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BEYOND SYRIA IRAQ

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WHAT MAKES THE PROVINCES TICK?<br />

Ideology<br />

■ COLE BUNZEL<br />

RAPPORTEUR’S SUMMARY<br />

AS MANY HAVE OBSERVED,a special relationship exists between the<br />

ideology of the Islamic State and the founding ideology of Saudi<br />

Arabia—Wahhabism. The relationship is most evident, and most<br />

acute, in the Islamic State’s declared provinces in Saudi Arabia. The group’s<br />

leaders describe the country as “the land of God’s oneness” and “the land of<br />

association and dissociation,” in reference to some of the key concepts of<br />

Wahhabi doctrine. They would never describe it as “Saudi Arabia,” which<br />

refers to the Al-Saud family, whom they reject as apostate unbelievers. In the<br />

Islamic State’s imagery, the Al-Saud are the “al-Salul,” a name referring to an<br />

early opponent of the Prophet Muhammad who pretended to be a Muslim.<br />

THE ISLAMIC STATE IN SAUDI ARABIA<br />

The Islamic State’s official presence in Saudi Arabia goes back to November<br />

2014, when Abu Bakr al-Baghdadi announced the establishment of new<br />

“provinces” in several countries. Since then, the Islamic State has carried<br />

out attacks in the name of three distinct Arabian provinces: Nejd, in central<br />

Arabia; Hejaz, in western Arabia; and Bahrain, in eastern Arabia (not<br />

the island country by that name). In his announcement, Baghdadi outlined<br />

a strategy for Islamic State attacks in the kingdom. The plan called<br />

for attacking, first, the Shiites, who make up about 10 percent of the population;<br />

second, the Saudi regime and security forces; and third, Westerners.<br />

The ultimate goal of the three-tiered approach was, of course, to topple<br />

the Saudi regime and transform the aspirational Arabian provinces into a<br />

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