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KARL MARX

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122 <strong>KARL</strong> <strong>MARX</strong>: A BIOGRAPHY<br />

Industrial Revolution and of the positive possibilities it offers to men. For<br />

the influence of Buret on Marx's economic conceptions, see G. Cottier, Du<br />

romantisme au marxisme (Paris, 1961).<br />

126. K. Marx, Early Writings, p. 171.<br />

127. K. Marx, 'Paris Manuscripts', Early Texts, pp. 133 ff.<br />

128. K. Marx, Early Texts, p. 134.<br />

129. Ibid.<br />

130. Ibid.<br />

131. Ibid., pp. 134 ff.<br />

132. Marx used two German words to express his ideas of alienation: they were<br />

EntUusserung and Entfremdung. Stricdy speaking, the first emphasises the idea<br />

of dispossession and the second the idea of something being strange and<br />

alien. Marx seemed to use the two terms indiscriminately, sometimes using<br />

both together for rhetorical emphasis.<br />

133. K. Marx, Early Texts, p. 137.<br />

134. Ibid.<br />

135. Ibid., p. 138.<br />

136. Ibid., p. 140.<br />

137. Ibid., p. 141.<br />

138. Ibid., p. 142.<br />

139. Ibid., p. 144.<br />

140. See further on this point G. Cohen, 'Bourgeois and Proletarians', MEW xxi<br />

19 (April 1968)<br />

141. K. Marx, 'On James Mill', Early Texts, p. 192.<br />

142. K. Marx, 'Paris Manuscripts,' Early Texts, p. 181.<br />

143. Ibid., p. 182.<br />

144. K. Marx, 'On James Mill', Early Texts, pp. 193 ff.<br />

145. Ibid., pp. 197 ff.<br />

146. Ibid., p. 201.<br />

147. Ibid., pp. 202 ff.<br />

148. K. Marx, 'Paris Manuscripts', Early Texts, p. 131.<br />

149. For a closely argued analysis of the empirical features of Marx's doctrine of<br />

alienation, see D. Braybrooke, 'Diagnosis and Remedy in Marx's Doctrine<br />

of Alienation', in Social Research (Autumn 1958). There are several pieces of<br />

research that take Marx's doctrine as a basis. One of the best known is R.<br />

Blauner, Alienation and Freedom (Chicago, 1964).<br />

150. K. Marx, 'Paris Manuscripts', Early Texts, p. 146.<br />

151. Ibid.<br />

152. Ibid., pp. 146 ff. Marx seems here to be referring to two groups active in<br />

Paris at that time - the 'Travailleurs Egalitaires' and the , Humanitaires\ The<br />

former were followers of Babeuf with strong anti-cultural tendencies; the<br />

latter were well known for their attacks on marriage and the family. See

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