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SOCIAL MEDIA<br />
tors. This warning did little to curb the flood of defections. On December 24,<br />
more than thirty militants, including three senior officials, declared they<br />
would no longer obey the Yemen wali, and several days later, a former IS<br />
sharia official in Yemen released a thirty-minute video outlining numerous<br />
transgressions committed by the group, comparing IS’s operations in Yemen<br />
to the “work of children who have not reached puberty and who have not<br />
participated in any jihadist work.” Days after that, another twenty-four<br />
militants announced they were breaking away from IS’s Yemen leadership. In<br />
all, since mid-December 2015, more than one hundred fighters have defected<br />
from the Yemen affiliate—a striking number, considering the Islamic State is<br />
believed to have fewer than a thousand fighters in the country. 21<br />
DARNAH, LIBYA<br />
The case of IS in Darnah is a cautionary tale, revealing how the group’s outsized<br />
propaganda apparatus can be used to inflate perceptions of its strength.<br />
This is one reason for the approach advocated here of examining multiple<br />
metrics to assess local support for IS.<br />
In the spring of 2014, several hundred members of the Libyan-led al-Battar<br />
Brigade, which had been fighting on IS’s side in the Syria-Iraq theater,<br />
redeployed to Darnah, long a hotbed of jihadist activity. There, they set up<br />
a group known as the Islamic Youth Shura Council (IYSC). At the time of<br />
IYSC’s arrival in Darnah, several other jihadist factions, including Ansar al-<br />
Sharia and the Abu Salim Martyrs Brigade, already had firm roots in the city,<br />
and some perceived IYSC as an unwelcome newcomer.<br />
IYSC immediately sought to demonstrate it was superior to other jihadist<br />
groups, militarily and religiously. The group introduced itself to Darnah<br />
residents in April 2014 by holding an ostentatious military parade in which<br />
militants toting rocket-propelled grenades and other weapons drove through<br />
the city’s streets. 22 Pictures of the parade were soon uploaded to IYSC’s Facebook<br />
page, illustrating how the group integrated social media into its early<br />
messaging efforts in Darnah.<br />
After announcing its presence in the city, IYSC took advantage of its messaging<br />
apparatus to draw attention to its growing influence. One tactic it<br />
used was to highlight individuals who had joined the group. From July to<br />
September 2014, IYSC posted lists of repentance statements on its Twitter<br />
and Facebook pages from former members of the Libyan security services<br />
who had “come voluntarily” to IYSC to atone for their sins. 23 These repentance<br />
statements were widely circulated on social media, receiving as many<br />
55