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KARL MARX

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go <strong>KARL</strong> <strong>MARX</strong>: A BIOGRAPHY<br />

with its limited and double nature, a ruling group in society to society's<br />

detriment. 106<br />

Thus Ruge's idea that social revolution necessarily had a political soul<br />

was the opposite of the truth:<br />

Every revolution is social insofar as it destroys the old society. Every<br />

revolution is political insofar as it destroys the old power.... Revolution<br />

in general - the overthrow of the existing power and dissolution of<br />

previous relationships - is a political act. Socialism cannot be realized<br />

without a revolution. But when its organizing activity begins, when its<br />

particular aims are formulated, when its soul comes forward, then<br />

socialism casts aside its political cloak. 107<br />

This controversy marked the end of all contact with Ruge. Although<br />

Marx continued his friendship with Herwegh, this also did not last long,<br />

and Marx soon admitted that there was something after all in Ruge's<br />

strictures. Herwegh's sybaritic character and his sentimental version of<br />

communism could never harmonise with the temperament and ideas<br />

of Marx of whom Herwegh wrote at the time that 'he would have been<br />

the perfect incarnation of the last scholastic. A tireless worker and great<br />

savant, he knew the world more in theory than in practice. He was fully<br />

conscious of his own value.... The sarcasms with which he assailed his<br />

adversaries had the cold penetration of the executioner's axe.' 108 Disillusioned<br />

with Herwegh, Marx spent more and more time with Heine,<br />

the only person he declared himself sorry to leave behind on his expulsion<br />

from Paris.<br />

Heine had made Paris his base immediately after the 1830 revolution<br />

there. As well as flourishing as a poet in a city which could boast Musset,<br />

Vigny, Sainte-Beuve, Ingres and Chopin among many other famous cultural<br />

figures, Heine was much attracted to the doctrines of Saint-Simon<br />

and the later French socialists. Embittered by the banning of his books<br />

in Prussia, he regarded the success of communism as inevitable, but feared<br />

the triumph of the masses and 'the time when these sombre iconoclasts<br />

will destroy my laurel groves and plant potatoes'. 109 His friendship with<br />

Marx coincided with much of his best satirical verse in which Marx is<br />

said to have encouraged him with the words: 'Leave your everlasting<br />

complaints of love and show the satiric poets the real way of going about<br />

it - with a whip!" 10 According to Eleanor:<br />

There was a period when Heine came daily to see Marx and his wife<br />

to read them his verse and hear their opinion of it. Marx and Heine<br />

could endlessly revise a little ten-line poem - weighing every word,<br />

correcting and polishing it until everything was perfect and every trace<br />

of their working-over had disappeared. Much patience was necessary as

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