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BEYOND SYRIA IRAQ

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MOHAMED ELJARH<br />

the fighting in Syria returned to Libya and helped set up IS in Darnah<br />

and Benghazi.<br />

Following the initial pledging of allegiance to IS and its leader Abu Bakr<br />

al-Baghdadi, and after much speculation about IS’s intentions for Libya, it<br />

became evident that IS’s leadership recognized the strategic importance of<br />

Libya to its overall project. Its wealth, location, and the immense amount<br />

of weaponry still present there following the overthrow of Qadhafi made it<br />

a source of great potential, as did the fragile state of the country, which suffered<br />

from polarization and infighting among various groups. A document<br />

circulated among IS supporters in January 2015 was proof of IS’s ambitions<br />

for Libya as a strategic gateway for its project, or at least as a fallback option.<br />

The link between IS’s central leadership in Syria and Iraq and its newly<br />

established province became more evident in early 2015. The leadership dispatched<br />

some of its most senior fighters to Libya to help strengthen the group’s<br />

presence there and establish its first strongholds outside of Syria and Iraq:<br />

• Abu Nabil al-Anbari (Wissam Najem Abdul Zayed Zubaidi), an Iraqi<br />

national, was one of the military commanders who led the group’s<br />

expansion in Iraq. He was reportedly killed in a U.S. airstrike on Darnah<br />

on November 14, 2015.<br />

• Abu Habib al-Jazrawi, a Saudi national, reportedly filled the role of the<br />

wali in the city of Darnah very early on.<br />

• Abu al-Bara al-Azadi, a Yemeni national, was reportedly killed in an<br />

Egyptian airstrike in February 2015.<br />

• Turki al-Binali (Abu Sufyan al-Salami), a Bahraini national, was considered<br />

the spiritual leader of the group. He was active in Syria and Iraq,<br />

delivering lectures and lessons in IS-held territory. He was also spotted<br />

in Darnah and later on in Sirte.<br />

Both in Darnah and Sirte, IS’s new strongholds were quick to establish sharia<br />

courts, police (hisba), and other administrative departments to oversee the<br />

radical social reengineering of local communities that fall under IS’s control,<br />

not only through mandatory religious programs, but by instilling fear<br />

in them through public punishments, including execution and crucifixion.<br />

Furthermore, the link between IS’s central authority and its followers in<br />

the Libyan province is evident in the propaganda material disseminated by<br />

the group; this was clearly demonstrated by the report in IS’s online magazine,<br />

Dabiq, on the killing of the twenty-one Egyptian Copts in Sirte on<br />

8

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