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BUILDING THE NATION THROUGH WOMEN'S HEALTH: MODERN ...

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would accept women with high school educations and give them longer and more extensive<br />

training. Members of this new profession would be well-educated and well-trained, could keep<br />

up with advances in medicine, and could “stand on their own two feet” (keyi liwen liang jiao 可<br />

以立稳两脚). 454 These midwives – both new and old-style – were definitely subordinate to<br />

physicians. This is shown by the numerous regulations prohibiting midwives from using<br />

instruments like forceps; requiring that they call on a physician for difficult cases or if any real<br />

intervention, such as version (manually turning an infant in the womb from breech or other<br />

undesirable position), were required; and forbidding them from calling themselves “doctor”<br />

(yisheng 医生).<br />

This brings me to the terminology used to describe and delineate the activities of the new<br />

midwives and the old-style midwives. Jieshengpo literally means “old woman who receives the<br />

birth.” Note the “old woman” connotation. This term refers to a likely uneducated peasant<br />

woman with no official training, other than as an apprentice. Zhuchanshi, on the other hand,<br />

literally means “birth helper.” The shi suffix is a term denoting a scholar, an educated person.<br />

The change has come about dramatically, from an uneducated old woman to a scholar delivering<br />

a child. Not incidentally, the modern word for nurse, hushi, also contains the shi suffix. This<br />

naming is an important characteristic of the new, modern, scientifically-trained zhuchanshi,<br />

separating them from the activities of the old-style jieshengpo.<br />

454 Yang Chongrui (Marion Yang), "Wo De Zizhuan," in Yang Chongrui Boshi: Danchen Bai Nian Ji Nian (Dr.<br />

Marion Yang: 100 Year Commemoration), ed. Yan Renying (Beijing: Beijing yike daxue, zhongguo xiehe yike<br />

daxue lianhe chubanshe, 1990), 147.<br />

185

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