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BUILDING THE NATION THROUGH WOMEN'S HEALTH: MODERN ...

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we can see a struggle not just over childbirth, but also a battle between the identity of an old,<br />

traditional China versus a new and modern nation dependent on youth. Obviously, the midwife<br />

training schools were part of the latter.<br />

Why did these schools publish such texts? Who was the intended audience? In her work<br />

on the Chinese women’s press, Charlotte Beahan wrote that women’s journals (and I would add<br />

school publications here too) “promoted a feeling of group identification and [provided] new<br />

alternatives to a physically and mentally confining life dictated by social custom.” 566 These<br />

women belonged to a new and progressive professional group. I argue that this group identity<br />

was crucial to the formation of a strong midwifery profession. Together with other members of<br />

their group, they did not see themselves as outsiders, but as an important part of new China.<br />

This type of group identity led to the creation of a professional identity, along with professional<br />

organizations that wielded political and social power (see Chapter Four).<br />

Yearbooks were meant primarily for current students, but they were also good<br />

advertising. Yearbooks and annual reports were sent to prospective donors and school<br />

supporters, and were also used to increase enrollment. Both types of documents are<br />

advertisements for the services the midwifery schools perform, namely maternal and child health<br />

care and obstetrics. The schools very deliberately presented themselves as modern, professional<br />

establishments, most notably through the use of photographs, a modern, Western invention. One<br />

could argue that the midwives were Western-trained, and that they would necessarily use<br />

Western photography because it had been imported by Westerners and was present in their<br />

schools. However, the Tuqiang Advanced Midwife Training School, for example, was always<br />

an independent Chinese institution, albeit one that trained women to use Western scientific<br />

566 Beahan, "Feminism and Nationalism," 380.<br />

238

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