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KARL MARX

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424 <strong>KARL</strong> <strong>MARX</strong>: A BIOGRAPHY<br />

Marx shared the common nineteenth-century view that progress was<br />

somehow inexorably written into the story of human development. There<br />

would no doubt be setbacks and sufferings, but humanity, in its struggle<br />

to dominate nature, would in the long run produce a society in which<br />

human capacities were more extensively exercised and human needs more<br />

fully met. But more recent developments in the productive forces, and<br />

particularly atomic energy, have led many to wonder whether humanity's<br />

efforts to dominate nature have not taken a fundamentally wrong turning.<br />

We have lost our nerve and our own inventions have made us more<br />

dubious about 'progress' than at any time for the last two hundred years.<br />

Many, too, of Marx's expectations have remained unfulfilled. Two cases<br />

are particularly striking. Firstly, there is the lack of revolutionary drive<br />

among the working class in the West. Marx underestimated the later role<br />

of Trade Unions and the possibilities of improvement in the position of<br />

the proletariat without recourse to revolution. The two-class model he<br />

began with and the consequent idea of class struggle have proved simplistic<br />

with the persistence of the old middle classes and the emergence of<br />

new classes such as technicians and managers. With the lack of support<br />

for revolutionary politics among the mass of the working class, Marxist<br />

leaders were faced with a dilemma: either they reflected the mood of the<br />

workers and produced reformist policies which diluted Marxism, or they<br />

preserved the revolutionary spirit of Marxism by setting themselves apart<br />

from, and superior to, the views of those they claimed to represent.<br />

Secondly, Marx underestimated the persistence and growth of nationalism.<br />

Although sensitive to national sentiment in his own time, Marx considered<br />

that class divisions would prove stronger than national ones. August 1914<br />

is a crucial date here: the fact that the world's largest Marxist party - in<br />

Germany - could be swept away on a nationalist tide led Marxists to<br />

revise their strategy. In all Marxist revolutions, there has been a strong<br />

nationalist element. Lenin himself was adept at co-opting the nationalism<br />

of the non-Russian peoples in the Tsarist empire. The revolutions in<br />

Yugoslavia, China, Cuba and Vietnam all had strong nationalist overtones.<br />

With its emphasis on economic determinism and its confidence about<br />

the inevitability of socialism, Marxism has often indulged in a shallow<br />

optimism about the possibilities open to human nature. For Marxists have<br />

usually just assumed that there existed, as an alternative to capitalism,<br />

a morally superior and altogether more efficient method of organising<br />

production. Marx himself was a real child of the Enlightenment in this<br />

respect. After the pessimism of Nietzsche and Freud, the world is a great<br />

deal darker and the light of reason often reduced to a faint glimmer. For<br />

Marxism has been severely tarnished in practice - as, of course, has<br />

Christianity by the Crusades and the Inquisition, and liberal values by

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