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As far as I can figure, any success I had as a schoolteacher came from what my mother, my father,<br />

my sister, my family, friends, and town taught, not from a single thing I remember about Cornell<br />

and Columbia, my two colleges, not from any findings of institutes of child study or directives<br />

from departments of education. If I’m correct, then this insight is more significant than it may<br />

appear. The immense edifice of teacher instruction and schooling in general rests on the shaky<br />

hypothesis that expert intervention in childhood produces better people than might otherwise<br />

occur. I’ve come to doubt that.<br />

A gigantic social investment rides on this hypothesis, one that might otherwise be spent on<br />

reducing stress on family life which interferes with happiness and the growth of intelligence. Had<br />

the small fortune spent on my own schooling been invested instead in my people and my place<br />

directly, I have a hunch I would have turned out better. Whatever the truth of this complex<br />

proposition, as long as you’ve spent your money and time to hear what I have to say, you have a<br />

right to know something about the fountainhead of my school-teaching practice, my growing up<br />

time on the green river Monongahela.<br />

I feel grateful for the luck to have been born in a tiny city with the character of a village on the<br />

river Monongahela in western Pennsylvania. People cared for each other there. Even the town<br />

wastrels had a history. But we minded our own business in Mon City, too. Both are important.<br />

Everyone seemed to understand that within broad limits there is no one best way to grow up. Rich<br />

or poor doesn’t matter much if you know what’s important. Poverty can’t make you miserable;<br />

only a bad character and a weak spirit can do that.<br />

In Monongahela, people seemed to know that children have a remarkable power to survive<br />

unfavorable environments as long as they have a part in a vital community. In the years I grew up,<br />

in the place I grew up, tales of social workers breaking up families "in the best interests of the<br />

child" weren’t common, although on several occasions I heard Uncle Bud threaten to punch out<br />

this man’s lights or that one’s if the person didn’t start treating his wife better. Or his kids. Bud<br />

was always punching someone in the interest of justice.<br />

Over the years any number of students found a way to tell me that what they appreciated most<br />

about my classes was that I didn’t waste their time. I think I learned how not to do that through a<br />

bit of good luck—being born in Monongahela during the Depression when money was tight and<br />

people were forced to continue older traditions of making their own meanings instead of buying<br />

them. And they learned how many very different ways there were to grow strong. What the vast<br />

industry of professional child-rearing has told you about the right way to grow up matters less<br />

than you’ve been led to believe. Until you know that, you remain caught like a fly in the web of<br />

the great therapeutic community of modern life. That will make you sick quicker than anything.<br />

Singing And Fishing Were Free<br />

I went Christmas caroling long before I knew how to read or even what Christmas was about. I<br />

Table of Contents<br />

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