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they were arguing over an abortion for what would have been her third child, my never-to-be<br />

brother or sister.<br />

Mother was tired of being poor and didn’t want to be any poorer. She was tired of constant work<br />

when she had grown up with servants. She was overwhelmed by the unfairness of being confined<br />

with children, day in, day out, when her husband drove off to the outside world in a suit and tie,<br />

often to be gone for days at a time, living in hotels, seeing exciting things. She would have implied<br />

(because I was to hear the insinuation many times in their marriage) that he was living the life of<br />

Riley while she slaved.<br />

Bootie wanted an abortion, and the angry words that went back and forth discussing what was<br />

then a crime wafted up the stairwell to where two little children sat huddled in uncomprehending<br />

disbelief. It was the end of our childhood. I was seven, Joan was nine. Finally Mother shouted,<br />

"I’m leaving!" and ran out the front door, slamming it so hard it made my ears hurt and the glass<br />

ring. "If that’s the way you want it, I’m locking the door," my father said with a trace of humor in<br />

his voice, trying to defuse mother’s anger, I think.<br />

A few seconds of silence, and then we heard a pounding and pounding upon the locked door.<br />

"Open the door! Open the door! Open the door or I’ll break it down!" An instant later her fist and<br />

entire arm smashed through the glass panes in the front door. I saw bright arterial blood flying<br />

everywhere and bathing that disembodied hand and arm. I would rather be dead than see such a<br />

sight again. But as I write, I see Mother’s bleeding arm in front of my eyes.<br />

Do such things happen to nice people? Of course, and much more often than we acknowledge in<br />

our sanitized, wildly unrealistic human relations courses. It was the end of the world. Without<br />

waiting to see the next development, I ran back to bed and pulled the pillow tightly over my ears.<br />

If I had known what was coming next, I would have hid in the cellar and prayed.<br />

A week later, Swissvale was gone for good. Just like that, without any warning, like the blinking<br />

light of fireflies in our long, narrow, weed-overgrown backyard, it stopped abruptly on a secret<br />

firefly signal, on a secret tragic signal—Marilyn and Tinker, penny candy, McKelvy school and<br />

contact with my Italian relatives stopped for the next six years. With those familiar things gone,<br />

my parents went too. I never allowed myself to have parents again. Without any good-byes they<br />

shipped us off to Catholic boarding school in the mountains near Latrobe, placed us in the hands<br />

of Ursuline nuns who accepted the old road to wisdom and maturity, a road reached through pain<br />

long and strong.<br />

There was no explanation for this catastrophe, none at least that I could understand. In my fiftieth<br />

year Mother told me offhandedly in an unguarded moment about the abortion. She wasn’t<br />

apologetic, only in a rare mood of candor, glad to be unburdened of this weight on her spirit at<br />

last. "I couldn’t take another child," she said. We stopped for a hamburger and the subject<br />

changed, but I knew a part of the mystery of my own spirit had been unlocked.<br />

Table of Contents<br />

Page 243

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