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WHAT MAKES THE PROVINCES TICK?<br />
Ideology<br />
■ COLE BUNZEL<br />
RAPPORTEUR’S SUMMARY<br />
AS MANY HAVE OBSERVED,a special relationship exists between the<br />
ideology of the Islamic State and the founding ideology of Saudi<br />
Arabia—Wahhabism. The relationship is most evident, and most<br />
acute, in the Islamic State’s declared provinces in Saudi Arabia. The group’s<br />
leaders describe the country as “the land of God’s oneness” and “the land of<br />
association and dissociation,” in reference to some of the key concepts of<br />
Wahhabi doctrine. They would never describe it as “Saudi Arabia,” which<br />
refers to the Al-Saud family, whom they reject as apostate unbelievers. In the<br />
Islamic State’s imagery, the Al-Saud are the “al-Salul,” a name referring to an<br />
early opponent of the Prophet Muhammad who pretended to be a Muslim.<br />
THE ISLAMIC STATE IN SAUDI ARABIA<br />
The Islamic State’s official presence in Saudi Arabia goes back to November<br />
2014, when Abu Bakr al-Baghdadi announced the establishment of new<br />
“provinces” in several countries. Since then, the Islamic State has carried<br />
out attacks in the name of three distinct Arabian provinces: Nejd, in central<br />
Arabia; Hejaz, in western Arabia; and Bahrain, in eastern Arabia (not<br />
the island country by that name). In his announcement, Baghdadi outlined<br />
a strategy for Islamic State attacks in the kingdom. The plan called<br />
for attacking, first, the Shiites, who make up about 10 percent of the population;<br />
second, the Saudi regime and security forces; and third, Westerners.<br />
The ultimate goal of the three-tiered approach was, of course, to topple<br />
the Saudi regime and transform the aspirational Arabian provinces into a<br />
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