UNESCO
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54<br />
Iraq and Syria<br />
Throughout 2015, cultural heritage<br />
sites in Iraq and Syria, including many<br />
religious places, were intentionally<br />
destroyed as a means of systematically<br />
persecuting and discriminating against<br />
individuals and groups based on their<br />
cultural and religious background, in<br />
violation of their human rights. <strong>UNESCO</strong><br />
worked continuously to prevent and<br />
mitigate this destruction of the world’s<br />
cultural heritage, while condemning it as<br />
a war crime.<br />
Iraq is home to one of the oldest<br />
civilizations in the world, with a<br />
cultural history spanning over 10,000<br />
years, earning it the title of ‘Cradle of<br />
Civilization‘. In the Mosul Museum,<br />
as well as the archaeological sites of<br />
Hatra and Nineveh, extremists violently<br />
smashed many statues and bas-reliefs.<br />
Destruction at the archaeological sites of<br />
Nimrud and Khorsabad, as well as many<br />
other religious sites, also made headlines<br />
during the course of the year. Thousands<br />
of books on philosophy, law, science and<br />
poetry were burned across the country,<br />
including in Mosul in February.<br />
<strong>UNESCO</strong> continued to condemn<br />
these violent actions throughout the<br />
year. Speaking at a press conference on<br />
the devastation of the Mosul Museum<br />
and archaeological sites in the Nineveh<br />
region, the Director-General said ‘This<br />
tragedy is far from just a cultural issue:<br />
it is an issue of major security.‘ On behalf<br />
of <strong>UNESCO</strong>, the Director-General also<br />
alerted the International Criminal Court<br />
to the crimes committed in this region,<br />
as under the Rome Statute the deliberate<br />
destruction of cultural heritage may<br />
amount to a war crime.<br />
© Teo Jioshvili<br />
Further responding to this crisis in<br />
Iraq, in June, <strong>UNESCO</strong>’s partner ICOM<br />
presented an updated Red List for the<br />
country during a ceremony at the Louvre<br />
Museum (Paris, France), which was<br />
attended by the Director-General.<br />
On 30 November in Erbil, <strong>UNESCO</strong><br />
also organized a symposium under the<br />
patronage of the Minister of Culture<br />
of Iraq on ‘Threats to the Diversity of<br />
Cultural Expressions and Means for<br />
Addressing its Protection and Promotion‘,<br />
as well as an exhibition on the cultural<br />
heritage and diversity of Iraq as seen<br />
through the eyes of displaced artists.<br />
That spring in Syria, fear rose that its<br />
World Heritage site of Palmyra was at risk<br />
from intentional destruction. Palmyra<br />
contains the monumental ruins of a<br />
great city that was once one of the most<br />
important cultural centres of the ancient<br />
world. It lay at the crossroads of several<br />
civilizations, and its art and architecture,<br />
dating mainly from the first and second<br />
centuries AD, married Greco-Roman<br />
techniques with local traditions and<br />
Persian influences. Its history during<br />
the Umayyad era testifies to the ability<br />
of the Arab-Muslim world to connect<br />
with distant cultures and civilizations.<br />
In addition to this alarm over one of<br />
the most significant cultural sites in<br />
the Middle East, the dangers facing the<br />
local civilian population were also a top<br />
concern. <strong>UNESCO</strong> called for an immediate<br />
end to hostilities and asked the<br />
international community to do everything<br />
possible to protect civilians and safeguard<br />
this unique cultural heritage. Countries<br />
across the region are signatories to the<br />
international conventions that confer an<br />
obligation to protect cultural heritage<br />
during times of conflict.<br />
Unfortunately, these efforts did not<br />
prevent the partial destruction of the<br />
site. In June, ancient Muslim mausoleums<br />
were reportedly destroyed in the Palmyra<br />
area, followed by the destruction in<br />
July of the famed Lion Statue, as well<br />
as funerary busts. According to reports<br />
and propaganda material, these acts<br />
were committed in public, with the local