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KARL MARX

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TRIER, BONN AND BERLIN II<br />

idea of the 'unity of theory and practice'. 43 Once again, this is to read<br />

into Marx's essay much more than is there. All that Marx meant is that<br />

the sort of profession that deals with abstract ideas should be approached<br />

with special circumspection, for 'they can make happy him who is called<br />

to them; but they destroy him who takes them overhurriedly, without<br />

reflection, obeying the moment'. 44 The problem was above all a practical<br />

one and not at all posed in terms of theories.<br />

The essay ended with a purple passage revealing a pure, youthful<br />

idealism:<br />

History calls those the greatest men who ennoble themselves by<br />

working for the universal. Experience praises as the most happy the<br />

one who made the most people happy. Religion itself teaches that<br />

the ideal for which we are all striving sacrificed itself for humanity, and<br />

who would dare to gainsay such a statement?<br />

When we have chosen the vocation in which we can contribute most<br />

to humanity, burdens cannot bend us because they are only sacrifices<br />

for all. Then we experience no meagre, limited, egotistic joy, but our<br />

happiness belongs to millions, our deeds live on quietly but eternally<br />

effective, and glowing tears of noble men will fall on our ashes. 45<br />

The essay was marked by Wyttenbach, who qualified it as 'fairly good'<br />

and praised Marx for being rich in ideas and well organised, though<br />

he rightly criticised Marx's 'exaggerated desire for rare and imaginative<br />

expressions'. 46<br />

The enthusiasm for excessive imagery and the love of poetry that Marx<br />

was to display in his first years at the university were heightened by his<br />

friendship with Baron von Westphalen who was a third important influence<br />

on the young Marx in addition to his home and school. Ludwig von<br />

Westphalen was twelve years older than Heinrich Marx, being born in<br />

1770 into a recently ennobled family. His father, Philip von Westphalen,<br />

an upright, straightforward and extremely capable member of the rising<br />

German middle class, had been private secretary to the Duke of Brunswick<br />

during the Seven Years War, had given essential help to his master in<br />

several military campaigns culminating in the battle of Minden, and was<br />

consequently ennobled by George III of England. During the war he had<br />

married a Scottish noblewoman, Jeanie Wishart, who had come to Germany<br />

to visit her sister, whose husband, General Beckwith, commanded<br />

the English troops. Jeanie Wishart was descended from the Earls of Argyll<br />

and brought with her, among other things, the crested silver that Marx and<br />

Jenny later had so many occasions to pawn. 47 The youngest of their sons,<br />

Ludwig von Westphalen, inherited the liberal and progressive views of<br />

his father: after the defeat of Prussia he entered the civil service of the

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