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Sin death and beyond

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SIN, DEATH AND BEYOND: M.M.NINAN<br />

The yetzer tov is the moral conscience, the inner voice that reminds you of God's law when<br />

you consider doing something that is forbidden. According to some views, it does not enter a<br />

person until his 13th birthday, when he becomes responsible for following the comm<strong>and</strong>ments.<br />

The "image" of the Creator is the ability to discern <strong>and</strong> reason<br />

• Humanity has an inclination to both good <strong>and</strong> evil<br />

• Free will is the ability to choose which inclination to follow<br />

man did not fall in sin out of ignorance or out of compulsion; he was in complete knowledge of<br />

what he was supposed to do <strong>and</strong> what he shouldn’t. He made the choice consciously <strong>and</strong><br />

voluntarily.<br />

In Jewish tradition, the Tree of Knowledge <strong>and</strong> the eating of its fruit represents the<br />

beginning of the mixture of good <strong>and</strong> evil together. Before that time, the two were separate,<br />

<strong>and</strong> evil had only a nebulous existence in potentia. While free choice did exist before eating<br />

the fruit, evil existed as an entity separate from the human psyche, <strong>and</strong> it was not in human<br />

nature to desire it. Eating <strong>and</strong> internalizing the forbidden fruit changed this <strong>and</strong> thus was born<br />

the yeitzer hara, the Evil Inclination<br />

http://www.yashanet.com/studies/judaism101/lessons/lesson_1-3.htm<br />

Moshe Chaim Luzzatto (Hebrew: חיים משה ‏,לוצאטו also Moses Chaim, Moses Hayyim,<br />

alsoLuzzato) (1707-1746 AD), also known by the Hebrew acronym RaMCHaL (or RaMHaL,<br />

was a prominent Italian Jewish rabbi, kabbalist, <strong>and</strong> philosopher. Most of the material ‏,(ל"רמח<br />

in this site refers to Ramchal's analysis.<br />

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