong> the serpent was intended to tend the<br />
Garden of Eden. Another difference between them was that Abel, being of pure birth, knew<br />
how to give a proper sacrifice to God. Cain, not being pure, did not know how to give a proper<br />
sacrifice, he only knew he needed to give one, indicating he was only inherited a portion of the<br />
knowledge that Abel had inherited. His impurity was also displayed by his jealousy <strong>and</strong> murder<br />
of Abel, some proponents argue that these are not traits God would have created in Adam <strong>and</strong><br />
Eve <strong>and</strong> could not have been inherited from them.<br />
• The Two Lines of Descent. (Gen 4-5) Some proponents claim that because the two<br />
lines of descent are recorded separately it indicates they were somehow different. It notes how<br />
the developments in Cain's sides were all negative (e.g. Lamech's declaration in Gen 4:23 that<br />
"I have slain a man to my wounding".) But in Seth's line (Gen. 5) nothing is mentioned of<br />
anything evil, <strong>and</strong> each patriarch "begat sons <strong>and</strong> daughters". Ultimately, the two lines<br />
intermarry (Gen 6:4 "There were giants in the earth in those days; <strong>and</strong> also after that, when the<br />
sons of God came in unto the daughters of men, <strong>and</strong> they bare children to them, the same<br />
became mighty men which were of old, men of renown."), <strong>and</strong> God then destroyed the world<br />
with a flood. Proponents also point to the biological principle of heterosis being evidenced in<br />
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