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BEYOND SYRIA IRAQ

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COLE BUNZEL<br />

ISLAMIC STATE IDEOLOGY AND SAUDI ARABIA<br />

While the Islamic State’s ideology is informed by a variety of influences,<br />

the most prominent and significant is that of Wahhabism, the historically<br />

severe form of Sunni Islam indigenous to Saudi Arabia. Founded by<br />

a preacher named Muhammad ibn Abdul Wahhab, it emerged in central<br />

Arabia during the mid-eighteenth century. Ibn Abdul Wahhab and the Al-<br />

Saud family formed a state that eventually went on to conquer most of the<br />

Arabian Peninsula.<br />

Wahhabism, as its enemies have long called it, is a purist movement<br />

that emphasized the “proper” worship of God. While Wahhabis generally<br />

do not use the term Wahhabi to describe themselves, preferring “Salafi” or<br />

“Muslim,” they do recognize that their movement is distinct. They describe<br />

it with such terms as “the mission of the Sheikh Muhammad ibn Abdul<br />

Wahhab” and “the Nejdi mission.”<br />

Historically, the Wahhabi movement, however one calls it, was exclusionary<br />

and aggressive: all Muslims professing a different version of Islam<br />

were considered unbelievers who deserved to be shunned, hated, and<br />

fought. Wahhabism was seen by the majority of the Islamic world of the<br />

eighteenth century as a terrible heresy, in much the same way as the Islamic<br />

State is seen by the Islamic world today.<br />

The official religious establishment in Saudi Arabia espouses a much<br />

softer form of Wahhabism than before and refuses to acknowledge the<br />

Islamic State’s appeals to the more radical Wahhabi heritage. The kingdom’s<br />

scholars strongly repudiate the group, declaring its members to be<br />

“Kharijites,” a reference to an early radical Muslim sect that excommunicated<br />

and fought fellow Muslims. Yet since the Kharijites were, according<br />

to many Wahhabi scholars, still Muslims, the accusation of Kharijism<br />

does not rise to the level of excommunication. Only a few Saudi religious<br />

scholars have declared the group to be apostates. The Saudi scholars have<br />

further distanced the kingdom’s own interpretation of Islam from that of<br />

the Islamic State by arguing a foreign agenda motivates the actions of the<br />

latter group. The scholars emphasize the purported influence of Muslim<br />

Brotherhood ideology, for example, or allude to some supposed Israeli support.<br />

In general, the scholars, along with the government, have sought to<br />

downplay the link between the kingdom’s Wahhabi history and the Islamic<br />

State’s current ideology.<br />

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